yāvat

  • as — SB 4.8.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.8.29

    The process of the Supreme Personality of Godhead is very wonderful. One who is intelligent should accept that process and be satisfied with whatever comes, favorable or unfavorable, by His supreme will.
  • as far — Antya 20.81plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 20.81

    I have tried to describe them as far as my intelligence allows, as if trying to touch a drop in the midst of a great ocean.
  • as far as — SB 5.16.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.16.1

    King Parīkṣit said to Śukadeva Gosvāmī: O brāhmaṇa, you have already informed me that the radius of Bhū-maṇḍala extends as far as the sun spreads its light and heat and as far as the moon and all the stars can be seen.    , SB 5.24.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.24.5

    Beneath Vidyādhara-loka, Cāraṇaloka and Siddhaloka, in the sky called antarikṣa, are the places of enjoyment for the Yakṣas, Rākṣasas, Piśācas, ghosts and so on. Antarikṣa extends as far as the wind blows and the clouds float in the sky. Above this there is no more air.    , SB 8.19.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.19.27

    Therefore, O King, from you, the best of those who give charity, I ask only three paces of land. By such a gift I shall be very pleased, for the way of happiness is to be fully satisfied to receive that which is absolutely needed.    , SB 8.21.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.21.30

    As far as the sun and moon shine with the stars and as far as the clouds pour rain, all the land throughout the universe is in your possession.
  • as far as possible — SB 3.9.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.9.26

    The sage Maitreya said: O Vidura, after observing the source of his appearance, namely the Personality of Godhead, Brahmā prayed for His mercy as far as his mind and words would permit him. Thus having prayed, he became silent, as if tired from his activities of penance, knowledge and mental concentration.    , SB 10.1.52plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.1.52

    After thus considering the matter as far as his knowledge would allow, Vasudeva submitted his proposal to the sinful Kaṁsa with great respect.
  • as high as — SB 5.24.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.24.6

    Below the abodes of the Yakṣas and Rākṣasas by a distance of 100 yojanas [800 miles] is the planet earth. Its upper limits extend as high as swans, hawks, eagles and similar large birds can fly.
  • as it is — SB 2.9.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.9.30

    O my Lord, the unborn, You have shaken hands with me just as a friend does with a friend [as if equal in position]. I shall be engaged in the creation of different types of living entities, and I shall be occupied in Your service. I shall have no perturbation, but I pray that all this may not give rise to pride, as if I were the Supreme.
  • as it may be — SB 3.5.49plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.5.49

    O unborn one, please enlighten us regarding the ways and means by which we can offer You all enjoyable grains and commodities so that both we and all other living entities in this world can maintain ourselves without disturbance and can easily accumulate the necessities of life both for You and for ourselves.
  • as long as — Bg. 1.21-22plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 1.21-22

    Arjuna said: O infallible one, please draw my chariot between the two armies so that I may see who is present here, who is desirous of fighting, and with whom I must contend in this great battle attempt.    , SB 1.9.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.9.24

    May my Lord, who is four-handed and whose beautifully decorated lotus face, with eyes as red as the rising sun, is smiling, kindly await me at that moment when I quit this material body.    , SB 1.13.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.13.15

    As long as Vidura played the part of a śūdra, being cursed by Maṇḍūka Muni, Aryamā officiated at the post of Yamarāja to punish those who committed sinful acts.    , SB 1.13.50plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.13.50

    The Lord has already performed His duties to help the demigods, and He is awaiting the rest. You Pāṇḍavas may wait as long as the Lord is here on earth.    , SB 1.16.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.16.8

    As long as Yamarāja, who causes everyone's death, is present here, no one shall meet with death. The great sages have invited the controller of death, Yamarāja, who is the representative of the Lord. Living beings who are under his grip should take advantage by hearing the deathless nectar in the form of this narration of the transcendental pastimes of the Lord.    , SB 1.18.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.18.5

    As long as the great, powerful son of Abhimanyu remains the Emperor of the world, there is no chance that the personality of Kali will flourish.    , SB 2.2.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.2.12

    The Lord's magnanimous pastimes and the glowing glancing of His smiling face are all indications of His extensive benedictions. One must therefore concentrate on this transcendental form of the Lord, as long as the mind can be fixed on Him by meditation.    , SB 2.2.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.2.14

    Unless the gross materialist develops a sense of loving service unto the Supreme Lord, the seer of both the transcendental and material worlds, he should remember or meditate upon the universal form of the Lord at the end of his prescribed duties.    , SB 3.9.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.9.6

    O my Lord, the people of the world are embarrassed by all material anxieties—they are always afraid. They always try to protect wealth, body and friends, they are filled with lamentation and unlawful desires and paraphernalia, and they avariciously base their undertakings on the perishable conceptions of "my" and "mine." As long as they do not take shelter of Your safe lotus feet, they are full of such anxieties.    , SB 3.9.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.9.9

