svam
- accordingly — SB 3.11.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.11.24
Each and every Manu enjoys a life of a little more than seventy-one sets of four millenniums. - Himself — SB 3.8.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.8.4
At that time Lord Saṅkarṣaṇa was meditating upon His Supreme Lord, whom the learned esteem as Lord Vāsudeva, but for the sake of the advancement of the great learned sages He slightly opened His lotus like eyes and began to speak., Ādi 17.293plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 17.293
"Prior to the rāsa dance, Lord Kṛṣṇa hid Himself in a grove just to have fun. When the gopīs came, their eyes resembling those of deer, by His sharp intelligence He exhibited His beautiful four-armed form to hide Himself. But when Śrīmatī Rādhārāṇī came there, Kṛṣṇa could not maintain His four arms in Her presence. This is the wonderful glory of Her love.", Madhya 18.25plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 18.25
Coming down from Govardhana Hill, Lord Gopāla granted an interview to Lord Śrī Caitanya Mahāprabhu, who was unwilling to climb the hill, thinking Himself a devotee of Lord Kṛṣṇa. - his — SB 3.30.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.30.21
While carried by the constables of Yamarāja, he is overwhelmed and trembles in their hands. While passing on the road he is bitten by dogs, and he can remember the sinful activities of his life. He is thus terribly distressed. - his original position as an eternal servant of Kṛṣṇa — SB 9.9.48plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.9.48
Thus Mahārāja Khaṭvāṅga, by his advanced intelligence in rendering service to the Lord, gave up false identification with the body full of ignorance. In his original position of eternal servitorship, he engaged himself in rendering service to the Lord. - his own — SB 1.13.57plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.13.57
O King, he will quit his body, most probably on the fifth day from today. And his body will turn to ashes., SB 1.18.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.18.3
Furthermore, after leaving all his associates, the King surrendered himself as a disciple to the son of Vyāsa [Śukadeva Gosvāmī], and thus he was able to understand the actual position of the Personality of Godhead., SB 3.16.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.16.32
After thus speaking at the door of Vaikuṇṭha, the Lord returned to His abode, where there are many celestial airplanes and all-surpassing wealth and splendor., SB 3.23.47plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.23.47
The powerful Kardama Muni was the knower of everyone's heart, and he could grant whatever one desired. Knowing the spiritual soul, he regarded her as half of his body. Dividing himself into nine forms, he impregnated Devahūti with nine discharges of semen., SB 4.7.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.7.3
Lord Śiva continued: Since the head of Dakṣa has already been burned to ashes, he will have the head of a goat. The demigod known as Bhaga will be able to see his share of sacrifice through the eyes of Mitra., SB 5.20.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.20.14
O King, another son of Mahārāja Priyavrata, Hiraṇyaretā, was the king of this island. He divided it into seven parts, which he delivered to his seven sons according to the rights of inheritance. The King then retired from family life to engage in austerities. The names of those sons are Vasu, Vasudāna, Dṛḍharuci, Stutyavrata, Nābhigupta, Vivikta and Vāmadeva., SB 6.8.40plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.8.40
Suddenly Citraratha was forced to fall from the sky headfirst with his airplane. Struck with wonder, he was ordered by the great sages named the Vālikhilyas to throw the brāhmaṇa's bones in the nearby River Sarasvatī. He had to do this and bathe in the river before returning to his own abode., SB 8.4.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.4.5
Having been favored by the causeless mercy of the Supreme Personality of Godhead and having regained his original form, King Hūhū circumambulated the Lord and offered his obeisances. Then, in the presence of all the demigods, headed by Brahmā, he returned to Gandharvaloka. He had been freed of all sinful reactions., SB 8.19.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.19.14
Your father, Virocana, the son of Mahārāja Prahlāda, was very affectionate toward brāhmaṇas. Although he knew very well that it was the demigods who had come to him in the dress of brāhmaṇas, at their request he delivered to them the duration of his life., SB 9.9.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.9.3
