su

  • beautiful — SB 3.20.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.20.36

    O beautiful woman, when you strike the bouncing ball against the ground with your hand again and again, your lotus feet do not stay in one place. Oppressed by the weight of your full-grown breasts, your waist becomes fatigued, and your clear vision grows dull, as it were. Pray braid your comely hair.
    , SB 4.21.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.21.15

    King Pṛthu's body was tall and sturdy, and his complexion was fair. His arms were full and broad and his eyes as bright as the rising sun. His nose was straight, his face very beautiful and his personality grave. His teeth were set beautifully in his smiling face.
    , SB 10.12.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.12.2

    At that time, hundreds and thousands of cowherd boys came out of their respective homes in Vrajabhūmi and joined Kṛṣṇa, keeping before them their hundreds and thousands of groups of calves. The boys were very beautiful, and they were equipped with lunch bags, bugles, flutes, and sticks for controlling the calves.

su-accham

  • clear — SB 4.24.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.24.20

    While traveling, the Pracetās happened to see a great reservoir of water which seemed almost as big as the ocean. The water of this lake was so calm and quiet that it seemed like the mind of a great soul, and its inhabitants, the aquatics, appeared very peaceful and happy to be under the protection of such a watery reservoir.

su-adhvare

  • in the sacrifice — SB 4.7.41plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.7.41

    The fire-god said: My dear Lord, I offer my respectful obeisances unto You because by Your favor I am as luminous as blazing fire and I accept the offerings mixed with butter and offered in sacrifice. The five kinds of offerings according to the Yajur Veda are all Your different energies, and You are worshiped by five kinds of Vedic hymns. Sacrifice means Your Supreme Personality of Godhead.

su-āgatam

  • all welcome — SB 8.18.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.18.29

    Bali Mahārāja then said to Lord Vāmanadeva: O brāhmaṇa, I offer You my hearty welcome and my respectful obeisances. Please let us know what we may do for You. We think of You as the personified austerity of the great brāhmaṇa-sages.
  • auspicious appearance — SB 4.7.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.7.36

    The wife of Dakṣa prayed as follows: My dear Lord, it is very fortunate that You have appeared in this arena of sacrifice. I offer my respectful obeisances unto You, and I request that You be pleased on this occasion. The sacrificial arena is not beautiful without You, just as a body is not beautiful without the head.
  • welcome — SB 4.22.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.22.12

    Mahārāja Pṛthu offered his welcome to the four Kumāras, addressing them as the best of the brāhmaṇas. He welcomed them, saying: From the beginning of your birth you strictly observed the vows of celibacy, and although you are experienced in the path of liberation, you are keeping yourselves just like small children.
    , SB 4.31.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.31.5

    All the Pracetās began to address the great sage Nārada: O great sage, O brāhmaṇa, we hope you met with no disturbances while coming here. It is due to our great fortune that we are now able to see you. By the traveling of the sun, people are relieved from the fear of the darkness of night—a fear brought about by thieves and rogues. Similarly, your traveling is like the sun's, for you drive away all kinds of fear.

su-āgatena

  • by words of welcome — SB 8.18.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.18.27

    Thus offering a proper reception to the Supreme Personality of Godhead, who is always beautiful to the liberated souls, Bali Mahārāja worshiped Him by washing His lotus feet.

su-alakam

  • with her face decorated with tilakaSB 3.15.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.15.22

    The goddesses of fortune worship the Lord in their own gardens by offering tulasī leaves on the coral-paved banks of transcendental reservoirs of water. While offering worship to the Lord, they can see on the water the reflection of their beautiful faces with raised noses, and it appears that they have become more beautiful because of the Lord's kissing their faces.

su-alakṣita

  • veritably unseen — SB 2.5.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.5.20

    O Brāhmaṇa Nārada, the Superseer, the transcendent Lord, is beyond the perception of the material senses of the living entities because of the above-mentioned three modes of nature. But He is the controller of everyone, including me.

su-alaṅkṛta

  • properly dressed and decorated — SB 9.6.45-46plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.6.45-46

    Because Saubhari Muni was expert in chanting mantras perfectly, his severe austerities resulted in an opulent home, with garments, ornaments, properly dressed and decorated maidservants and manservants, and varieties of parks with clear-water lakes and gardens. In the gardens, fragrant with varieties of flowers, birds chirped and bees hummed, surrounded by professional singers. Saubhari Muni's home was amply provided with valuable beds, seats, ornaments, and arrangements for bathing, and there were varieties of sandalwood creams, flower garlands, and palatable dishes. Thus surrounded by opulent paraphernalia, the muni engaged in family affairs with his numerous wives.

su-alaṅkṛtaḥ

  • fully decorated like them — SB 10.11.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.11.19

    Just see how all Your playmates of Your own age have been cleansed and decorated with beautiful ornaments by their mothers. You should come here, and after You have taken Your bath, eaten Your lunch and been decorated with ornaments, You may play with Your friends again.

su-alaṅkṛtaiḥ

  • decorated nicely — SB 9.10.49plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.10.49

    Lord Rāmacandra, fully bathed and His head clean-shaven, dressed Himself very nicely and was decorated with a garland and ornaments. Thus He shone brightly, surrounded by His brothers and wife, who were similarly dressed and ornamented.

su-alaṅkṛtam

  • very well decorated — SB 1.16.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.16.11

    Mahārāja Parīkṣit sat on a chariot drawn by black horses. His flag was marked with the sign of a lion. Being so decorated and surrounded by charioteers, cavalry, elephants and infantry soldiers, he left the capital to conquer in all directions.
  • well decorated — SB 3.8.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.8.28

    O my dear Vidura, the Lord's waist was covered with yellow cloth resembling the saffron dust of the kadamba flower, and it was encircled by a well-decorated belt. His chest was decorated with the śrīvatsa marking and a necklace of unlimited value.

su-alaṅkṛtān

  • decorated with nice ornaments — SB 10.11.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.11.19

    Just see how all Your playmates of Your own age have been cleansed and decorated with beautiful ornaments by their mothers. You should come here, and after You have taken Your bath, eaten Your lunch and been decorated with ornaments, You may play with Your friends again.

su-amara-uttama

  • the best among the gods (Kṛṣṇa) — SB 1.19.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.19.27

    His collarbone was fleshy, his chest broad and thick, his navel deep and his abdomen beautifully striped. His arms were long, and curly hair was strewn over his beautiful face. He was naked, and the hue of his body reflected that of Lord Kṛṣṇa.

su-annam

  • good food grains — SB 1.12.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.12.14

    Upon the birth of a son, the King, who knew how, where and when charity should be given, gave gold, land, villages, elephants, horses and good food grains to the brāhmaṇas.
  • their desired foodstuff — SB 4.18.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.18.27

    My dear Vidura, chief of the Kurus, in this way King Pṛthu and all the others who subsist on food created different types of calves and milked out their respective eatables. Thus they received their various foodstuffs, which were symbolized as milk.

su-anuṣṭhitaḥ

  • perfectly performed — SB 9.5.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.5.10

    If our family has given charity to the proper persons, if we have performed ritualistic ceremonies and sacrifices, if we have properly carried out our occupational duties, and if we have been guided by learned brāhmaṇas, I wish, in exchange, that this brāhmaṇa be freed from the burning caused by the Sudarśana cakra.
  • properly executed — Antya 5.10plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 5.10

    "A person who properly performs his regulative duties according to varṇa and āśrama but does not develop his dormant attachment for Kṛṣṇa or awaken his taste to hear and chant about Kṛṣṇa is certainly laboring fruitlessly.' "

su-arciteṣu

  • being worshiped according to their respective positions — SB 4.21.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.21.14

    In that great assembly, Mahārāja Pṛthu first of all worshiped all the respectable visitors according to their respective positions. After this, he stood up in the midst of the assembly, and it appeared that the full moon had arisen amongst the stars.

su-arhaṇena

  • by worship — SB 3.16.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.16.23

    O Lord, You are the protector of the highest of the twice-born. If You do not protect them by offering worship and mild words, then certainly the auspicious path of worship will be rejected by people in general, who act on the strength and authority of Your Lordship.

su-arhattamāḥ

  • by far the fittest persons — SB 3.15.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.15.31

    When the Kumāras, although by far the fittest persons, were thus forbidden entrance by the two chief doorkeepers of Śrī Hari while other divinities looked on, their eyes suddenly turned red because of anger due to their great eagerness to see their most beloved master, Śrī Hari, the Personality of Godhead.

su-bahu-vit

  • highly experienced — SB 3.1.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.1.5

    Śrī Suta Gosvāmī said: The great sage Śukadeva Gosvāmī was highly experienced and was pleased with the King. Thus being questioned by the King, he said to him, "Please hear the topics attentively."

su-bhadra śravase

  • whose glory is very auspicious — Madhya 22.20plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 22.20

    " 'Those who perform severe austerities and penances, those who give away all their possessions out of charity, those who are very famous for their auspicious activity, those who are engaged in meditation and mental speculation, and even those who are very expert in reciting the Vedic mantras, are not able to obtain any auspicious results, although they are engaged in auspicious activities, if they do not dedicate their activities to the service of the Supreme Personality of Godhead. I therefore repeatedly offer my respectful obeisances unto the Supreme Personality of Godhead, whose glories are always auspicious.'

su-bhadram

  • good fortune — SB 4.12.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.12.23

    Nanda and Sunanda, the two confidential associates of Lord Viṣṇu, said: Dear King, let there be all good fortune unto you. Please attentively hear what we shall say. When you were only five years old, you underwent severe austerities, and you thereby greatly satisfied the Supreme Personality of Godhead.
  • very auspicious — SB 4.8.52plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.8.52

    One who meditates in this way, concentrating his mind upon the always auspicious form of the Lord, is very soon freed from all material contamination, and he does not come down from meditation upon the Lord.

su-bhadrām

  • auspicious — SB 3.13.48plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.13.48

    If one hears and describes in a devotional service attitude this auspicious narration of Lord Boar, which is worthy of description, the Lord, who is within the heart of everyone, is very pleased.

su-bhaga

  • lovely — Antya 15.63plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 15.63