    O my Lord, the material miseries are without factual existence for the soul. Yet as long as the conditioned soul sees the body as meant for sense enjoyment, he cannot get out of the entanglement of material miseries, being influenced by Your external energy.    , SB 3.11.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.11.9

    The measuring pot for one nāḍikā, or daṇḍa, can be prepared with a six-pala-weight [fourteen ounce] pot of copper, in which a hole is bored with a gold probe weighing four māṣa and measuring four fingers long. When the pot is placed on water, the time before the water overflows in the pot is called one daṇḍa.    , SB 3.29.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.29.25

    Performing his prescribed duties, one should worship the Deity of the Supreme Personality of Godhead until one realizes My presence in his own heart and in the hearts of other living entities as well.    , SB 4.7.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.7.31

    Lord Brahmā said: My dear Lord, Your personality and eternal form cannot be understood by any person who is trying to know You through the different processes of acquiring knowledge. Your position is always transcendental to the material creation, whereas the empiric attempt to understand You is material, as are its objectives and instruments.    , SB 4.30.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.30.33

    Dear Lord, as long as we have to remain within this material world due to our material contamination and wander from one type of body to another and from one planet to another, we pray that we may associate with those who are engaged in discussing Your pastimes. We pray for this benediction life after life, in different bodily forms and on different planets.    , SB 5.5.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.5.5

    As long as one does not inquire about the spiritual values of life, one is defeated and subjected to miseries arising from ignorance. Be it sinful or pious, karma has its resultant actions. If a person is engaged in any kind of karma, his mind is called karmātmaka, colored with fruitive activity. As long as the mind is impure, consciousness is unclear, and as long as one is absorbed in fruitive activity, he has to accept a material body.    , SB 5.5.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.5.6

    When the living entity is covered by the mode of ignorance, he does not understand the individual living being and the supreme living being, and his mind is subjugated to fruitive activity. Therefore, until one has love for Lord Vāsudeva, who is none other than Myself, he is certainly not delivered from having to accept a material body again and again.    , SB 5.11.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.11.4

    As long as the mind of the living entity is contaminated by the three modes of material nature (goodness, passion and ignorance), his mind is exactly like an independent, uncontrolled elephant. It simply expands its jurisdiction of pious and impious activities by using the senses. The result is that the living entity remains in the material world to enjoy and suffer pleasures and pains due to material activity.    , SB 5.11.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.11.15

    My dear King Rahūgaṇa, as long as the conditioned soul accepts the material body and is not freed from the contamination of material enjoyment, and as long as he does not conquer his six enemies and come to the platform of self-realization by awakening his spiritual knowledge, he has to wander among different places and different species of life in this material world.    , SB 5.11.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.11.16

    The soul's designation, the mind, is the cause of all tribulations in the material world. As long as this fact is unknown to the conditioned living entity, he has to accept the miserable condition of the material body and wander within this universe in different positions. Because the mind is affected by disease, lamentation, illusion, attachment, greed and enmity, it creates bondage and a false sense of intimacy within this material world.    , SB 5.14.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.14.36

    Sometimes, having no money, the conditioned soul does not get sufficient accommodations. Sometimes he doesn't even have a place to sit, nor does he have the other necessities. In other words, he falls into scarcity, and at that time, when he is unable to secure the necessities by fair means, he decides to seize the property of others unfairly. When he cannot get the things he wants, he simply receives insults from others and thus becomes very morose.    , SB 5.16.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.16.25

    The residents of the material world who enjoy the products of these flowing rivers have no wrinkles on their bodies and no grey hair. They never feel fatigue, and perspiration does not give their bodies a bad odor. They are not afflicted by old age, disease or untimely death, they do not suffer from chilly cold or scorching heat, nor do their bodies lose their luster. They all live very happily, without anxieties, until death.    , SB 5.22.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.22.7

    The sun-god has three speeds—slow, fast and moderate. The time he takes to travel entirely around the spheres of heaven, earth and space at these three speeds is referred to, by learned scholars, by the five names Saṁvatsara, Parivatsara, Iḍāvatsara, Anuvatsara and Vatsara.    , SB 5.26.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.26.18

    A person is considered no better than a crow if after receiving some food, he does not divide it among guests, old men and children, but simply eats it himself, or if he eats it without performing the five kinds of sacrifice. After death he is put into the most abominable hell, known as Kṛmibhojana. In that hell is a lake 100,000 yojanas [800,000 miles] wide and filled with worms. He becomes a worm in that lake and feeds on the other worms there, who also feed on him. Unless he atones for his actions before his death, such a sinful man remains in the hellish lake of Kṛmibhojana for as many years as there are yojanas in the width of the lake.    , SB 6.16.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.16.7

    A few living entities are born in the human species, and others are born as animals. Although both are living entities, their relationships are impermanent. An animal may remain in the custody of a human being for some time, and then the same animal may be transferred to the possession of other human beings. As soon as the animal goes away, the former proprietor no longer has a sense of ownership. As long as the animal is in his possession he certainly has an affinity for it, but as soon as the animal is sold, the affinity is lost.    , SB 6.16.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.16.8