Thereafter, mother Ganges appeared before King Bhagīratha and said, "I am very much satisfied with your austerities and am now prepared to give you benedictions as you desire." Being thus addressed by Gaṅgādevī, mother Ganges, the King bowed his head before her and explained his desire., SB 9.13.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.13.6
After saying this, Mahārāja Nimi, who was expert in the science of spiritual knowledge, gave up his body. Vasiṣṭha, the great-grandfather, gave up his body also, but through the semen discharged by Mitra and Varuṇa when they saw Urvaśī, he was born again., SB 9.18.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.18.19
Seeing Devayānī naked in the well, King Yayāti immediately gave her his upper cloth. Being very kind to her, he caught her hand with his own and lifted her out., Ādi 3.104plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 3.104
"Śrī Kṛṣṇa, who is very affectionate toward His devotees, sells Himself to a devotee who offers Him merely a tulasī leaf and a palmful of water.", Antya 8.1plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 8.1
Let me offer my respectful obeisances to Śrī Caitanya Mahāprabhu, who reduced His eating due to fear of the criticism of Rāmacandra Purī. - its own original — SB 5.11.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.11.8
When the living entity's mind becomes absorbed in the sense gratification of the material world, it brings about his conditioned life and suffering within the material situation. However, when the mind becomes unattached to material enjoyment, it becomes the cause of liberation. When the flame in a lamp burns the wick improperly, the lamp is blackened, but when the lamp is filled with ghee and is burning properly, there is bright illumination. Similarly, when the mind is absorbed in material sense gratification, it causes suffering, and when detached from material sense gratification, it brings about the original brightness of Kṛṣṇa consciousness. - or does it belong to me personally — SB 10.10.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.10.11
While alive, does this body belong to its employer, to the self, to the father, the mother, or the mother's father? Does it belong to the person who takes it away by force, to the slave master who purchases it, or to the sons who burn it in the fire? Or, if the body is not burned, does it belong to the dogs that eat it? Among the many possible claimants, who is the rightful claimant? Not to ascertain this but instead to maintain the body by sinful activities is not good. - own — Bg. 6.13-14plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 6.13-14
One should hold one's body, neck and head erect in a straight line and stare steadily at the tip of the nose. Thus with an unagitated, subdued mind, devoid of fear, completely free from sex life, one should meditate upon Me within the heart and make Me the ultimate goal of life., SB 3.6.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.6.17
When the ears of the gigantic form became manifested, all the controlling deities of the directions entered into them with the hearing principles, by which all the living entities hear and take advantage of sound., SB 3.11.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.11.24
Each and every Manu enjoys a life of a little more than seventy-one sets of four millenniums., SB 3.19.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.19.31
Śrī Maitreya continued: After thus killing the most formidable demon Hiraṇyākṣa, the Supreme Lord Hari, the origin of the boar species, returned to His own abode, where there is always an uninterrupted festival. The Lord was praised by all the demigods, headed by Brahmā., SB 3.28.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.28.12
When the mind is perfectly purified by this practice of yoga, one should concentrate on the tip of the nose with half-closed eyes and see the form of the Supreme Personality of Godhead., SB 4.9.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.9.26
The great sage Maitreya said: After being worshiped and honored by the boy, Dhruva Mahārāja, and after offering him His abode, Lord Viṣṇu, on the back of Garuḍa, returned to His abode, as Dhruva Mahārāja looked on., SB 4.9.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.9.28
Śrī Vidura inquired: My dear brāhmaṇa, the abode of the Lord is very difficult to attain. It can be attained only by pure devotional service, which alone pleases the most affectionate, merciful Lord. Dhruva Mahārāja achieved this position even in one life, and he was very wise and conscientious. Why, then, was he not very pleased?, SB 4.21.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.21.24
Any king who does not teach his citizens about their respective duties in terms of varṇa and āśrama but who simply exacts tolls and taxes from them is liable to suffer for the impious activities which have been performed by the citizens. In addition to such degradation, the king also loses his own fortune., SB 4.22.46plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.22.46