    "My dear friend, the luster of Kṛṣṇa's body is more brilliant than a newly formed cloud, and His yellow dress is more attractive than newly arrived lightning. A peacock feather decorates His head, and on His neck hangs a lovely necklace of brilliant pearls. As He holds His charming flute to His lips, His face looks as beautiful as the full autumn moon. By such beauty, Madana-mohana, the enchanter of Cupid, is increasing the desire of my eyes to see Him."
  • O most fortunate one — SB 5.2.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.2.11

    Āgnīdhra then praised Pūrvacitti's raised breasts. He said: My dear brāhmaṇa your waist is very thin, yet with great difficulty you are carefully carrying two horns, to which my eyes have become attracted. What is filling those two beautiful horns? You seem to have spread fragrant red powder upon them, powder that is like the rising morning sun. O most fortunate one, I beg to inquire where you have gotten this fragrant powder that is perfuming my āśrama, my place of residence.

su-bhagā

  • fortunate — SB 6.19.26-28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.19.26-28

    If an unmarried girl observes this vrata, she will be able to get a very good husband. If a woman who is avīrā—who has no husband or son—executes this ritualistic ceremony, she can be promoted to the spiritual world. A woman whose children have died after birth can get a child with a long duration of life and also become very fortunate in possessing wealth. If a woman is unfortunate she will become fortunate, and if ugly she will become beautiful. By observing this vrata, a diseased man can gain relief from his disease and have an able body with which to work. If one recites this narration while offering oblations to the pitās and demigods, especially during the śrāddha ceremony, the demigods and inhabitants of Pitṛloka will be extremely pleased with him and bestow upon him the fulfillment of all desires. After one performs this ritualistic ceremony, Lord Viṣṇu and His wife, mother Lakṣmī, the goddess of fortune, are very pleased with him. O King Parīkṣit, now I have completely described how Diti performed this ceremony and had good children—the Maruts—and a happy life. I have tried to explain this to you as elaborately as possible.

su-bhagaḥ

  • separated and beautiful — SB 8.8.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.8.33

    He was dressed in yellow garments and wore brightly polished earrings made of pearls. The tips of his hair were anointed with oil, and his chest was very broad. His body had all good features, he was stout and strong like a lion, and he was decorated with bangles. In his hand he carried a jug filled to the top with nectar.

su-bhairavam

  • very fearful — SB 4.5.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.5.6

    Many other soldiers of Lord Śiva followed the fierce personality in a tumultuous uproar. He carried a great trident, fearful enough to kill even death, and on his legs he wore bangles which seemed to roar.

su-bhṛśam

  • greatly — SB 4.28.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.28.4

    When Kālakanyā, daughter of Time, attacked the body, the dangerous soldiers of the King of the Yavanas entered the city through different gates. They then began to give severe trouble to all the citizens.
  • very greatly — SB 4.5.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.5.18

    There was a continuous shower of stones, and all the priests and other members assembled at the sacrifice were put into immense misery. For fear of their lives, they dispersed in different directions.

su-bhru

  • having nice eyebrows — SB 4.25.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.25.31

    My dear girl, your face is so beautiful with your nice eyebrows and eyes and with your bluish hair scattered about. In addition, very sweet sounds are coming from your mouth. Nonetheless, you are so covered with shyness that you do not see me face to face. I therefore request you, my dear girl, to smile and kindly raise your head to see me.
  • O beautiful-eyed one — SB 4.25.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.25.27

    My dear lotus-eyed, who are those eleven strong bodyguards with you, and who are those ten specific servants? Who are those women following the ten servants, and who is the snake that is preceding you?
  • O my wife, with beautiful eyebrows — SB 9.19.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.19.12

    O my dear wife with beautiful eyebrows, I am exactly like that he-goat, for I am so poor in intelligence that I am captivated by your beauty and have forgotten the real task of self-realization.
  • O Śakuntalā, with beautiful eyebrows — SB 9.20.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.20.15

    King Duṣmanta replied: O Śakuntalā, with beautiful eyebrows, you have taken your birth in the family of the great saint Viśvāmitra, and your reception is quite worthy of your family. Aside from this, the daughters of a king generally select their own husbands.
  • with beautiful eyebrows — SB 4.26.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.26.23

    My dear wife, your teeth are very beautifully set, and your attractive features make you appear very thoughtful. Kindly give up your anger, be merciful upon me, and please smile upon me with loving attachment. When I see a smile on your beautiful face, and when I see your hair, which is as beautiful as the color blue, and see your raised nose and hear your sweet talk, you will become more beautiful to me and thus attract me and oblige me. You are my most respected mistress.

su-bhrūḥ

  • O You with the beautiful eyebrows — SB 8.9.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.9.5

    O beautiful girl with beautiful eyebrows, certainly Providence, by His causeless mercy, has sent You to please the senses and minds of all of us. Is this not a fact?
  • very beautiful — SB 9.1.35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.1.35

    The beautiful woman also desired to accept Budha, the son of the king of the moon, as her husband. Thus Budha begot in her womb a son named Purūravā.
  • who had very beautiful eyebrows — SB 10.9.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.9.3

    Dressed in a saffron-yellow sari, with a belt tied about her full hips, mother Yaśodā pulled on the churning rope, laboring considerably, her bangles and earrings moving and vibrating and her whole body shaking. Because of her intense love for her child, her breasts were wet with milk. Her face, with its very beautiful eyebrows, was wet with perspiration, and mālatī flowers were falling from her hair.

su-bhruvā

  • with charming eyebrows — SB 3.23.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.23.33

    Her countenance shone, with beautiful teeth and charming eyebrows. Her eyes, distinguished by lovely moist corners, defeated the beauty of lotus buds. Her face was surrounded by dark curling tresses.

su-bhruvam

  • very nicely decorated eyebrows — SB 4.8.45plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.8.45

    [The form of the Lord is described herein.] The Lord's face is perpetually very beautiful and pleasing in attitude. To the devotees who see Him, He appears never to be displeased, and He is always prepared to award benedictions to them. His eyes, His nicely decorated eyebrows, His raised nose and His broad forehead are all very beautiful. He is more beautiful than all the demigods.

su-bhrvā

  • and pleasing eyebrows — SB 3.8.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.8.27

    He also acknowledged the service of the devotees and vanquished their distress by His beautiful smile. The reflection of His face, decorated with earrings, was so pleasing because it dazzled with the rays from His lips and the beauty of His nose and eyebrows.

su-bhuja

  • very beautiful arms — SB 8.8.41-46plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.8.41-46

    The Supreme Personality of Godhead, Viṣṇu, who can counteract any unfavorable situation, then assumed the form of an extremely beautiful woman. This incarnation as a woman, Mohinī-mūrti, was most pleasing to the mind. Her complexion resembled in color a newly grown blackish lotus, and every part of Her body was beautifully situated. Her ears were equally decorated with earrings, Her cheeks were very beautiful, Her nose was raised and Her face full of youthful luster. Her large breasts made Her waist seem very thin. Attracted by the aroma of Her face and body, bumblebees hummed around Her, and thus Her eyes were restless. Her hair, which was extremely beautiful, was garlanded with mallikā flowers. Her attractively constructed neck was decorated with a necklace and other ornaments, Her arms were decorated with bangles, Her body was covered with a clean sari, and Her breasts seemed like islands in an ocean of beauty. Her legs were decorated with ankle bells. Because of the movements of Her eyebrows as She smiled with shyness and glanced over the demons, all the demons were saturated with lusty desires, and every one of them desired to possess Her.

su-bodham

  • so that it can be clearly understood — SB 5.12.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.12.3

    Whatever doubts I have about a particular subject matter I shall ask you about later. For the time being, these mysterious yoga instructions you have given me for self-realization appear very difficult to understand. Please repeat them in a simple way so that I can understand them. My mind is very inquisitive, and I want to understand this clearly.

su-buddhi

  • actually intelligent — Madhya 22.35plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 22.35

    "Due to bad association, the living entity desires material happiness, liberation or merging into the impersonal aspect of the Lord, or he engages in mystic yoga for material power. If such a person actually becomes intelligent, he takes to Kṛṣṇa consciousness by engaging himself in intense devotional service to Lord Śrī Kṛṣṇa.
  • intelligent — Madhya 24.194plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 24.194

    "One's dormant love for Kṛṣṇa gradually awakens if one is a little advanced in one of these five items and is intelligent.
  • very intelligent — Madhya 12.122plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 12.122

    After everything was thoroughly washed, a Vaiṣṇava from Bengal, who was very intelligent and simple, came and poured water on the lotus feet of the Lord.

su-cāmara

  • beautiful white whisks — Madhya 13.20plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 13.20

    The decorations included bright mirrors and hundreds and hundreds of cāmaras [white whisks made of yak tails]. On top of the car were a neat and clean canopy and very beautiful flag.

su-cikkaṇa

  • very shiny — Madhya 21.127plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 21.127

    "Kṛṣṇa has two cheeks that shine like glowing gems. Both are considered full moons. His forehead is considered a half moon, and His spots of sandalwood are considered full moons.

su-ciram

  • for a long time — SB 5.10.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.10.6

    King Rahūgaṇa told Jaḍa Bharata: How troublesome this is, my dear brother. You certainly appear very fatigued because you have carried this palanquin alone without assistance for a long time and for a long distance. Besides that, due to your old age you have become greatly troubled. My dear friend, I see that you are not very firm, nor very strong and stout. Aren't your fellow carriers cooperating with you?
    , SB 6.14.45plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.14.45

    Thinking that her child had been sleeping for a long time, Queen Kṛtadyuti, who was certainly very intelligent, ordered the nurse, "My dear friend, please bring my son here."
    , Madhya 8.147plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 8.147

    " 'O Lord, we do not know how the serpent Kāliya attained such an opportunity to be touched by the dust of Your lotus feet. For this end, the goddess of fortune performed austerities for centuries, giving up all other desires and observing austere vows. Indeed, we do not know how this serpent Kāliya got such an opportunity.'
    , Madhya 9.114plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 9.114

    Caitanya Mahāprabhu then said, " 'O Lord, we do not know how the serpent Kāliya attained such an opportunity to be touched by the dust of Your lotus feet. Even the goddess of fortune, for this end, performed austerities for centuries, giving up all other desires and observing austere vows. Indeed, we do not know how the serpent Kāliya got such an opportunity."'