    Even though one living entity becomes connected with another because of a relationship based on bodies that are perishable, the living entity is eternal. Actually it is the body that is born or lost, not the living entity. One should not accept that the living entity takes birth or dies. The living being actually has no relationship with so-called fathers and mothers. As long as he appears as the son of a certain father and mother as a result of his past fruitive activities, he has a connection with the body given by that father and mother. Thus he falsely accepts himself as their son and acts affectionately. After he dies, however, the relationship is finished. Under these circumstances, one should not be falsely involved with jubilation and lamentation.    , SB 7.2.47plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.2.47

    As long as the spirit soul is covered by the subtle body, consisting of the mind, intelligence and false ego, he is bound to the results of his fruitive activities. Because of this covering, the spirit soul is connected with the material energy and must accordingly suffer material conditions and reversals, continually, life after life.    , SB 7.3.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.3.7

    O great person, chief of the universe, if you think it proper, kindly stop these disturbances, meant to destroy everything, before all your obedient subjects are annihilated.    , SB 7.5.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.5.32

    Unless they smear upon their bodies the dust of the lotus feet of a Vaiṣṇava completely freed from material contamination, persons very much inclined toward materialistic life cannot be attached to the lotus feet of the Lord, who is glorified for His uncommon activities. Only by becoming Kṛṣṇa conscious and taking shelter at the lotus feet of the Lord in this way can one be freed from material contamination.    , SB 7.6.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.6.5

    Therefore, while in material existence [bhavam āśritaḥ], a person fully competent to distinguish wrong from right must endeavor to achieve the highest goal of life as long as the body is stout and strong and is not embarrassed by dwindling.    , SB 7.7.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.7.13

    After accepting the instructions of Devarṣi Nārada, my mother stayed in his care, without fear from any direction, as long as my father, the King of the Daityas, had not become free from his severe austerities.    , SB 7.12.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.12.10

    As long as a living entity is not completely self-realized—as long as he is not independent of the misconception of identifying with his body, which is nothing but a reflection of the original body and senses—he cannot be relieved of the conception of duality, which is epitomized by the duality between man and woman. Thus there is every chance that he will fall down because his intelligence is bewildered.    , SB 7.15.45plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.15.45

    As long as one has to accept a material body, with its different parts and paraphernalia, which are not fully under one's control, one must have the lotus feet of his superiors, namely his spiritual master and the spiritual master's predecessors. By their mercy, one can sharpen the sword of knowledge, and with the power of the Supreme Personality of Godhead's mercy one must then conquer the enemies mentioned above. In this way, the devotee should be able to merge into his own transcendental bliss, and then he may give up his body and resume his spiritual identity.    , SB 8.6.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.6.19

    As long as you are not flourishing, you should make a truce with the demons and asuras, who are now being favored by time.    , SB 8.16.44-45plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.16.44-45

    One should perfectly honor the respectable brāhmaṇas one has fed, and then, after taking their permission, one should take prasāda with his friends and relatives. For that night, one should observe strict celibacy, and the next morning, after bathing again, with purity and attention one should bathe the Deity of Viṣṇu with milk and worship Him according to the methods formerly stated in detail.    , SB 8.24.37plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.24.37

    Pulling the boat, with you and all the ṛṣis in it, O King, I shall travel in the water of devastation until the night of Lord Brahmā's slumber is over.    , SB 9.6.37plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.6.37

    All places, from where the sun rises on the horizon, shining brilliantly, to where the sun sets, are known as the possession of the celebrated Māndhātā, the son of Yuvanāśva.    , SB 10.1.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.1.22

    Lord Brahmā informed the demigods: Before we submitted our petition to the Lord, He was already aware of the distress on earth. Consequently, for as long as the Lord moves on earth to diminish its burden by His own potency in the form of time, all of you demigods should appear through plenary portions as sons and grandsons in the family of the Yadus.    , SB 10.1.48plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.1.48

    As long as he has intelligence and bodily strength, an intelligent person must try to avoid death. This is the duty of every embodied person. But if death cannot be avoided in spite of one's endeavors, a person facing death commits no offense.    , SB 10.4.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.4.22

    In the bodily conception of life, one remains in darkness, without self-realization, thinking, "I am being killed" or "I have killed my enemies." As long as a foolish person thus considers the self to be the killer of the killed, he continues to be responsible for material obligations, and consequently he suffers the reactions of happiness and distress.    , Madhya 3.171plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 3.171

    Mother Śacī appealed to all the devotees to give her this charity: As long as Śrī Caitanya Mahāprabhu remained at the house of Advaita Ācārya, only she would supply Him food.    , Madhya 3.176plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 3.176

    "My dear friends, as long as I remain manifest, I shall never give you up. Nor shall I be able to give up My mother.    , Madhya 6.279plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 6.279