The kṣatriyas, vaiśyas and śūdras eat their food by virtue of the brāhmaṇas' mercy. It is the brāhmaṇas who enjoy their own property, clothe themselves with their own property and give charity with their own property., SB 4.23.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.23.13
In due course of time, when Pṛthu Mahārāja was to give up his body, he fixed his mind firmly upon the lotus feet of Kṛṣṇa, and thus, completely situated on the brahma-bhūta platform, he gave up the material body., SB 4.29.48plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.29.48
Those who are less intelligent accept the Vedic ritualistic ceremonies as all in all. They do not know that the purpose of the Vedas is to understand one's own home, where the Supreme Personality of Godhead lives. Not being interested in their real home, they are illusioned and search after other homes., SB 5.20.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.20.2
As Sumeru Mountain is surrounded by Jambūdvīpa, Jambūdvīpa is also surrounded by an ocean of salt water. The breadth of Jambūdvīpa is 100,000 yojanas [800,000 miles], and the breadth of the saltwater ocean is the same. As a moat around a fort is sometimes surrounded by gardenlike forest, the saltwater ocean surrounding Jambūdvīpa is itself surrounded by Plakṣadvīpa. The breadth of Plakṣadvīpa is twice that of the saltwater ocean—in other words 200,000 yojanas [1,600,000 miles]. On Plakṣadvīpa there is a tree shining like gold and as tall as the jambū tree on Jambūdvīpa. At its root is a fire with seven flames. It is because this tree is a plakṣa tree that the island is called Plakṣadvīpa. Plakṣadvīpa was governed by Idhmajihva, one of the sons of Mahārāja Priyavrata. He endowed the seven islands with the names of his seven sons, divided the islands among the sons, and then retired from active life to engage in the devotional service of the Lord., SB 7.6.17-18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.6.17-18
My dear friends, O sons of the demons, it is certain that no one bereft of knowledge of the Supreme Personality of Godhead has been able to liberate himself from material bondage at any time or in any country. Rather, those bereft of knowledge of the Lord are bound by the material laws. They are factually addicted to sense gratification, and their target is woman. Indeed, they are actually playthings in the hands of attractive women. Victimized by such a conception of life, they become surrounded by children, grandchildren and great-grandchildren, and thus they are shackled to material bondage. Those who are very much addicted to this conception of life are called demons. Therefore, although you are sons of demons, keep aloof from such persons and take shelter of the Supreme Personality of Godhead, Nārāyaṇa, the origin of all the demigods, because the ultimate goal for the devotees of Nārāyaṇa is liberation from the bondage of material existence., SB 8.3.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.3.29
I offer my respectful obeisances unto the Supreme Personality of Godhead, by whose illusory energy the jīva, who is part and parcel of God, forgets his real identity because of the bodily concept of life. I take shelter of the Supreme Personality of Godhead, whose glories are difficult to understand., SB 8.9.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.9.27
The Supreme Personality of Godhead is the best friend and well-wisher of the three worlds. Thus when the demigods had almost finished drinking the nectar, the Lord, in the presence of all the demons, disclosed His original form., SB 9.6.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.6.18
To save themselves from the blazing arrows of Indravāha, which resembled the flames of devastation at the end of the millennium, the demons who remained when the rest of their army was killed fled very quickly to their respective homes. - to his own — SB 7.10.69plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.10.69
O King Yudhiṣṭhira, thus Lord Śiva is known as Tripurāri, the annihilator of the three dwellings of the demons, because he burnt these dwellings to ashes. Being worshiped by the demigods, headed by Lord Brahmā, Lord Śiva returned to his own abode. - your own — SB 6.16.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.16.3
Because you died untimely, the balance of your lifetime still remains. Therefore you may reenter your body and enjoy the remainder of your life, surrounded by your friends and relatives. Accept the royal throne and all the opulences given by your father., SB 8.21.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.21.31
Of these possessions, with one step I have occupied Bhūrloka, and with My body I have occupied the entire sky and all directions. And in your presence, with My second step, I have occupied the upper planetary system.