su-cirāt api

  • even after a considerable duration of time — Madhya 24.172plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 24.172

    " 'Devotional perfection is very difficult to attain for two reasons. First, unless one is attached to Kṛṣṇa, he cannot attain devotional perfection even if he renders devotional service for a long time. Second, Kṛṣṇa does not easily deliver perfection in devotional service.'

su-citra

  • very charming — Antya 15.63plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 15.63

    "My dear friend, the luster of Kṛṣṇa's body is more brilliant than a newly formed cloud, and His yellow dress is more attractive than newly arrived lightning. A peacock feather decorates His head, and on His neck hangs a lovely necklace of brilliant pearls. As He holds His charming flute to His lips, His face looks as beautiful as the full autumn moon. By such beauty, Madana-mohana, the enchanter of Cupid, is increasing the desire of my eyes to see Him."

su-dala

  • made from selected leaves — Antya 16.119plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 16.119

    "My dear friend, the all-surpassing nectar from the lips of the Supreme Personality of Godhead, Kṛṣṇa, can be obtained only after many, many pious activities. For the beautiful gopīs of Vṛndāvana, that nectar vanquishes the desire for all other tastes. Madana-mohana always chews pan that surpasses the nectar of heaven. He is certainly increasing the desires of My tongue."

su-darśanam

  • Sudarśana — SB 5.7.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.7.2

    Just as the false ego creates the subtle sense objects, Mahārāja Bharata created five sons in the womb of Pañcajanī, his wife. These sons were named Sumati, Rāṣṭrabhṛta, Sudarśana, Āvaraṇa and Dhūmraketu.
  • very beautiful — SB 4.24.51plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.24.51

    The lower part of the Lord's waist is dark and covered with yellow garments and a belt bedecked with golden embroidery work. His symmetrical lotus feet and the calves, thighs and joints of His legs are extraordinarily beautiful. Indeed, the Lord's entire body appears to be well built.

su-daṣṭa-oṣṭha-puṭaḥ

  • pressing his lips with his teeth — SB 4.5.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.5.2

    Thus Lord Śiva, being extremely angry, pressed his lips with his teeth and immediately snatched from his head a strand of hair which blazed like electricity or fire. He stood up at once, laughing like a madman, and dashed the hair to the ground.

su-datā

  • with beautiful teeth — SB 3.23.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.23.33

    Her countenance shone, with beautiful teeth and charming eyebrows. Her eyes, distinguished by lovely moist corners, defeated the beauty of lotus buds. Her face was surrounded by dark curling tresses.

su-dati

  • with beautiful teeth — SB 4.26.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.26.23

    My dear wife, your teeth are very beautifully set, and your attractive features make you appear very thoughtful. Kindly give up your anger, be merciful upon me, and please smile upon me with loving attachment. When I see a smile on your beautiful face, and when I see your hair, which is as beautiful as the color blue, and see your raised nose and hear your sweet talk, you will become more beautiful to me and thus attract me and oblige me. You are my most respected mistress.

su-datī

  • who has very nice teeth — SB 4.15.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.15.5

    The female has such beautiful teeth and beautiful qualities that she will actually beautify the ornaments she wears. Her name will be Arci. In the future she will accept King Pṛthu as her husband.

su-datīḥ

  • having nice teeth — SB 7.4.9-12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.4.9-12

    The steps of King Indra's residence were made of coral, the floor was bedecked with invaluable emeralds, the walls were of crystal, and the columns of vaidūrya stone. The wonderful canopies were beautifully decorated, the seats were bedecked with rubies, and the silk bedding, as white as foam, was decorated with pearls. The ladies of the palace, who were blessed with beautiful teeth and the most wonderfully beautiful faces, walked here and there in the palace, their ankle bells tinkling melodiously, and saw their own beautiful reflections in the gems. The demigods, however, being very much oppressed, had to bow down and offer obeisances at the feet of Hiraṇyakaśipu, who chastised the demigods very severely and for no reason. Thus Hiraṇyakaśipu lived in the palace and severely ruled everyone.

su-datīm

  • very beautiful teeth — SB 4.25.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.25.22

    The woman's nose, teeth and forehead were all very beautiful. Her ears were equally very beautiful and were bedecked with dazzling earrings.

su-dehaḥ

  • very beautiful body — SB 9.14.35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.14.35

    O goddess, now that you have refused me, my beautiful body will fall down here, and because it is unsuitable for your pleasure, it will be eaten by foxes and vultures.

su-dhanvan

  • O great bowman Vidura — SB 3.21.37plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.21.37

    O Vidura, they reached the hermitage of the sage, who had just completed his vows of austerity on the very day foretold by the Lord.

su-dhīḥ

  • one who has come to his real senses — SB 4.7.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.7.12

    At this time, King Dakṣa, afflicted by love and affection, was very much awakened to his real senses. With great endeavor, he pacified his mind, checked his feelings, and with pure consciousness began to offer prayers to Lord Śiva.

su-dhiyaḥ

  • the most intelligent persons — SB 4.20.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.20.3

    O King, one who is advanced in intelligence and eager to perform welfare activities for others is considered best amongst human beings. An advanced human being is never malicious to others. Those with advanced intelligence are always conscious that this material body is different from the soul.
  • those whose intelligence is sharp — SB 6.3.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.3.26

    Considering all these points, therefore, intelligent men decide to solve all problems by adopting the devotional service of chanting the holy name of the Lord, who is situated in everyone's heart and who is a mine of all auspicious qualities. Such persons are not within my jurisdiction for punishment. Generally they never commit sinful activities, but even if by mistake or because of bewilderment or illusion they sometimes commit sinful acts, they are protected from sinful reactions because they always chant the Hare Kṛṣṇa mantra.

su-dīnaḥ

  • poor in thought, or very much aggrieved — SB 7.5.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.5.15

    The great saint Nārada Muni continued: The great soul Prahlāda Mahārāja became silent after saying this to his teachers, Ṣaṇḍa and Amarka, the seminal sons of Śukrācārya. These so-called brāhmaṇas then became angry at him. Because they were servants of Hiraṇyakaśipu, they were very sorry, and to chastise Prahlāda Mahārāja they spoke as follows.

su-dṛḍha

  • firm — Madhya 13.208plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 13.208

    Anyone who hears this description of the car festival will attain Śrī Caitanya Mahāprabhu. He will also attain the elevated state by which he will have firm conviction in devotional service and love of Godhead.
  • firmly — SB 7.12.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.12.1

    Nārada Muni said: A student should practice completely controlling his senses. He should be submissive and should have an attitude of firm friendship for the spiritual master. With a great vow, the brahmacārī should live at the guru-kula, only for the benefit of the guru.
  • firmly fixed — Madhya 15.153plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 15.153

    "I said to him, 'All glories to you, Murāri Gupta! Your method of worship is very firmly fixed-so much so that even upon My request your mind did not turn.
  • fixed — Ādi 5.173plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 5.173

    My brother had firm faith in Lord Caitanya but only a dim glimmer of faith in Lord Nityānanda.
  • hard-and-fast — Antya 10.83-84plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 10.83-84

    It was a steady, long-standing rule that Śrī Caitanya Mahāprabhu would lie down to rest after lunch and Govinda would come to massage His legs. Then Govinda would honor the remnants of food left by Śrī Caitanya Mahāprabhu.
  • strong — Ādi 6.54plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 6.54

    For evidence, please listen to the examples described in the revealed scriptures, which are also corroborated by the realization of great souls.
  • very firm — Ādi 2.117plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 2.117

    A sincere student should not neglect the discussion of such conclusions, considering them controversial, for such discussions strengthen the mind. Thus one's mind becomes attached to Śrī Kṛṣṇa.
  • very strong and tight — SB 5.9.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.9.20

    Śukadeva Gosvāmī then said to Mahārāja Parīkṣit: O Viṣṇudatta, those who already know that the soul is separate from the body, who are liberated from the invincible knot in the heart, who are always engaged in welfare activities for all living entities and who never contemplate harming anyone are always protected by the Supreme Personality of Godhead, who carries His disc [the Sudarśana cakra] and acts as supreme time to kill the demons and protect His devotees. The devotees always take shelter at the lotus feet of the Lord. Therefore at all times, even if threatened by decapitation, they remain unagitated. For them, this is not at all wonderful.

su-dṛḍha kariyā

  • firmly — Madhya 20.365plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 20.365

    "The incarnation of Kṛṣṇa for this age is indicated by these symptoms. Please confirm this definitely so that all my doubts will go away."

su-dṛptaḥ

  • being very proud — SB 4.26.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.26.13

    After taking his dinner and having his thirst and hunger satisfied, King Purañjana felt some joy within his heart. Instead of being elevated to a higher consciousness, he became captivated by Cupid, and was moved by a desire to find his wife, who kept him satisfied in his household life.

su-dṛptau

  • being proud of that position and their beautiful bodily features — SB 10.10.2-3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.10.2-3

    Śukadeva Gosvāmī said: O King Parīkṣit, because the two sons of Kuvera had been elevated to the association of Lord Śiva, of which they were very much proud, they were allowed to wander in a garden attached to Kailāsa Hill, on the bank of the Mandākinī River. Taking advantage of this, they used to drink a kind of liquor called Vāruṇī. Accompanied by women singing after them, they would wander in that garden of flowers, their eyes always rolling in intoxication.

su-duḥkha-bhaya

  • due to great distress and fear — Madhya 19.202plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 19.202

    " 'While Kṛṣṇa was joking with Rukmiṇī in Dvārakā, she was full of distress, fear and lamentation. She had also lost her intelligence. She dropped her hand bangles and the fan she was using to fan the Lord. Her hair became disarrayed, and she fainted and fell suddenly, appearing like a banana tree knocked down by high winds.'

su-duḥkhitāḥ

  • very greatly lamenting — SB 6.14.49plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.14.49

    O King Parīkṣit, hearing the loud crying, all the inhabitants of the palace came, both men and women. Being equally aggrieved, they also began to cry. The queens who had administered the poison also cried pretentiously, knowing full well their offense.