    As long as it does not turn iron into gold by its touch, no one can recognize an unknown stone to be a touchstone.    , Madhya 7.12plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 7.12

    "Until I return from Setubandha, all of you dear friends should remain at Jagannātha Purī."    , Madhya 7.112plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 7.112

    Whatever I have stated about the beginning of the Lord's movement should also be understood to hold for as long as the Lord toured South India.    , Madhya 8.69plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 8.69

    Rāmānanda Rāya continued, " 'As long as there is hunger and thirst within the stomach, varieties of food and drink make one feel very happy. Similarly, when the Lord is worshiped with pure love, the various activities performed in the course of that worship awaken transcendental bliss in the heart of the devotee.'    , Madhya 8.240plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 8.240

    Śrī Caitanya Mahāprabhu continued, "To say nothing of ten days, as long as I live I shall find it impossible to give up your company.    , Madhya 9.101plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 9.101

    "As long as I read the Bhagavad-gītā, I simply see the Lord's beautiful features. It is for this reason that I am reading the Bhagavad-gītā, and my mind cannot be distracted from this."    , Madhya 9.266plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 9.266

    " 'As long as one is not satiated by fruitive activity and has not awakened his taste for devotional service by śravaṇaṁ kīrtanaṁ viṣṇoḥ, one has to act according to the regulative principles of the Vedic injunctions.'    , Madhya 15.289plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 15.289

    "I shall stay here until you return to take Lord Jagannātha's remnants for your lunch."    , Madhya 17.99plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 17.99

    Tapana Miśra then said, "My dear Lord, as long as You stay at Vārāṇasī, please do not accept any invitation other than mine."    , Madhya 19.165plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 19.165

    "As long as there is not the slightest fragrance of pure love of Kṛṣṇa, which is the perfected medicinal herb for controlling Lord Kṛṣṇa within the heart, the opulences of material perfection-known as the siddhis, the brahminical perfections [satya, śama, titikṣā and so on], the trance of the yogīs and the monistic bliss of Brahman-all seem wonderful for men.    , Madhya 19.176plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 19.176

    "The material desire to enjoy the material world and the desire to become liberated from material bondage are considered to be two witches, and they haunt one like ghosts. As long as these witches remain within the heart, how can one feel transcendental bliss? As long as these two witches remain in the heart, there is no possibility of enjoying the transcendental bliss of devotional service.    , Madhya 19.250plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 19.250

    Tapana Miśra said, "As long as Your Lordship stays in Vārāṇasī, please do not accept an invitation from anyone but me."    , Madhya 20.80plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 20.80

    The brāhmaṇa said, "My dear Sanātana, as long as you remain at Kāśī, please accept lunch at my place."    , Madhya 22.53plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 22.53

    " 'Unless human society accepts the dust of the lotus feet of great mahātmās-devotees who have nothing to do with material possessions-mankind cannot turn its attention to the lotus feet of Kṛṣṇa. Those lotus feet vanquish all the unwanted miserable conditions of material life.'    , Madhya 22.61plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 22.61

    " 'As long as one is not satiated by fruitive activity and has not awakened his taste for devotional service by śravaṇaṁ kīrtanaṁ viṣṇoh, one has to act according to the regulative principles of the Vedic injunctions.'    , Madhya 25.85plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 25.85

    " 'Unless human society accepts the dust of the lotus feet of great mahātmās-devotees who have nothing to do with material possessions-mankind cannot turn its attention to the lotus feet of Kṛṣṇa. Those lotus feet vanquish all the unwanted miserable conditions of material life.'    , Antya 3.78-79plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 3.78-79

    Haridāsa said, "My Lord, as long as You are situated within the material world, You will send to the spiritual sky all the developed moving and nonmoving living entities in different species. Then again You will awaken the living entities who are not yet developed and engage them in activities.    , Antya 3.114-115plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 3.114-115

    Haridāsa Ṭhākura replied, "I shall accept you without fall, but you will have to wait until I have finished chanting my regular rounds on my beads. Until that time, please sit and listen to the chanting of the holy name. As soon as I am finished, I shall fulfill your desire."    , Antya 3.241plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 3.241

    "As long as the vow to chant is unfulfilled, I do not desire anything else. When I finish my chanting, then I have an opportunity to do anything.    , Antya 12.53plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 12.53

    "As long as Śivānanda Sena's wife and children stay in Jagannātha Purī," He said, "they must be given the remnants of My food."
  • as long or as far as — SB 8.21.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.21.30

    As far as the sun and moon shine with the stars and as far as the clouds pour rain, all the land throughout the universe is in your possession.
  • as much as — SB 3.28.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.28.18

    The glory of the Lord is always worth singing, for His glories enhance the glories of His devotees. One should therefore meditate upon the Supreme Personality of Godhead and upon His devotees. One should meditate on the eternal form of the Lord until the mind becomes fixed.    , SB 3.28.38plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.28.38