svām
- his — SB 3.18.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.18.16
The Personality of Godhead now exhibited His anger and rushed to meet the demon, who bit his lip in rage, took up his mace again and began to repeatedly brandish it about., Madhya 15.1plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 15.1
While Śrī Caitanya Mahāprabhu was accepting prasāda at the house of Sārvabhauma Bhaṭṭācārya, Amogha criticized Him. At that time the Lord also showed how much He was obliged to His devotees. - his own — SB 3.18.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.18.12
You are supposed to be the commander of many foot soldiers, and now you may take prompt steps to overthrow Us. Give up all your foolish talk and wipe out the cares of your kith and kin by slaying Us. One may be proud, yet he does not deserve a seat in an assembly if he fails to fulfill his promised word., SB 3.18.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.18.25
Brahmā continued: My dear Lord, You are infallible. Please kill this sinful demon before the demoniac hour arrives and he presents another formidable approach favorable to him. You can kill him by Your internal potency without doubt., SB 3.21.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.21.36
Svāyambhuva Manu, with his wife, mounted his chariot, which was decorated with golden ornaments. Placing his daughter on it with them, he began traveling all over the earth., SB 3.31.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.31.36
At the sight of his own daughter, Brahmā was bewildered by her charms and shamelessly ran up to her in the form of a stag when she took the form of a hind., SB 5.25.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.25.7
Śukadeva Gosvāmī continued: The demigods, the demons, the Uragas [serpentine demigods], the Siddhas, the Gandharvas, the Vidyādharas and many highly elevated sages constantly offer prayers to the Lord. Because He is intoxicated, the Lord looks bewildered, and His eyes, appearing like flowers in full bloom, move to and fro. He pleases His personal associates, the heads of the demigods, by the sweet vibrations emanating from His mouth. Dressed in bluish garments and wearing a single earring, He holds a plow on His back with His two beautiful and well-constructed hands. Appearing as white as the heavenly King Indra, He wears a golden belt around His waist and a vaijayantī garland of ever-fresh tulasī blossoms around His neck. Bees intoxicated by the honeylike fragrance of the tulasī flowers hum very sweetly around the garland, which thus becomes more and more beautiful. In this way, the Lord enjoys His very magnanimous pastimes., SB 8.12.37plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.12.37
Seeing Lord Śiva unagitated and unashamed, Lord Viṣṇu [Madhusūdana] was very pleased. Thus He resumed His original form and spoke as follows., SB 9.3.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.3.29
Taking his own daughter, Revatī, Kakudmī went to Lord Brahmā in Brahmaloka, which is transcendental to the three modes of material nature, and inquired about a husband for her., Madhya 24.320plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 24.320
" 'Now that Śrī Kṛṣṇa, the Absolute Truth, the master of all mystic powers, has departed for His own abode, please tell us by whom religious principles are presently protected.' - in your own — SB 8.12.38plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.12.38
The Supreme Personality of Godhead said: O best of the demigods, although you have been amply harassed because of My potency in assuming the form of a woman, you are established in your position. Therefore, may all good fortune be upon you. - of My personal self — Bg. 9.8plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 9.8
The whole cosmic order is under Me. By My will it is manifested again and again, and by My will it is annihilated at the end. - of Myself — Bg. 4.6plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 4.6
Although I am unborn and My transcendental body never deteriorates, and although I am the Lord of all sentient beings, I still appear in every millennium in My original transcendental form. - own — SB 1.1.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.1.23
Since Śrī Kṛṣṇa, the Absolute Truth, the master of all mystic powers, has departed for His own abode, please tell us to whom the religious principles have now gone for shelter., SB 3.6.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.6.36
In spite of my inability, whatever I have been able to hear [from the spiritual master] and whatever I could assimilate I am now describing in glorification of the Lord by pure speech, for otherwise my power of speaking would remain unchaste., SB 3.13.34plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.13.34
All the sages uttered with great respect: O unconquerable enjoyer of all sacrifices, all glories and all victories unto You! You are moving in Your form of the personified Vedas, and in the hair holes of Your body the oceans are submerged. For certain reasons [to uplift the earth] You have now assumed the form of a boar., SB 3.28.44plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.28.44
Thus the yogī can be in the self-realized position after conquering the insurmountable spell of māyā, who presents herself as both the cause and effect of this material manifestation and is therefore very difficult to understand., SB 4.4.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.4.30
Dakṣa, who is so hardhearted that he is unworthy to be a brāhmaṇa, will gain extensive ill fame because of his offenses to his daughter, because of not having prevented her death, and because of his great envy of the Supreme Personality of Godhead., SB 5.1.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.1.5
Śrī Śukadeva Gosvāmī said: What you have said is correct. The glories of the Supreme Personality of Godhead, who is praised in eloquent, transcendental verses by such exalted personalities as Brahmā, are very pleasing to great devotees and liberated persons. One who is attached to the nectarean honey of the Lord's lotus feet, and whose mind is always absorbed in His glories, may sometimes be checked by some impediment, but he still never gives up the exalted position he has acquired., Ādi 4.52plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 4.52
"Lord Kṛṣṇa desired to taste the limitless nectarean mellows of the love of one of His multitude of loving damsels [Śrī Rādhā], and so He has assumed the form of Lord Caitanya. He has tasted that love while hiding His own dark complexion with Her effulgent yellow color. May that Lord Caitanya confer upon us His grace.", Ādi 4.275plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 4.275
"Lord Kṛṣṇa desired to taste the limitless nectarean mellows of the love of one of His multitude of loving damsels [Śrī Rādhā], and so He has assumed the form of Lord Caitanya. He has tasted that love while hiding His own dark complexion with Her effulgent yellow color. May that Lord Caitanya confer upon us His grace." - Your own — SB 3.18.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.18.25
Brahmā continued: My dear Lord, You are infallible. Please kill this sinful demon before the demoniac hour arrives and he presents another formidable approach favorable to him. You can kill him by Your internal potency without doubt., SB 5.10.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.10.7
Thereafter, when the King saw that his palanquin was still being shaken by the carriers, he became very angry and said: You rascal, what are you doing? Are you dead despite the life within your body? Do you not know that I am your master? You are disregarding me and are not carrying out my order. For this disobedience I shall now punish you just as Yamarāja, the superintendent of death, punishes sinful people. I shall give you proper treatment so that you will come to your senses and do the correct thing.