su-duḥkhitasya

  • of one who is always unhappy — SB 3.5.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.5.3

    O my lord, great philanthropic souls travel on the earth on behalf of the Supreme Personality of Godhead to show compassion to the fallen souls who are averse to the sense of subordination to the Lord.

su-duḥsaham

  • unbearable — SB 4.27.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.27.22

    The great sage Nārada continued: When I refused to accept her request, she became very angry at me and cursed me severely. Because I refused her request, she said that I would not be able to stay in one place for a long time.

su-duḥsahām

  • very difficult to counteract — SB 6.11.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.11.9

    Seeing Vṛtrāsura's disposition, Indra, the King of heaven, became intolerant and threw at him one of his great clubs, which are extremely difficult to counteract. However, as the club flew toward him, Vṛtrāsura easily caught it with his left hand.

su-duḥsparśaḥ

  • unpleasant to touch — SB 3.17.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.17.5

    There blew winds which were most uninviting to the touch, hissing again and again and uprooting gigantic trees. They had storms for their armies and clouds of dust for their ensigns.

su-dūram

  • far away — SB 3.5.44plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.5.44

    O Lord, persons who are entangled by undesirable eagerness for the temporary body and kinsmen, and who are bound by thoughts of "mine" and "I," are unable to see Your lotus feet, although Your lotus feet are situated within their own bodies. But let us take shelter of Your lotus feet.

su-durāsadam

  • very difficult to approach (Lord Nṛsiṁhadeva) — SB 7.9.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.9.1

    The great saint Nārada Muni continued: The demigods, headed by Lord Brahmā, Lord Śiva and other great demigods, dared not come forward before the Lord, who at that time was extremely angry.

su-durbhagā

  • unfortunate — SB 6.19.26-28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.19.26-28

    If an unmarried girl observes this vrata, she will be able to get a very good husband. If a woman who is avīrā—who has no husband or son—executes this ritualistic ceremony, she can be promoted to the spiritual world. A woman whose children have died after birth can get a child with a long duration of life and also become very fortunate in possessing wealth. If a woman is unfortunate she will become fortunate, and if ugly she will become beautiful. By observing this vrata, a diseased man can gain relief from his disease and have an able body with which to work. If one recites this narration while offering oblations to the pitās and demigods, especially during the śrāddha ceremony, the demigods and inhabitants of Pitṛloka will be extremely pleased with him and bestow upon him the fulfillment of all desires. After one performs this ritualistic ceremony, Lord Viṣṇu and His wife, mother Lakṣmī, the goddess of fortune, are very pleased with him. O King Parīkṣit, now I have completely described how Diti performed this ceremony and had good children—the Maruts—and a happy life. I have tried to explain this to you as elaborately as possible.

su-durlabhā

  • is very rare — Ādi 8.17plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 8.17

    "By cultivating philosophical knowledge one can understand his spiritual position and thus be liberated, and by performing sacrifices and pious activities one can achieve sense gratification in a higher planetary system, but the devotional service of the Lord is so rare that even by executing hundreds and thousands of such sacrifices one cannot obtain it."
  • very difficult to obtain — Madhya 24.172plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 24.172

    " 'Devotional perfection is very difficult to attain for two reasons. First, unless one is attached to Kṛṣṇa, he cannot attain devotional perfection even if he renders devotional service for a long time. Second, Kṛṣṇa does not easily deliver perfection in devotional service.'

su-durlabhaḥ

  • very difficult to obtain — SB 3.4.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.4.15

    O my Lord, devotees who engage in the transcendental loving service of Your lotus feet have no difficulty in achieving anything within the realm of the four principles of religiosity, economic development, sense gratification and liberation. But, O great one, as far as I am concerned, I have preferred only to engage in the loving service of Your lotus feet.
  • very rare — Madhya 19.150plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 19.150

    " 'O great sage, out of many millions of materially liberated people who are free from ignorance, and out of many millions of siddhas who have nearly attained perfection, there is hardly one pure devotee of Nārāyaṇa. Only such a devotee is actually completely satisfied and peaceful.'
    , Madhya 25.83plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 25.83

    " 'O great sage, out of many millions of materially liberated people who are free from ignorance, and out of many millions of siddhas who have nearly attained perfection, there is hardly one pure devotee of Nārāyaṇa. Only such a devotee is actually completely satisfied and peaceful.'
  • very rarely found — SB 6.14.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.14.5

    O great sage, among many millions who are liberated and perfect in knowledge of liberation, one may be a devotee of Lord Nārāyaṇa, or Kṛṣṇa. Such devotees, who are fully peaceful, are extremely rare.

su-durlabhāḥ

  • very rare — Madhya 20.61plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 20.61

    " 'My dear Vaiṣṇava, seeing a person like you is the perfection of one's eyesight. Touching your lotus feet is the perfection of the sense of touch. Glorifying your good qualities is the tongue's real activity, for in the material world it is very difficult to find a pure devotee of the Lord.' "

su-durlabham

  • not obtainable — SB 6.18.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.18.36

    My dear gentle wife, because you have worshiped me with great devotion, considering me a representative of the Supreme Personality of Godhead, I shall reward you by fulfilling your desires, which are unobtainable for an unchaste wife.

su-durlabhān

  • very rarely obtained — SB 7.4.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.4.1

    Nārada Muni continued: Lord Brahmā was very much satisfied by Hiraṇyakaśipu's austerities, which were difficult to perform. Therefore, when solicited for benedictions, he indeed granted them, although they were rarely to be achieved.

su-durmadau

  • because they were very much fallen due to false pride — SB 10.10.20-22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.10.20-22

    These two young men, Nalakūvara and Maṇigrīva, are by fortune the sons of the great demigod Kuvera, but because of false prestige and madness after drinking liquor, they are so fallen that they are naked but cannot understand that they are. Therefore, because they are living like trees (for trees are naked but are not conscious), these two young men should receive the bodies of trees. This will be proper punishment. Nonetheless, after they become trees and until they are released, by my mercy they will have remembrance of their past sinful activities. Moreover, by my special favor, after the expiry of one hundred years by the measurement of the demigods, they will be able to see the Supreme Personality of Godhead, Vāsudeva, face to face, and thus revive their real position as devotees.

su-durmanāḥ

  • aggrieved — SB 4.13.42plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.13.42

    After seeing the cruel and merciless behavior of his son, Vena, King Aṅga punished him in different ways to reform him, but was unable to bring him to the path of gentleness. He thus became greatly aggrieved.
  • very much depressed — SB 1.19.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.19.1

    Śrī Sūta Gosvāmī said: While returning home, the King [Mahārāja Parīkṣit] felt that the act he had committed against the faultless and powerful brāhmaṇa was heinous and uncivilized. Consequently he was distressed.

su-durmarṣām

  • intolerable — SB 8.11.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.11.18

    Although the pain was extremely severe, Mātali tolerated it with great patience. Indra, however, became extremely angry at Jambhāsura. He struck Jambhāsura with his thunderbolt and thus severed his head from his body.

su-durvibhāvyam

  • beyond our sense perception or consciousness — SB 10.8.41plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.8.41

    Therefore let me surrender unto the Supreme Personality of Godhead and offer my obeisances unto Him, who is beyond the conception of human speculation, the mind, activities, words and arguments, who is the original cause of this cosmic manifestation, by whom the entire cosmos is maintained, and by whom we can conceive of its existence. Let me simply offer my obeisances, for He is beyond my contemplation, speculation and meditation. He is beyond all of my material activities.

su-duṣkaram

  • an extremely difficult task — SB 8.20.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.20.20

    The Gandharvas, the Kimpuruṣas and the Kinnaras sounded thousands and thousands of kettledrums and trumpets again and again, and they sang in great jubilation, declaring, "How exalted a person is Bali Mahārāja, and what a difficult task he has performed! Even though he knew that Lord Viṣṇu was on the side of his enemies, he nonetheless gave the Lord the entire three worlds in charity."
  • impossible to perform — SB 4.8.69plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.8.69

    My dear King, your son is very competent. He will perform activities which would he impossible even for great kings and sages. Very soon he will complete his task and come back home. You should know that he will also spread your reputation all over the world.
  • very difficult to perform — SB 6.18.69plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.18.69

    Thereafter, Diti said to Indra: My dear son, I adhered to this difficult vow just to get a son to kill you twelve Ādityas.

su-dustaraiḥ

  • very difficult to avoid — SB 5.1.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.1.14

    My dear boy, all of us are bound by the Vedic injunctions to the divisions of varṇāśrama according to our qualities and work. These divisions are difficult to avoid because they are scientifically arranged. We must therefore carry out our duties of varṇāśrama-dharma, like bulls obliged to move according to the direction of a driver pulling on ropes knotted to their noses.

su-dustaram

  • which is very difficult to cross — SB 10.2.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.2.31

    O Lord, who resemble the shining sun, You are always ready to fulfill the desire of Your devotee, and therefore You are known as a desire tree [vāñchā-kalpataru]. When ācāryas completely take shelter under Your lotus feet in order to cross the fierce ocean of nescience, they leave behind on earth the method by which they cross, and because You are very merciful to Your other devotees, You accept this method to help them.

su-dustyajān

  • very difficult to give up — SB 2.10.48plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.10.48

    Śaunaka Ṛṣi, after hearing all about the creation, inquired from Sūta Gosvāmī about Vidura, for Sūta Gosvāmī had previously informed him how Vidura left home, leaving aside all his relatives, who were very difficult to leave.

su-dvijam

  • beautiful teeth — SB 4.24.45-46plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.24.45-46

    The Lord's beauty resembles a dark cloud during the rainy season. As the rainfall glistens, His bodily features also glisten. Indeed, He is the sum total of all beauty. The Lord has four arms and an exquisitely beautiful face with eyes like lotus petals, a beautiful highly raised nose, a mind-attracting smile, a beautiful forehead and equally beautiful and fully decorated ears.

su-dvijām

  • beautiful teeth — SB 3.20.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.20.30

    Her breasts projected upward because of their clinging to each other, and they were too contiguous to admit any intervening space. She had a shapely nose and beautiful teeth; a lovely smile played on her lips, and she cast a sportful glance at the asuras.