    The body of such a liberated yogī, along with the senses, is taken charge of by the Supreme Personality of Godhead, and it functions until its destined activities are finished. The liberated devotee, being awake to his constitutional position and thus situated in samādhi, the highest perfectional stage of yoga, does not accept the by-products of the material body as his own. Thus he considers his bodily activities to be like the activities of a body in a dream.    , SB 5.20.35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.20.35

    Beyond the ocean of sweet water is a tract of land as broad as the area between the middle of Mount Sumeru and the boundary of Mānasottara Mountain. In that tract of land there are many living beings. Beyond it, extending to Lokāloka Mountain, is another land, which is made of gold. Because of its golden surface, it reflects light like the surface of a mirror, and any physical article that falls on that land can never be perceived again. All living entities, therefore, have abandoned that golden land.    , SB 7.12.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.12.9

    Woman is compared to fire, and man is compared to a butter pot. Therefore a man should avoid associating even with his own daughter in a secluded place. Similarly, he should also avoid association with other women. One should associate with women only for important business and not otherwise.    , SB 7.14.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.14.8

    One may claim proprietorship to as much wealth as required to maintain body and soul together, but one who desires proprietorship over more than that must be considered a thief, and he deserves to be punished by the laws of nature.    , SB 7.14.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.14.10

    Even if one is a householder rather than a brahmacārī, a sannyāsī or a vānaprastha, one should not endeavor very hard for religiosity, economic development or satisfaction of the senses. Even in householder life, one should be satisfied to maintain body and soul together with whatever is available with minimum endeavor, according to place and time, by the grace of the Lord. One should not engage oneself in ugra-karma.
  • during — Madhya 9.96plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 9.96

    While reading the book, the brāhmaṇa experienced transcendental bodily transformations. His hair stood on end, tears welled in his eyes, and his body trembled and perspired as he read. Seeing this, Śrī Caitanya Mahāprabhu became very happy.
  • just as — SB 4.16.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.16.14

    Just as the sun-god expands his shining rays up to the Arctic region without impedance, the influence of King Pṛthu will cover all tracts of land up to the Arctic region and will remain undisturbed as long as he lives.
  • minimum — SB 2.2.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.2.3

    For this reason the enlightened person should endeavor only for the minimum necessities of life while in the world of names. He should be intelligently fixed and never endeavor for unwanted things, being competent to perceive practically that all such endeavors are merely hard labor for nothing.
  • so long — SB 1.19.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.19.21

    We shall all wait here until the foremost devotee of the Lord, Mahārāja Parīkṣit, returns to the supreme planet, which is completely free from all mundane contamination and all kinds of lamentation.    , SB 4.23.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.23.12

    When he became completely free from the conception of bodily life, Mahārāja Pṛthu realized Lord Kṛṣṇa sitting in everyone's heart as the Paramātmā. Being thus able to get all instructions from Him, he gave up all other practices of yoga and jñāna. He was not even interested in the perfection of the yoga and jñāna systems, for he thoroughly realized that devotional service to Kṛṣṇa is the ultimate goal of life and that unless the yogīs and jñānīs become attracted to kṛṣṇa-kathā [narrations about Kṛṣṇa], their illusions concerning existence can never be dispelled.    , SB 4.29.70plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.29.70

    As long as there exists the subtle material body composed of intelligence, mind, senses, sense objects, and the reactions of the material qualities, the consciousness of false identification and its relative objective, the gross body, exist as well.    , SB 5.1.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.1.30

    While so excellently ruling the universe, King Priyavrata once became dissatisfied with the circumambulation of the most powerful sun-god. Encircling Sumeru Hill on his chariot, the sun-god illuminates all the surrounding planetary systems. However, when the sun is on the northern side of the hill, the south receives less light, and when the sun is in the south, the north receives less. King Priyavrata disliked this situation and therefore decided to make daylight in the part of the universe where there was night. He followed the orbit of the sun-god on a brilliant chariot and thus fulfilled his desire. He could perform such wonderful activities because of the power he had achieved by worshiping the Supreme Personality of Godhead.    , SB 7.15.32-33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.15.32-33

    While continuously staring at the tip of the nose, a learned yogī practices the breathing exercises through the technical means known as pūraka, kumbhaka and recaka—controlling inhalation and exhalation and then stopping them both. In this way the yogī restricts his mind from material attachments and gives up all mental desires. As soon as the mind, being defeated by lusty desires, drifts toward feelings of sense gratification, the yogī should immediately bring it back and arrest it within the core of his heart.    , SB 10.11.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.11.27

    All these incidents are being caused by some unknown demon. Before he comes here to create another disturbance, it is our duty to go somewhere else with the boys until there are no more disturbances.    , Madhya 11.241plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 11.241

    As long as the devotees remained at Jagannātha Purī with Śrī Caitanya Mahāprabhu, the pastime of saṅkīrtana was performed with great jubilation every day.    , Madhya 17.230plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 17.230

