vaśam

  • being carried away by — SB 1.8.47plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.8.47

    King Yudhiṣṭhira, son of Dharma, overwhelmed by the death of his friends, was aggrieved just like a common, materialistic man. O sages, thus deluded by affection, he began to speak.
  • control — Bg. 3.34plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 3.34

    Attraction and repulsion for sense objects are felt by embodied beings, but one should not fall under the control of senses and sense objects because they are stumbling blocks on the path of self-realization.
    , Bg. 6.26plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 6.26

    From whatever and wherever the mind wanders due to its flickering and unsteady nature, one must certainly withdraw it and bring it back under the control of the Self.
  • his control — SB 7.8.54plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.8.54

    The inhabitants of Vaitālika-loka said: Dear Lord, because of chanting Your spotless glories in great assemblies and arenas of sacrifice, we were accustomed to great respect from everyone. This demon, however, usurped that position. Now, to our great fortune, You have killed this great demon, exactly as one cures a chronic disease.
  • under control — SB 3.27.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.27.5

    It is the duty of every conditioned soul to engage his polluted consciousness, which is now attached to material enjoyment, in very serious devotional service with detachment. Thus his mind and consciousness will be under full control.
    , SB 7.8.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.8.7

    Prahlāda Mahārāja said: My dear King, the source of my strength, of which you are asking, is also the source of yours. Indeed, the original source of all kinds of strength is one. He is not only your strength or mine, but the only strength for everyone. Without Him, no one can get any strength. Whether moving or not moving, superior or inferior, everyone, including Lord Brahmā, is controlled by the strength of the Supreme Personality of Godhead.
    , SB 8.15.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.15.33

    When the demigods had disappeared, Bali Mahārāja, the son of Virocana, entered the heavenly kingdom, and from there he brought the three worlds under his control.
  • under the control — SB 4.11.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.11.32

    A person who desires liberation from this material world should not fall under the control of anger because when bewildered by anger one becomes a source of dread for all others.
    , SB 5.2.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.2.6

    Like a honeybee, the Apsarā smelled the beautiful and attractive flowers. She could attract the minds and vision of both humans and demigods by her playful movements, her shyness and humility, her glances, the very pleasing sounds that poured from her mouth as she spoke, and the motion of her limbs. By all these qualities, she opened for Cupid, who bears an arrow of flowers, a path of aural reception into the minds of men. When she spoke, nectar seemed to flow from her mouth. As she breathed, the bees, mad for the taste of her breath, tried to hover about her beautiful lotuslike eyes. Disturbed by the bees, she tried to move hastily, but as she raised her feet to walk quickly, her hair, the belt on her hips, and her breasts, which were like water jugs, also moved in a way that made her extremely beautiful and attractive. Indeed, she seemed to be making a path for the entrance of Cupid, who is most powerful. Therefore the prince, completely subdued by seeing her, spoke to her as follows.
    , SB 6.1.61plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.1.61

    The śūdra, his arm decorated with turmeric powder, was embracing the prostitute. When Ajāmila saw her, the dormant lusty desires in his heart awakened, and in illusion he fell under their control.
  • under the control of — SB 3.30.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.30.17

    In this way he comes under the clutches of death and lies down, surrounded by lamenting friends and relatives, and although he wants to speak with them, he no longer can because he is under the control of time.
  • victimized — SB 8.12.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.12.27

    His senses being agitated, Lord Śiva, victimized by lusty desires, began to follow Her, just as a lusty elephant follows a she-elephant.

vāsam

  • in a condition — SB 3.31.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.31.20

    Therefore, my Lord, although I am living in a terrible condition, I do not wish to depart from my mother's abdomen to fall again into the blind well of materialistic life. Your external energy, called deva-māyā, at once captures the newly born child, and immediately false identification, which is the beginning of the cycle of continual birth and death, begins.
  • living — Madhya 22.160plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 22.160

    " 'The devotee should always think of Kṛṣṇa within himself, and one should choose a very dear devotee who is a servitor of Kṛṣṇa in Vṛndāvana. One should constantly engage in topics about that servitor and his loving relationship to Kṛṣṇa, and one should live in Vṛndāvana. However, if one is physically unable to go to Vṛndāvana, he should mentally live there.'
  • placed Himself to live — SB 10.1.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.1.9

    Why did Kṛṣṇa, the Supreme Personality of Godhead, leave the house of His father, Vasudeva, and transfer Himself to the house of Nanda in Vṛndāvana? Where did the Lord, the master of the Yadu dynasty, live with His relatives in Vṛndāvana?
  • residence — SB 7.1.38plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.1.38

    Thus checked by the doorkeepers Jaya and Vijaya, Sanandana and the other great sages very angrily cursed them. "You two foolish doorkeepers," they said. "Being agitated by the material qualities of passion and ignorance, you are unfit to live at the shelter of Madhudviṣa's lotus feet, which are free from such modes. It would be better for you to go immediately to the material world and take your birth in a family of most sinful asuras."

vaśam ānīya

  • bringing under control — SB 7.4.5-7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.4.5-7

    Hiraṇyakaśipu became the conqueror of the entire universe. Indeed, that great demon conquered all the planets in the three worlds-upper, middle and lower-including the planets of the human beings, the Gandharvas, the Garuḍas, the great serpents, the Siddhas, Cāraṇas and Vidyādharas, the great saints, Yamarāja, the Manus, the Yakṣas, the Rākṣasas, the Piśācas and their masters, and the masters of the ghosts and Bhūtas. He defeated the rulers of all the other planets where there are living entities and brought them under his control. Conquering the abodes of all, he seized their power and influence.

īśvara-vaśam

  • under the control of the Supreme Lord — SB 1.13.41plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.13.41

    Śrī Nārada said: O pious King, do not lament for anyone, for everyone is under the control of the Supreme Lord. Therefore all living beings and their leaders carry on worship to be well protected. It is He only who brings them together and disperses them.

kāma-vaśam

  • influenced by lusty desires — SB 9.10.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.10.27

    O greatly fortunate one, you came under the influence of lusty desires, and therefore you could not understand the influence of mother Sītā. Now, because of her curse, you have been reduced to this state, having been killed by Lord Rāmacandra.

karma-vaśam

  • subjugated by fruitive activities — SB 5.5.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.5.6

    When the living entity is covered by the mode of ignorance, he does not understand the individual living being and the supreme living being, and his mind is subjugated to fruitive activity. Therefore, until one has love for Lord Vāsudeva, who is none other than Myself, he is certainly not delivered from having to accept a material body again and again.

sarva-bhūta-guhā-vāsam

  • living within the core of the heart of everyone — SB 8.16.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.16.20

    My dear Aditi, engage in devotional service to the Supreme Personality of Godhead, who is the master of everything, who can subdue everyone's enemies, and who sits within everyone's heart. Only that Supreme Person—Kṛṣṇa, or Vāsudeva—can bestow all auspicious benedictions upon everyone, for He is the spiritual master of the universe.

sva-vāsam

  • her own abode — SB 1.16.32-33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.16.32-33

    Lakṣmījī, the goddess of fortune, whose glance of grace was sought by demigods like Brahmā and for whom they surrendered many a day unto the Personality of Godhead, gave up her own abode in the forest of lotus flowers and engaged herself in the service of the lotus feet of the Lord. I was endowed with specific powers to supersede the fortune of all the three planetary systems by being decorated with the impressions of the flag, thunderbolt, elephant-driving rod and lotus flower, which are signs of the lotus feet of the Lord. But at the end, when I felt I was so fortunate, the Lord left me.