su-gāḥ

  • the celestial singers — SB 10.12.34plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.12.34

    Thereafter, everyone being pleased, the demigods began to shower flowers from Nandana-kānana, the celestial dancing girls began to dance, and the Gandharvas, who are famous for singing, offered songs of prayer. The drummers began to beat their kettledrums, and the brāhmaṇas offered Vedic hymns. In this way, both in the heavens and on earth, everyone began to perform his own duties, glorifying the Lord.

su-gandha

  • sweet-smelling — Ādi 4.245plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 4.245

    "Although My body lends fragrance to the entire creation, the scent of Rādhārāṇī's limbs captivates My mind and heart.

su-gandhau

  • in the fragrance — Antya 1.158plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 1.158

    'The sweet, fragrant honey oozing from newly grown mango buds is again and again attracting groups of bumblebees, and this forest is trembling in the softly moving breezes from the Malaya Hills, which are full of sandalwood trees. Thus the forest of Vṛndāvana is increasing My transcendental pleasure.'

su-gandhi

  • aromatic — Antya 10.130plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 10.130

    He tasted a little of everything they contained and praised it all for its flavor and aroma.
  • fragrant — Madhya 3.104plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 3.104

    Śrī Advaita Ācārya then smeared the bodies of the Lords with sandalwood pulp and then placed very fragrant flower garlands on Their chests.
    , Madhya 15.208plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 15.208

    Then, the whole stack of rice was mixed with so much yellowish and fragrant clarified butter that it began to overflow the leaf.
    , Antya 6.117plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 6.117

    Aromatic and pleasing to see, the food was the essence of all sweetness. Thus the two brothers, Lord Caitanya Mahāprabhu and Lord Nityānanda Prabhu, ate it with great satisfaction.
  • nicely scented — Madhya 15.220plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 15.220

    On two sides of the stack of food were pitchers filled with scented cold water. The flowers of the tulasī tree were placed above the mound of rice.
  • perfumed — Madhya 8.166plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 8.166

    "Śrīmatī Rādhārāṇī's transcendental body is brilliant in luster and full of all transcendental fragrances. Lord Kṛṣṇa's affection for Her is like a perfumed massage.
  • very fragrant — Madhya 3.104plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 3.104

    Śrī Advaita Ācārya then smeared the bodies of the Lords with sandalwood pulp and then placed very fragrant flower garlands on Their chests.

su-gandhi candana

  • fragrant sandalwood pulp — Madhya 15.8plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 15.8

    While worshiping Śrī Caitanya Mahāprabhu, Advaita Ācārya would offer Him scented water to wash His mouth and feet. Then Advaita Ācārya would smear very fragrant sandalwood pulp all over His body.

sū-gandhi kariyā

  • making aromatic — Antya 12.103plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 12.103

    They filled a large earthen pot with the aromatic oil, and with great care Jagadānanda Paṇḍita brought it to Nīlācala, Jagannātha Purī.

su-gandhi taila

  • perfumed oil — Antya 12.108plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 12.108

    The Lord replied, "A sannyāsī has no use for oil, especially perfumed oil such as this. Take it out immediately."
  • scented oil — Antya 12.107plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 12.107

    "He prepared a large jug of it in Bengal, and with great care he has brought it here."

su-gandhi udvartana

  • perfumed massage — Madhya 8.166plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 8.166

    "Śrīmatī Rādhārāṇī's transcendental body is brilliant in luster and full of all transcendental fragrances. Lord Kṛṣṇa's affection for Her is like a perfumed massage.

su-gandhi-salile

  • with scented water — Madhya 15.8plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 15.8

    While worshiping Śrī Caitanya Mahāprabhu, Advaita Ācārya would offer Him scented water to wash His mouth and feet. Then Advaita Ācārya would smear very fragrant sandalwood pulp all over His body.

su-gītam

  • the art of singing sweet songs — SB 4.15.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.15.19

    The demigods who always travel in outer space gave King Pṛthu the arts to perform dramas, sing songs, play musical instruments and disappear at his will. The great sages also offered him infallible blessings. The ocean offered him a conchshell produced from the ocean.

su-grīva

  • a nice neck — SB 8.8.41-46plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.8.41-46

    The Supreme Personality of Godhead, Viṣṇu, who can counteract any unfavorable situation, then assumed the form of an extremely beautiful woman. This incarnation as a woman, Mohinī-mūrti, was most pleasing to the mind. Her complexion resembled in color a newly grown blackish lotus, and every part of Her body was beautifully situated. Her ears were equally decorated with earrings, Her cheeks were very beautiful, Her nose was raised and Her face full of youthful luster. Her large breasts made Her waist seem very thin. Attracted by the aroma of Her face and body, bumblebees hummed around Her, and thus Her eyes were restless. Her hair, which was extremely beautiful, was garlanded with mallikā flowers. Her attractively constructed neck was decorated with a necklace and other ornaments, Her arms were decorated with bangles, Her body was covered with a clean sari, and Her breasts seemed like islands in an ocean of beauty. Her legs were decorated with ankle bells. Because of the movements of Her eyebrows as She smiled with shyness and glanced over the demons, all the demons were saturated with lusty desires, and every one of them desired to possess Her.

su-guptam

  • extremely confidential — SB 7.13.45plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.13.45

    Prahlāda Mahārāja, you are certainly a self-realized soul and a devotee of the Supreme Lord. You do not care for public opinion or so-called scriptures. For this reason I have described to you without hesitation the history of my self-realization.

su-hṛdaḥ

  • friend — SB 4.22.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.22.15

    I am completely assured that personalities like you are the only friends for persons who are blazing in the fire of material existence. I therefore ask you how in this material world we can very soon achieve the ultimate goal of life.
  • friends — SB 4.30.39-40plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.30.39-40

    Dear Lord, we have studied the Vedas, accepted a spiritual master and offered respect to brāhmaṇas, advanced devotees and aged personalities who are spiritually very advanced. We have offered our respects to them, and we have not been envious of any brother, friends or anyone else. We have also undergone severe austerities within the water and have not taken food for a long time. All these spiritual assets of ours are simply offered for Your satisfaction. We pray for this benediction only, and nothing more.
  • intimate friend — SB 4.26.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.26.26

    My dear Queen, due to my sinful desires I went to the forest to hunt without asking you. Therefore I must admit that I have offended you. Nonetheless, thinking of me as your most intimate subordinate, you should still be very much pleased with me. Factually I am very much bereaved, but being pierced by the arrow of Cupid, I am feeling lusty. But where is the beautiful woman who would give up her lusty husband and refuse to unite with him?

su-hṛt

  • intimate friend — SB 2.7.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.7.24

    The Personality of Godhead Rāmacandra, being aggrieved for His distant intimate friend [Sītā], glanced over the city of the enemy Rāvaṇa with red-hot eyes like those of Hara [who wanted to burn the kingdom of heaven]. The great ocean, trembling in fear, gave Him His way because its family members, the aquatics like the sharks, snakes and crocodiles, were being burnt by the heat of the angry red-hot eyes of the Lord.
  • the friend — SB 6.4.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.4.12

    As the father and mother are the friends and maintainers of their children, as the eyelid is the protector of the eye, as the husband is the maintainer and protector of a woman, as the householder is the maintainer and protector of beggars, and as the learned is the friend of the ignorant, so the king is the protector and giver of life to all his subjects. The trees are also subjects of the king. Therefore they should be given protection.
  • well-wishing husband — SB 4.28.60plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.28.60

    Actually, you are not the daughter of Vidarbha, nor is this man, Malayadhvaja, your well-wishing husband. Nor were you the actual husband of Purañjanī. You were simply captivated in this body of nine gates.

su-hutāḥ

  • properly offered oblations — SB 8.18.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.18.31

    O son of a brāhmaṇa, today the fire of sacrifice is ablaze according to the injunction of the śāstra, and I have been freed from all the sinful reactions of my life by the water that has washed Your lotus feet. O my Lord, by the touch of Your small lotus feet the entire surface of the world has been sanctified.

su-iṣṭaḥ

  • properly executed — SB 8.18.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.18.30

    O my Lord, because You have kindly arrived at our home, all my forefathers are satisfied, our family and entire dynasty have been sanctified, and the sacrifice we are performing is now complete because of Your presence.

su-iṣṭāḥ

  • being properly worshiped — SB 4.14.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.14.22

    When all the brāhmaṇas engage in performing sacrifices in your kingdom, all the demigods, who are plenary expansions of the Lord, will be very much satisfied by their activities and will give you your desired result. Therefore, O hero, do not stop the sacrificial performances. If you stop them, you will disrespect the demigods.

su-iṣṭaiḥ

  • well performed — SB 4.19.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.19.32

    "Let there be only ninety-nine sacrificial performances for Mahārāja Pṛthu," Lord Brahmā concluded. Lord Brahmā then turned towards Mahārāja Pṛthu and informed him that since he was thoroughly aware of the path of liberation, what was the use in performing more sacrifices?

su-iṣṭam

  • worshiped — SB 4.7.41plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.7.41

    The fire-god said: My dear Lord, I offer my respectful obeisances unto You because by Your favor I am as luminous as blazing fire and I accept the offerings mixed with butter and offered in sacrifice. The five kinds of offerings according to the Yajur Veda are all Your different energies, and You are worshiped by five kinds of Vedic hymns. Sacrifice means Your Supreme Personality of Godhead.

su-iṣṭasya

  • of a perfect sacrifice — SB 5.19.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.19.28

    We are now living in the heavenly planets, undoubtedly as a result of our having performed ritualistic ceremonies, pious activities and yajñas and having studied the Vedas. However, our lives here will one day be finished. We pray that at that time, if any merit remains from our pious activities, we may again take birth in Bhārata-varṣa as human beings able to remember the lotus feet of the Lord. The Lord is so kind that He personally comes to the land of Bhārata-varṣa and expands the good fortune of its people.

su-jana

  • from an elevated person — SB 5.13.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.13.25