    Thus I have written a description of the ecstatic love Lord Caitanya manifested while He walked through the twelve forests of Vṛndāvana. To describe it all would be impossible.
  • so long as — SB 4.29.76-77plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.29.76-77

    The caterpillar transports itself from one leaf to another by capturing one leaf before giving up the other. Similarly, according to his previous work, the living entity must capture another body before giving up the one he has. This is because the mind is the reservoir of all kinds of desires.
  • so much as — SB 4.26.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.26.6

    If a king is too attracted to eating flesh, he may, according to the directions of the revealed scriptures on sacrificial performances, go to the forest and kill some animals that are recommended for killing. One is not allowed to kill animals unnecessarily or without restrictions. The Vedas regulate animal-killing to stop the extravagance of foolish men influenced by the modes of passion and ignorance.
  • the whole — SB 5.16.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.16.19

    Similarly, the fruits of the jambū tree, which are full of pulp and have very small seeds, fall from a great height and break to pieces. Those fruits are the size of elephants, and the juice gliding from them becomes a river named Jambū-nadī. This river falls a distance of 10,000 yojanas, from the summit of Merumandara to the southern side of Ilāvṛta, and floods the entire land of Ilāvṛta with juice.
  • until — SB 2.2.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.2.13

    The process of meditation should begin from the lotus feet of the Lord and progress to His smiling face. The meditation should be concentrated upon the lotus feet, then the calves, then the thighs, and in this way higher and higher. The more the mind becomes fixed upon the different parts of the limbs, one after another, the more the intelligence becomes purified.    , SB 3.11.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.11.23

    After the end of Brahmā's night, the creation of the three worlds begins again in the daytime of Brahmā, and they continue to exist through the life durations of fourteen consecutive Manus, or fathers of mankind.    , SB 3.22.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.22.19

    Therefore I shall accept this chaste girl as my wife, on the condition that after she bears semen from my body, I shall accept the life of devotional service accepted by the most perfect human beings. That process was described by Lord Viṣṇu. It is free from envy.    , SB 5.21.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.21.6

    Until the sun travels to the south the days grow longer, and until it travels to the north the nights grow longer.    , SB 7.5.50plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.5.50

    Until the return of our spiritual master, Śukrācārya, arrest this child with the ropes of Varuṇa so that he will not flee in fear. In any case, by the time he is somewhat grown up and has assimilated our instructions or served our spiritual master, he will change in his intelligence. Thus there need be no cause for anxiety.    , SB 7.7.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.7.9

    King Indra said: In the womb of this woman, the wife of the demon Hiraṇyakaśipu, is the seed of that great demon. Therefore, let her remain in our custody until her child is delivered, and then we shall release her.    , SB 7.7.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.7.12

    Prahlāda Mahārāja continued: The great saint Nārada Muni brought my mother to his āśrama and assured her of all protection, saying, "My dear child, please remain at my āśrama until the arrival of your husband."    , SB 8.16.48plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.16.48

    From pratipat until the thirteenth day of the next bright moon [śukla-trayodaśī], one should observe complete celibacy, sleep on the floor, bathe three times a day and thus execute the vow.    , Ādi 13.26plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 13.26

    His childhood lasted until the date of hāte khaḍi, the beginning of His education, and His age from the end of His childhood until He married is called paugaṇḍa.    , Madhya 4.168plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 4.168

    In this way the sandalwood pulp was smeared over the body of Gopīnātha until the whole stock was finished. Mādhavendra Purī stayed there until that time.    , Madhya 7.108plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 7.108

    In this way the Lord went to the extreme southern part of India, and He converted all the provinces to Vaiṣṇavism.    , Madhya 7.131-132plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 7.131-132

    While on His tour, Śrī Caitanya Mahāprabhu would spend the night at a temple or on the roadside. Whenever He accepted food from a person, He would give him the same advice He gave the brāhmaṇa named Kūrma. He adopted this process until He returned from His South Indian tour to Jagannātha Purī.
  • until the time — Ādi 13.26plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 13.26

    His childhood lasted until the date of hāte khaḍi, the beginning of His education, and His age from the end of His childhood until He married is called paugaṇḍa.
  • whatever — Bg. 13.27plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 13.27

    O chief of the Bhāratas, whatever you see in existence, both moving and unmoving, is only the combination of the field of activities and the knower of the field.
  • when — SB 3.1.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.1.20

    Thus, when he was in the land of Bhāratavarṣa traveling to all the places of pilgrimage, he visited Prabhāsakṣetra. At that time Mahārāja Yudhiṣṭhira was the emperor and held the world under one military strength and one flag.
  • while — Antya 5.54plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 5.54

    "Go hastily while he is in the assembly room." Hearing this, Pradyumna Miśra immediately departed.

yāvat antam

  • unto the end of Manu’s reign — SB 8.14.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.14.6

    To enjoy the results of sacrifices [yajñas], the rulers of the world, namely the sons and grandsons of Manu, discharge the orders of the Supreme Personality of Godhead until the end of Manu's reign. The demigods also share the results of these sacrifices.