svam ātmajam
- his own son Kṛṣṇa — SB 10.11.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.11.6
When Nanda Mahārāja saw his own son bound with ropes to the wooden mortar and dragging it, he smiled and released Kṛṣṇa from His bonds.
svam ātmānam
- her own reflection — SB 3.23.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.23.30
Then in a mirror she beheld her own reflection. Her body was completely freed from all dirt, and she was adorned with a garland. Dressed in unsullied robes and decorated with auspicious marks of tilaka, she was served very respectfully by the maids.
svam bhāgam
- their own share — SB 8.8.39-40plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.8.39-40
Some of the demons said, "All the demigods have taken part in churning the ocean of milk. Now, as everyone has an equal right to partake in any public sacrifice, according to the eternal religious system it is befitting that the demigods now have a share of the nectar." O King, in this way the weaker demons forbade the stronger demons to take the nectar.
svām ca
- his own — SB 9.1.38-39plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.1.38-39
O King Parīkṣit, Lord Śiva was pleased with Vasiṣṭha. Therefore, to satisfy him and to keep his own word to Pārvatī, Lord Śiva said to that saintly person, "Your disciple Sudyumna may remain a male for one month and a female for the next. In this way he may rule the world as he likes."
svam okaḥ
- my destination in life — SB 8.24.53plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.24.53
O Supreme Lord, for self-realization I surrender unto You, who are worshiped by the demigods as the supreme controller of everything. By Your instructions, exposing life's purpose, kindly cut the knot from the core of my heart and let me know the destination of my life.
svam rājyam
- own kingdom — SB 1.8.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.8.5
The clever Duryodhana and his party cunningly usurped the kingdom of Yudhiṣṭhira, who had no enemy. By the grace of the Lord, the recovery was executed, and the unscrupulous kings who joined with Duryodhana were killed by Him. Others also died, their duration of life having decreased for their rough handling of the hair of Queen Draupadī.
svam svam
- each to his own — SB 3.24.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.24.25
Thus married, the sages took leave of Kardama and departed full of joy, each for his own hermitage, O Vidura. - in their own entrusted matters — SB 1.4.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.4.23
All these learned scholars, in their turn, rendered their entrusted Vedas unto their many disciples, grand-disciples and great grand-disciples, and thus the respective branches of the followers of the Vedas came into being. - own respective — SB 10.11.46plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.11.46
One day all the boys, including Kṛṣṇa and Balarāma, each boy taking his own group of calves, brought the calves to a reservoir of water, desiring to allow them to drink. After the animals drank water, the boys drank water there also. - their respective — SB 4.2.35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.2.35
My dear Vidura, carrier of bows and arrows, all the demigods who were performing the sacrifice took their bath at the confluence of the Ganges and the Yamunā after completing the yajña performance. Such a bath is called avabhṛtha-snāna. After thus becoming purified in heart, they departed for their respective abodes. - to their own — SB 8.6.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.6.27
Then Lord Brahmā and Lord Śiva, after offering their respectful obeisances to the Lord, returned to their abodes. All the demigods then approached Mahārāja Bali.
svam upasthānam
- their prayer glorifying Him — SB 6.9.46plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.9.46
Śrī Śukadeva Gosvāmī continued: O King Parīkṣit, when the demigods offered the Lord their sincere prayers in this way, the Lord listened by His causeless mercy. Being pleased, He then replied to the demigods.
sarva-svam
- the be-all and end-all — Ādi 4.51plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 4.51
"Lord Caitanya is the shelter of the demigods, the goal of the Upaniṣads, the be-all and end-all of the great sages, the beautiful shelter of His devotees, and the essence of the love of the lotus-eyed gopīs. Will He again be the object of my vision?"