    After receiving lessons from the great devotee Jaḍa Bharata, King Rahūgaṇa of the state of Sauvīra became completely aware of the constitutional position of the soul. He thus gave up the bodily conception completely. My dear King, whoever takes shelter of the servant of the servant of the Lord is certainly glorified because he can without difficulty give up the bodily conception [[books:cc:madhya:13:80|[Cc. Madhya 13.80]]].

su-janaḥ iva

  • like a perfect gentle person — SB 5.8.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.8.16

    Bharata Mahārāja would think: Alas, the deer is now helpless. I am now very unfortunate, and my mind is like a cunning hunter, for it is always filled with cheating propensities and cruelty. The deer has put its faith in me, just as a good man who has a natural interest in good behavior forgets the misbehavior of a cunning friend and puts his faith in him. Although I have proved faithless, will this deer return and place its faith in me?

su-janasya iva

  • like the great personalities — Ādi 9.46plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 9.46

    " 'Just see how these trees are maintaining every living entity! Their birth is successful. Their behavior is just like that of great personalities, for anyone who asks anything from a tree never goes away disappointed.' "

su-jāta

  • ultimately beautiful — SB 4.24.45-46plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.24.45-46

    The Lord's beauty resembles a dark cloud during the rainy season. As the rainfall glistens, His bodily features also glisten. Indeed, He is the sum total of all beauty. The Lord has four arms and an exquisitely beautiful face with eyes like lotus petals, a beautiful highly raised nose, a mind-attracting smile, a beautiful forehead and equally beautiful and fully decorated ears.

su-jātau

  • so nice — SB 4.26.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.26.25

    My dear wife, until this day I have never seen your face without tilaka decorations, nor have I seen you so morose and without luster or affection. Nor have I seen your two nice breasts wet with tears from your eyes. Nor have I ever before seen your lips, which are ordinarily as red as the bimba fruit, without their reddish hue.

su-jātayā

  • easily brought forth — SB 6.3.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.3.32

    One who constantly hears and chants the holy name of the Lord and hears and chants about His activities can very easily attain the platform of pure devotional service, which can cleanse the dirt from one's heart. One cannot achieve such purification merely by observing vows and performing Vedic ritualistic ceremonies.

su-jayaḥ

  • whose glories — SB 5.1.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.1.10

    My dear King Parīkṣit, because Lord Brahmā had finally descended from Satyaloka to Bhūloka, Nārada Muni, Prince Priyavrata and Svāyambhuva Manu came forward to offer him objects of worship and to praise him in highly qualified language, according to Vedic etiquette. At that time, Lord Brahmā, the original person of this universe, felt compassion for Priyavrata and, looking upon him with a smiling face, spoke to him as follows.

su-kalpaiḥ

  • by great scientists — Madhya 21.11plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 21.11

    " 'In time, great scientists may be able to count all the atoms of the universe, all the stars and planets in the sky, and all the particles of snow, but who among them can count the unlimited transcendental qualities of the Supreme Personality of Godhead? He descends on the surface of the globe for the benefit of all living entities.'

su-kāñcyā

  • with beautiful decorated belts — SB 3.17.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.17.17

    Their bodies became so tall that they seemed to kiss the sky with the crests of their gold crowns. They blocked the view of all directions and while walking shook the earth at every step. Their arms were adorned with brilliant bracelets, and they stood as if covering the sun with their waists, which were bound with excellent and beautiful girdles.

su-kapola

  • beautiful forehead — SB 4.24.45-46plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.24.45-46

    The Lord's beauty resembles a dark cloud during the rainy season. As the rainfall glistens, His bodily features also glisten. Indeed, He is the sum total of all beauty. The Lord has four arms and an exquisitely beautiful face with eyes like lotus petals, a beautiful highly raised nose, a mind-attracting smile, a beautiful forehead and equally beautiful and fully decorated ears.
  • very beautiful cheeks — SB 8.8.41-46plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.8.41-46

    The Supreme Personality of Godhead, Viṣṇu, who can counteract any unfavorable situation, then assumed the form of an extremely beautiful woman. This incarnation as a woman, Mohinī-mūrti, was most pleasing to the mind. Her complexion resembled in color a newly grown blackish lotus, and every part of Her body was beautifully situated. Her ears were equally decorated with earrings, Her cheeks were very beautiful, Her nose was raised and Her face full of youthful luster. Her large breasts made Her waist seem very thin. Attracted by the aroma of Her face and body, bumblebees hummed around Her, and thus Her eyes were restless. Her hair, which was extremely beautiful, was garlanded with mallikā flowers. Her attractively constructed neck was decorated with a necklace and other ornaments, Her arms were decorated with bangles, Her body was covered with a clean sari, and Her breasts seemed like islands in an ocean of beauty. Her legs were decorated with ankle bells. Because of the movements of Her eyebrows as She smiled with shyness and glanced over the demons, all the demons were saturated with lusty desires, and every one of them desired to possess Her.

su-kapola-kuṇḍalam

  • her cheeks decorated with earrings — SB 8.8.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.8.17

    Thereafter, mother Lakṣmī, the goddess of fortune, having been properly celebrated with an auspicious ritualistic ceremony, began moving about, holding in her hand a garland of lotus flowers, which were surrounded by humming bumblebees. Smiling with shyness, her cheeks decorated by her earrings, she looked extremely beautiful.

su-kapolām

  • nice forehead — SB 4.25.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.25.22

    The woman's nose, teeth and forehead were all very beautiful. Her ears were equally very beautiful and were bedecked with dazzling earrings.

su-karpūre

  • compared to camphor — Madhya 21.140plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 21.140

    "His slight smiling and fragrant illumination are compared to camphor, which enters the sweetness of the lips. That sweetness is transformed and enters into space as vibrations from the holes of His flute.

su-keśa-bhāreṇa

  • by the weight of beautiful hair — SB 8.8.41-46plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.8.41-46

    The Supreme Personality of Godhead, Viṣṇu, who can counteract any unfavorable situation, then assumed the form of an extremely beautiful woman. This incarnation as a woman, Mohinī-mūrti, was most pleasing to the mind. Her complexion resembled in color a newly grown blackish lotus, and every part of Her body was beautifully situated. Her ears were equally decorated with earrings, Her cheeks were very beautiful, Her nose was raised and Her face full of youthful luster. Her large breasts made Her waist seem very thin. Attracted by the aroma of Her face and body, bumblebees hummed around Her, and thus Her eyes were restless. Her hair, which was extremely beautiful, was garlanded with mallikā flowers. Her attractively constructed neck was decorated with a necklace and other ornaments, Her arms were decorated with bangles, Her body was covered with a clean sari, and Her breasts seemed like islands in an ocean of beauty. Her legs were decorated with ankle bells. Because of the movements of Her eyebrows as She smiled with shyness and glanced over the demons, all the demons were saturated with lusty desires, and every one of them desired to possess Her.

su-kiraṇe

  • beam of moonlight — Madhya 21.135plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 21.135

    "The transcendental form of Lord Śrī Kṛṣṇa is compared to an ocean. A particularly extraordinary vision is the moon above that ocean, and another vision is His smile, which is sweeter than sweet and is like shining beams of moonlight." While speaking of these things with Sanātana Gosvāmī, Śrī Caitanya Mahāprabhu began to remember one thing after another. Moving His hands in ecstasy, He recited a verse.

su-kīrtana

  • in discussing or chanting nicely — NoI 8plugin-autotooltip__small plugin-autotooltip_bigNectar of Instruction Text 8

    The essence of all advice is that one should utilize one's full time—twenty-four hours a day—in nicely chanting and remembering the Lord's divine name, transcendental form, qualities and eternal pastimes, thereby gradually engaging one's tongue and mind. In this way one should reside in Vraja [Goloka Vṛndāvana dhāma] and serve Kṛṣṇa under the guidance of devotees. One should follow in the footsteps of the Lord's beloved devotees, who are deeply attached to His devotional service.

su-komala

  • soft — Antya 15.64plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 15.64

    Caitanya Mahāprabhu continued: "Śrī Kṛṣṇa's complexion is as polished as powdered eye ointment. It surpasses the beauty of a newly formed cloud and is softer than a blue lotus flower. Indeed, His complexion is so pleasing that it attracts the eyes and mind of everyone, and it is so powerful that it defies all comparison.

su-kṛtāḥ

  • results of their pious activities — SB 3.32.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.32.21

    When the results of their pious activities are exhausted, they fall down by higher arrangement and again come back to this planet, just as any person raised to a high position sometimes all of a sudden falls.

su-kṛtajñam

  • easily made grateful — SB 5.19.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.19.8

    Therefore, whether one is a demigod or a demon, a man or a creature other than man, such as a beast or bird, everyone should worship Lord Rāmacandra, the Supreme Personality of Godhead, who appears on this earth just like a human being. There is no need of great austerities or penances to worship the Lord, for Me accepts even a small service offered by His devotee. Thus He is satisfied, and as soon as He is satisfied, the devotee is successful. Indeed, Lord Śrī Rāmacandra brought all the devotees of Ayodhyā back home, back to Godhead [Vaikuṇṭha].

su-kṛtāt

  • from the pious activities — SB 4.20.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.20.14

    To give protection to the general mass of people who are citizens of the state is the prescribed occupational duty for a king. By acting in that way, the king in his next life shares one sixth of the result of the pious activities of the citizens. But a king or executive head of state who simply collects taxes from the citizens but does not give them proper protection as human beings has the results of his own pious activities taken away by the citizens, and in exchange for his not giving protection he becomes liable to punishment for the impious activities of his subjects.

su-kumāra

  • delicate — SB 1.19.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.19.26

    This son of Vyāsadeva was only sixteen years old. His legs, hands, thighs, arms, shoulders, forehead and the other parts of his body were all delicately formed. His eyes were beautifully wide, and his nose and ears were highly raised. He had a very attractive face, and his neck was well formed and beautiful like a conchshell.

su-kumārā

  • delicate — Madhya 14.192plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 14.192

    " 'When the bodily features are delicate and expertly curved, and when the eyebrows are very beautifully agitated, the ornament of charm, called lalita alaṅkāra, is manifest.'

su-kumārī

  • very delicate body — SB 4.23.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.23.19