yāvat jība

  • as long as I live — Antya 19.11plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 19.11

    "I am staying here at Nīlācala, Jagannātha Purī, according to your order. As long as I live, I shall not leave this place.' "

yāvat kāla

  • as long as — Antya 14.23plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 14.23

    As He viewed Lord Jagannātha from behind the Garuḍa column, hundreds and thousands of people in front of Him were seeing the Deity.

yāvat kara-aṅghri-ādikam

  • exactly to the measurement of their particular varieties of legs and hands — SB 10.13.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.13.19

    By His Vāsudeva feature, Kṛṣṇa simultaneously expanded Himself into the exact number of missing cowherd boys and calves, with their exact bodily features, their particular types of hands, legs and other limbs, their sticks, bugles and flutes, their lunch bags, their particular types of dress and ornaments placed in various ways, their names, ages and forms, and their special activities and characteristics. By expanding Himself in this way, beautiful Kṛṣṇa proved the statement samagra-jagad viṣṇumayam: "Lord Viṣṇu is all-pervading."

yāvat na

  • lest — SB 4.17.10-11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.17.10-11

    Dear King, just as a tree with a fire burning in the hollow of the trunk gradually dries up, we are drying up due to the fire of hunger in our stomachs. You are the protector of surrendered souls, and you have been appointed to give employment to us. Therefore we have all come to you for protection. You are not only a king, but the incarnation of God as well. Indeed, you are the king of all kings. You can give us all kinds of occupational engagements, for you are the master of our livelihood. Therefore, O king of all kings, please arrange to satisfy our hunger by the proper distribution of food grains. Please take care of us, lest we soon die for want of food.

yāvat sattvam

  • as far as possible for him — SB 6.1.62plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.1.62

    As far as possible he patiently tried to remember the instructions of the śāstras not even to see a woman. With the help of this knowledge and his intellect, he tried to control his lusty desires, but because of the force of Cupid within his heart, he failed to control his mind.

yāvat śīla-guṇa-abhidhā-ākṛti-vayaḥ

  • their exact character, habits, features, attributes and explicit bodily features — SB 10.13.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.13.19

    By His Vāsudeva feature, Kṛṣṇa simultaneously expanded Himself into the exact number of missing cowherd boys and calves, with their exact bodily features, their particular types of hands, legs and other limbs, their sticks, bugles and flutes, their lunch bags, their particular types of dress and ornaments placed in various ways, their names, ages and forms, and their special activities and characteristics. By expanding Himself in this way, beautiful Kṛṣṇa proved the statement samagra-jagad viṣṇumayam: "Lord Viṣṇu is all-pervading."

yāvat vatsapa

  • exactly like the cowherd boys — SB 10.13.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.13.19

    By His Vāsudeva feature, Kṛṣṇa simultaneously expanded Himself into the exact number of missing cowherd boys and calves, with their exact bodily features, their particular types of hands, legs and other limbs, their sticks, bugles and flutes, their lunch bags, their particular types of dress and ornaments placed in various ways, their names, ages and forms, and their special activities and characteristics. By expanding Himself in this way, beautiful Kṛṣṇa proved the statement samagra-jagad viṣṇumayam: "Lord Viṣṇu is all-pervading."

yāvat vibhūṣā-ambaram

  • exactly like their ornaments and dress in all their varied particulars — SB 10.13.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.13.19

    By His Vāsudeva feature, Kṛṣṇa simultaneously expanded Himself into the exact number of missing cowherd boys and calves, with their exact bodily features, their particular types of hands, legs and other limbs, their sticks, bugles and flutes, their lunch bags, their particular types of dress and ornaments placed in various ways, their names, ages and forms, and their special activities and characteristics. By expanding Himself in this way, beautiful Kṛṣṇa proved the statement samagra-jagad viṣṇumayam: "Lord Viṣṇu is all-pervading."

yāvat vihāra-ādikam

  • exactly according to their tastes or amusements — SB 10.13.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.13.19

    By His Vāsudeva feature, Kṛṣṇa simultaneously expanded Himself into the exact number of missing cowherd boys and calves, with their exact bodily features, their particular types of hands, legs and other limbs, their sticks, bugles and flutes, their lunch bags, their particular types of dress and ornaments placed in various ways, their names, ages and forms, and their special activities and characteristics. By expanding Himself in this way, beautiful Kṛṣṇa proved the statement samagra-jagad viṣṇumayam: "Lord Viṣṇu is all-pervading."

yāvat yaṣṭi-viṣāṇa-veṇu-dala-śik

  • not only like their bodies but exactly like their bugles, flutes, sticks, lunch bags and so on — SB 10.13.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.13.19

    By His Vāsudeva feature, Kṛṣṇa simultaneously expanded Himself into the exact number of missing cowherd boys and calves, with their exact bodily features, their particular types of hands, legs and other limbs, their sticks, bugles and flutes, their lunch bags, their particular types of dress and ornaments placed in various ways, their names, ages and forms, and their special activities and characteristics. By expanding Himself in this way, beautiful Kṛṣṇa proved the statement samagra-jagad viṣṇumayam: "Lord Viṣṇu is all-pervading."

yāvat-artha

  • as much as necessary — SB 3.28.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.28.4

    One should practice nonviolence and truthfulness, should avoid thieving and be satisfied with possessing as much as he needs for his maintenance. He should abstain from sex life, perform austerity, be clean, study the Vedas and worship the supreme form of the Supreme Personality of Godhead.
  • as much as one needs — SB 8.19.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.19.17

    O King, controller of the entire universe, although you are very munificent and are able to give Me as much land as I want, I do not want anything from you that is unnecessary. If a learned brāhmaṇa takes charity from others only according to his needs, he does not become entangled in sinful activities.

yāvat-arthāḥ

  • who live by collecting only as much as required — SB 5.5.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.5.3

    Those who are interested in reviving Kṛṣṇa consciousness and increasing their love of Godhead do not like to do anything that is not related to Kṛṣṇa. They are not interested in mingling with people who are busy maintaining their bodies, eating, sleeping, mating and defending. They are not attached to their homes, although they may be householders. Nor are they attached to wives, children, friends or wealth. At the same time, they are not indifferent to the execution of their duties. Such people are interested in collecting only enough money to keep the body and soul together.

yāvat-artham

  • as far as possible — SB 7.12.13-14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.12.13-14

    According to the rules and regulations mentioned above, one who is twice-born, namely a brāhmaṇa, kṣatriya or vaiśya, should reside in the guru-kula under the care of the spiritual master. There he should study and learn all the Vedic literatures along with their supplements and the Upaniṣads, according to his ability and power to study. If possible, the student or disciple should reward the spiritual master with the remuneration the spiritual master requests, and then, following the master's order, the disciple should leave and accept one of the other āśramas, namely the gṛhastha-āśrama, vānaprastha-āśrama or sannyāsa-āśrama, as he desires.
  • as much as necessary — SB 7.12.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.12.6

    A brahmacārī should be quite well behaved and gentle and should not eat or collect more than necessary. He must always be active and expert, fully believing in the instructions of the spiritual master and the śāstra. Fully controlling his senses, he should associate only as much as necessary with women or those controlled by women.
  • as much endeavor for one’s livelihood as necessary — SB 7.14.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.14.5

    While working to earn his livelihood as much as necessary to maintain body and soul together, one who is actually learned should live in human society unattached to family affairs, although externally appearing very much attached.

yāvat-gamam

  • as he fled — SB 1.7.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.7.18

    Aśvatthāmā, the murderer of the princes, seeing from a great distance Arjuna coming at him with great speed, fled in his chariot, panic stricken, just to save his life, as Brahmā fled in fear from Śiva.

yāvat-nirvāha

  • as much as required to keep the body and soul together — Madhya 22.116plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 22.116

    "The next steps are as follows: (6) One should be prepared to give up everything for Kṛṣṇa's satisfaction, and one should also accept everything for Kṛṣṇa's satisfaction. (7) One must live in a place where Kṛṣṇa is present-a city like Vṛndāvana or Mathurā or a Kṛṣṇa temple. (8) One should acquire a livelihood that is just sufficient to keep body and soul together. (9) One must fast on Ekādaśī day.

yāvat-pramāṇa-vistāraḥ

  • as much as the measure of its width, namely 100,000 yojanas (one yojana equals eight miles) — SB 5.20.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.20.2

    As Sumeru Mountain is surrounded by Jambūdvīpa, Jambūdvīpa is also surrounded by an ocean of salt water. The breadth of Jambūdvīpa is 100,000 yojanas [800,000 miles], and the breadth of the saltwater ocean is the same. As a moat around a fort is sometimes surrounded by gardenlike forest, the saltwater ocean surrounding Jambūdvīpa is itself surrounded by Plakṣadvīpa. The breadth of Plakṣadvīpa is twice that of the saltwater ocean—in other words 200,000 yojanas [1,600,000 miles]. On Plakṣadvīpa there is a tree shining like gold and as tall as the jambū tree on Jambūdvīpa. At its root is a fire with seven flames. It is because this tree is a plakṣa tree that the island is called Plakṣadvīpa. Plakṣadvīpa was governed by Idhmajihva, one of the sons of Mahārāja Priyavrata. He endowed the seven islands with the names of his seven sons, divided the islands among the sons, and then retired from active life to engage in the devotional service of the Lord.

na yāvat

  • before — SB 3.18.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.18.25

    Brahmā continued: My dear Lord, You are infallible. Please kill this sinful demon before the demoniac hour arrives and he presents another formidable approach favorable to him. You can kill him by Your internal potency without doubt.    , SB 4.11.34plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.11.34

    For this reason, my son, you should immediately pacify Kuvera with gentle words and prayers, and thus his wrath may not affect our family.