    The Queen, the wife of Pṛthu Mahārāja, whose name was Arci, followed her husband into the forest. Since she was a queen, her body was very delicate. Although she did not deserve to live in the forest, she voluntarily touched her lotus feet to the ground.

su-kumārīṇām

  • very young and beautiful unmarried girls — SB 10.1.31-32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.1.31-32

    Devakī's father, King Devaka, was very much affectionate to his daughter. Therefore, while she and her husband were leaving home, he gave her a dowry of four hundred elephants nicely decorated with golden garlands. He also gave ten thousand horses, eighteen hundred chariots, and two hundred very beautiful young maidservants, fully decorated with ornaments.

su-kusumaiḥ

  • by fragrant and beautiful flowers — SB 9.10.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.10.33

    When Lord Rāmacandra returned to His capital, Ayodhyā, He was greeted on the road by the princely order, who showered His body with beautiful, fragrant flowers, while great personalities like Lord Brahmā and other demigods glorified the activities of the Lord in great jubilation.

su-labhā

  • easily obtainable — Ādi 8.17plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 8.17

    "By cultivating philosophical knowledge one can understand his spiritual position and thus be liberated, and by performing sacrifices and pious activities one can achieve sense gratification in a higher planetary system, but the devotional service of the Lord is so rare that even by executing hundreds and thousands of such sacrifices one cannot obtain it."

su-labhaḥ

  • easily obtained — SB 4.20.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.20.16

    My dear King, I am very captivated by your elevated qualities and excellent behavior, and thus I am very favorably inclined toward you. You may therefore ask from Me any benediction you like. One who does not possess elevated qualities and behavior cannot possibly achieve My favor simply by performance of sacrifices, severe austerities or mystic yoga. But I always remain equipoised in the heart of one who is also equipoised in all circumstances.

su-labhāḥ

  • very easily obtained — SB 8.20.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.20.9

    O best of the brāhmaṇas, many men have laid down their lives on the battlefield, being unafraid of fighting, but rarely has one gotten the chance to give his accumulated wealth faithfully to a saintly person who creates holy places.

su-lakṣaṇa

  • auspiciousness — Ādi 13.90plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 13.90

    According to the Jyotir-veda, or Vedic astronomy, when the figure of the lion appears both in the zodiac and the time of birth [lagna], this indicates a very high conjunction of planets, an area under the influence of ṣaḍ-varga and aṣṭa-varga, which are all-auspicious moments.

su-lalita

  • attractive — SB 5.17.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.17.13

    In each of those tracts of land, there are many gardens filled with flowers and fruits according to the season, and there are beautifully decorated hermitages as well. Between the great mountains demarcating the borders of those lands lie enormous lakes of clear water filled with newly grown lotus flowers. Aquatic birds such as swans, ducks, water chickens, and cranes become greatly excited by the fragrance of lotus flowers, and the charming sound of bumblebees fills the air. The inhabitants of those lands are important leaders among the demigods. Always attended by their respective servants, they enjoy life in gardens alongside the lakes. In this pleasing situation, the wives of the demigods smile playfully at their husbands and look upon them with lusty desires. All the demigods and their wives are constantly supplied with sandalwood pulp and flower garlands by their servants. In this way, all the residents of the eight heavenly varṣas enjoy, attracted by the activities of the opposite sex.
  • beautiful — SB 5.18.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.18.16

    In Ketumāla-varṣa, Lord Kāmadeva [Pradyumna] moves very graciously. His mild smile is very beautiful, and when He increases the beauty of His face by slightly raising His eyebrows and glancing playfully, He pleases the goddess of fortune. Thus He enjoys His transcendental senses.
  • excellently composed — SB 5.25.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.25.7

    Śukadeva Gosvāmī continued: The demigods, the demons, the Uragas [serpentine demigods], the Siddhas, the Gandharvas, the Vidyādharas and many highly elevated sages constantly offer prayers to the Lord. Because He is intoxicated, the Lord looks bewildered, and His eyes, appearing like flowers in full bloom, move to and fro. He pleases His personal associates, the heads of the demigods, by the sweet vibrations emanating from His mouth. Dressed in bluish garments and wearing a single earring, He holds a plow on His back with His two beautiful and well-constructed hands. Appearing as white as the heavenly King Indra, He wears a golden belt around His waist and a vaijayantī garland of ever-fresh tulasī blossoms around His neck. Bees intoxicated by the honeylike fragrance of the tulasī flowers hum very sweetly around the garland, which thus becomes more and more beautiful. In this way, the Lord enjoys His very magnanimous pastimes.
  • very beautiful — Antya 15.75plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 15.75

    "The two very beautiful arms of Kṛṣṇa are just like long bolts. They also resemble the bodies of black snakes that enter the space between the two hill-like breasts of women and bite their hearts. The women then die from the burning poison.

su-madhura

  • still more sweet — Madhya 21.138plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 21.138

    "Kṛṣṇa's body is a city of attractive features, and it is sweeter than sweet. His face, which is like the moon, is sweeter still, and the gentle smile on that moonlike face is like rays of moonshine.
  • still sweeter — Madhya 21.139plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 21.139

    "The beauty of Kṛṣṇa's smile is the sweetest feature of all. His smile is like a full moon that spreads its rays throughout the three worlds-Goloka Vṛndāvana, the spiritual sky of the Vaikuṇṭhas, and Devī-dhāma, the material world. Thus Kṛṣṇa's shining beauty spreads in all ten directions.
  • sweet — Antya 18.60plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 18.60

    Hearing this, Svarūpa Dāmodara could understand the full truth of the matter. He spoke sweetly to the fisherman.
  • very sweet — Madhya 12.179plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 12.179

    Gopīnātha Ācārya also brought first-class food and offered it to Sārvabhauma Bhaṭṭācārya while speaking sweet words.
    , Madhya 14.194plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 14.194

    " 'When Śrīmatī Rādhārāṇī was decorated with the ornament of lalita-alaṅkāra, just to increase Śrī Kṛṣṇa's love, an attractive curve was manifest by Her neck, knees and waist. This was brought about by Her timidity and apparent desire to avoid Kṛṣṇa. The flickering movements of Her eyebrows could conquer the powerful bow of Cupid. To increase the joy of Her beloved's love, Her body was decorated with the ornaments of lalita-alaṅkāra.'
    , Madhya 21.135plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 21.135

    "The transcendental form of Lord Śrī Kṛṣṇa is compared to an ocean. A particularly extraordinary vision is the moon above that ocean, and another vision is His smile, which is sweeter than sweet and is like shining beams of moonlight." While speaking of these things with Sanātana Gosvāmī, Śrī Caitanya Mahāprabhu began to remember one thing after another. Moving His hands in ecstasy, He recited a verse.

su-madhura svare

  • in very sweet language — Antya 3.111plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 3.111

    Exposing part of her body to his view, she sat down on the threshold of the door and spoke to him in very sweet words.

su-madhuraḥ

  • very well behaved — Antya 6.263plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 6.263

    "Raghunātha dāsa is a disciple of Yadunandana Ācārya, who is very gentle and is extremely dear to Vāsudeva Datta, a resident of Kāñcanapallī. Because of Raghunātha dāsa's transcendental qualities, he is always more dear than life for all of us devotees of Śrī Caitanya Mahāprabhu. Since he has been favored by the abundant mercy of Śrī Caitanya Mahāprabhu, he is always pleasing. Vividly providing a superior example for the renounced order, this very dear follower of Svarūpa Dāmodara Gosvāmī is the ocean of renunciation. Who among the residents of Nīlācala [Jagannātha Purī] does not know him very well?

su-mādhurī

  • the essence of all sweetness — Madhya 21.114plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 21.114

    "O my dear friend, what severe austerities have the gopīs performed to drink His transcendental beauty and sweetness through their eyes in complete fulfillment? Thus they glorify their births, bodies and minds.

su-mādhurya

  • very, very palatable — Madhya 25.277plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 25.277

    The pastimes of Śrī Caitanya Mahāprabhu are full of nectar, and the pastimes of Lord Kṛṣṇa are like camphor. When one mixes these, they taste very sweet. By the mercy of the pure devotees, whoever tastes them can understand the depths of that sweetness.

su-madhyamā

  • a girl whose waist is slender — SB 4.30.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.30.16

    You brothers are all of the same nature, being devotees and obedient sons of your father. Similarly, that girl is also of the same type and is dedicated to all of you. Thus both the girl and you, the sons of Prācīnabarhiṣat, are on the same platform, being united on a common principle.
  • because of her thin waist — SB 10.9.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.9.10

    While following Kṛṣṇa, mother Yaśodā, her thin waist overburdened by her heavy breasts, naturally had to reduce her speed. Because of following Kṛṣṇa very swiftly, her hair became loose, and the flowers in her hair were falling after her. Yet she did not fail to capture her son Kṛṣṇa.

su-madhyamāḥ

  • thin-waisted — SB 3.24.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.24.14

    Lord Brahmā then praised Kardama Muni's nine daughters, saying: All your thin-waisted daughters are certainly very chaste. I am sure they will increase this creation by their own descendants in various ways.

su-madhyame

  • my dear young wife — SB 4.3.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.3.22

    My dear young wife, certainly friends and relatives offer mutual greetings by standing up, welcoming one another and offering obeisances. But those who are elevated to the transcendental platform, being intelligent, offer such respects to the Supersoul, who is sitting within the body, not to the person who identifies with the body.
  • O beautiful thin-waisted woman — SB 8.9.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.9.6

    We are now all engaged in enmity among ourselves because of this one subject matter—the container of nectar. Although we have been born in the same family, we are becoming increasingly inimical. O thin-waisted woman, who are so beautiful in Your prestigious position, we therefore request You to favor us by settling our dispute.
  • O most beautiful — SB 9.20.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.20.12

    O most beautiful one, it appears to my mind that you must be the daughter of a kṣatriya. Because I belong to the Pūru dynasty, my mind never endeavors to enjoy anything irreligiously.
  • O thin-waisted woman — SB 6.18.35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.18.35

    My dear wife, whose body is so beautiful, your waist being thin, a conscientious wife should be chaste and should abide by the orders of her husband. She should very devoutly worship her husband as a representative of Vāsudeva.

su-mahā-balaḥ

  • the greatly powerful Jambhāsura — SB 8.11.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.11.14

    The greatly powerful Jambhāsura, carried by a lion, approached Indra and forcefully struck him on the shoulder with his club. He also struck Indra's elephant.

su-mahā-bhāga

  • O glorious one — SB 7.1.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.1.3

    O greatly fortunate and learned brāhmaṇa, whether Nārāyaṇa is partial or impartial has become a subject of great doubt. Kindly dispel my doubt with positive evidence that Nārāyaṇa is always neutral and equal to everyone.

su-mahā-bhāgaḥ

  • very fortunate — SB 4.24.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.24.9

    The great sage Maitreya continued: My dear Vidura, Havirdhāna's very powerful son named Barhiṣat was very expert in performing various kinds of fruitive sacrifices, and he was also expert in the practice of mystic yoga. By his great qualifications, he became known as Prajāpati.

su-mahā-ghora

  • very fierce and heavy — SB 10.7.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.7.21

    Covering the whole land of Gokula with particles of dust, that demon, acting as a strong whirlwind, covered everyone's vision and began vibrating everywhere with a greatly fearful sound.

su-mahā-prāṇaḥ

  • the most powerful Vṛtrāsura — SB 6.11.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.11.6

    Śukadeva Gosvāmī said: Vṛtrāsura, the angry and most powerful hero, terrified the demigods with his stout and strongly built body. When he roared with a resounding voice, nearly all living entities fainted.

su-mahā-tapāḥ

  • highly elevated in austerity and penance — SB 10.8.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.8.1

    Śukadeva Gosvāmī said: O Mahārāja Parīkṣit, the priest of the Yadu dynasty, namely Gargamuni, who was highly elevated in austerity and penance, was then inspired by Vasudeva to go see Nanda Mahārāja at his home.

su-mahā-yaśāḥ

  • greatly famous — SB 9.23.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.23.32

    The famous Śaśabindu had ten thousand wives, and by each he begot a lakh of sons. Therefore the number of his sons was ten thousand lakhs.

su-mahān

  • a very great — SB 4.3.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.3.1

    Maitreya continued: In this manner the tension between the father-in-law and son-in-law, Dakṣa and Lord Śiva, continued for a considerably long period.
  • tumultuous — SB 4.4.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.4.28

    When Satī annihilated her body in anger, there was a tumultuous roar all over the universe. Why had Satī, the wife of the most respectable demigod, Lord Śiva, quit her body in such a manner?
  • very great — SB 3.8.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.8.20

    O Vidura, while searching in that way about his existence, Brahmā reached his ultimate time, which is the eternal wheel in the hand of Viṣṇu and which generates fear in the mind of the living entity like the fear of death.
    , SB 6.18.38plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.18.38

    Upon hearing Diti's request, Kaśyapa Muni was very much aggrieved. "Alas," he lamented, "now I face the danger of the impious act of killing Indra."
    , SB 7.1.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.1.3

    O greatly fortunate and learned brāhmaṇa, whether Nārāyaṇa is partial or impartial has become a subject of great doubt. Kindly dispel my doubt with positive evidence that Nārāyaṇa is always neutral and equal to everyone.
  • very great, devastating — SB 8.10.50plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.10.50

    A great devastating fire created by Bali Mahārāja began burning all the soldiers of the demigods. This fire, accompanied by blasting winds, seemed as terrible as the Sāṁvartaka fire, which appears at the time of dissolution.

su-mahat

  • very great — SB 4.23.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.23.31

    Any person who describes the great characteristics of King Pṛthu with faith and determination—whether he reads or hears of them himself or helps others to hear of them—is certain to attain the very planet which Mahārāja Pṛthu attained. In other words, such a person also returns home to the Vaikuṇṭha planets, back to Godhead.
    , SB 4.24.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.24.20

    While traveling, the Pracetās happened to see a great reservoir of water which seemed almost as big as the ocean. The water of this lake was so calm and quiet that it seemed like the mind of a great soul, and its inhabitants, the aquatics, appeared very peaceful and happy to be under the protection of such a watery reservoir.
    , SB 6.5.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.5.3

    In the west, where the River Sindhu meets the sea, there is a great place of pilgrimage known as Nārāyaṇa-saras. Many sages and others advanced in spiritual consciousness live there.
    , SB 9.9.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.9.2

    Like Aṁśumān himself, Dilīpa, his son, was unable to bring the Ganges to this material world, and he also became a victim of death in due course of time. Then Dilīpa's son, Bhagīratha, performed very severe austerities to bring the Ganges to this material world.

su-manaḥ

  • the flower of the name sumanasĀdi 15.1plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 15.1

    I offer my respectful obeisances unto the lotus feet of Lord Caitanya because simply by offering a sumanas flower at His lotus feet even the most ardent materialist becomes a devotee.

su-manasaḥ

  • good minded, Vaikuṇṭha minded — SB 3.15.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.15.19

    Although flowering plants like the mandāra, kunda, kurabaka, utpala, campaka, arṇa, punnāga, nāgakeśara, bakula, lily and pārijāta are full of transcendental fragrance, they are still conscious of the austerities performed by tulasī, for tulasī is given special preference by the Lord, who garlands Himself with tulasī leaves.

su-manasām

  • of the most liberal-minded — Madhya 15.110plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 15.110

    " 'The holy name of Lord Kṛṣṇa is an attractive feature for many saintly, liberal people. It is the annihilator of all sinful reactions and is so powerful that save for the dumb who cannot chant it, it is readily available to everyone, including the lowest type of man, the caṇḍāla. The holy name of Kṛṣṇa is the controller of the opulence of liberation, and it is identical with Kṛṣṇa. Simply by touching the holy name with one's tongue, immediate effects are produced. Chanting the holy name does not depend on initiation, pious activities or the puraścaryā regulative principles generally observed before initiation. The holy name does not wait for all these activities. It is self-sufficient.' "

su-manastvam

  • the position of a devotee without material desires — Ādi 15.1plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 15.1

    I offer my respectful obeisances unto the lotus feet of Lord Caitanya because simply by offering a sumanas flower at His lotus feet even the most ardent materialist becomes a devotee.

su-maṅgalaḥ

  • auspicious in every respect — SB 8.8.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.8.22

    Someone may have longevity but not have auspiciousness or good behavior. Someone may have both auspiciousness and good behavior, but the duration of his life is not fixed. Although such demigods as Lord Śiva have eternal life, they have inauspicious habits like living in crematoriums. And even if others are well qualified in all respects, they are not devotees of the Supreme Personality of Godhead.

su-maṅgalāḥ

  • auspicious — SB 2.8.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.8.2

    The King said: I wish to know. Narrations concerning the Lord, who possesses wonderful potencies, are certainly auspicious for living beings in all planets.
  • strict followers of Vedic principles — SB 2.4.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.4.17

    Let me offer my respectful obeisances unto the all-auspicious Lord Śrī Kṛṣṇa again and again because the great learned sages, the great performers of charity, the great workers of distinction, the great philosophers and mystics, the great chanters of the Vedic hymns and the great followers of Vedic principles cannot achieve any fruitful result without dedication of such great qualities to the service of the Lord.
  • very auspicious — Madhya 22.20plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 22.20

    " 'Those who perform severe austerities and penances, those who give away all their possessions out of charity, those who are very famous for their auspicious activity, those who are engaged in meditation and mental speculation, and even those who are very expert in reciting the Vedic mantras, are not able to obtain any auspicious results, although they are engaged in auspicious activities, if they do not dedicate their activities to the service of the Supreme Personality of Godhead. I therefore repeatedly offer my respectful obeisances unto the Supreme Personality of Godhead, whose glories are always auspicious.'

su-maṅgalam

  • all-auspicious — SB 2.6.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.6.36

    Therefore it is best for me to surrender unto His feet, which alone can deliver one from the miseries of repeated birth and death. Such surrender is all-auspicious and allows one to perceive all happiness. Even the sky cannot estimate the limits of its own expansion. So what can others do when the Lord Himself is unable to estimate His own limits?
    , SB 8.3.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.3.7

    Renunciants and great sages who see all living beings equally, who are friendly to everyone and who flawlessly practice in the forest the vows of brahmacarya, vānaprastha and sannyāsa desire to see the all-auspicious lotus feet of the Supreme Personality of Godhead. May that same Supreme Personality of Godhead be my destination.
    , SB 8.18.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.18.28

    Lord Śiva, the best of demigods, who carries on his forehead the emblem of the moon, receives on his head with great devotion the Ganges water emanating from the toe of Viṣṇu. Being aware of religious principles, Bali Mahārāja knew this. Consequently, following in the footsteps of Lord Śiva, he also placed on his head the water that had washed the Lord's lotus feet.
  • and very auspicious (to hear) — SB 8.3.20-21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.3.20-21

    Unalloyed devotees, who have no desire other than to serve the Lord, worship Him in full surrender and always hear and chant about His activities, which are most wonderful and auspicious. Thus they always merge in an ocean of transcendental bliss. Such devotees never ask the Lord for any benediction. I, however, am in danger. Thus I pray to that Supreme Personality of Godhead, who is eternally existing, who is invisible, who is the Lord of all great personalities, such as Brahmā, and who is available only by transcendental bhakti-yoga. Being extremely subtle, He is beyond the reach of my senses and transcendental to all external realization. He is unlimited, He is the original cause, and He is completely full in everything. I offer my obeisances unto Him.
  • for the purpose of their auspicious departure — SB 10.1.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.1.33

    O beloved son, Mahārāja Parīkṣit, when the bride and bridegroom were ready to start, conchshells, bugles, drums and kettledrums all vibrated in concert for their auspicious departure.

su-mantrita

  • being well advised — SB 8.15.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.15.32

    Śukadeva Gosvāmī continued: The demigods, being thus advised by Bṛhaspati for their benefit, immediately accepted his words. Assuming forms according to their desire, they left the heavenly kingdom and scattered, without being observed by the demons.

su-maryādā

  • respectful — Madhya 23.87-91plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 23.87-91

    " 'Śrīmatī Rādhārāṇī's twenty-five chief transcendental qualities are: (1) She is very sweet. (2) She is always freshly youthful. (3) Her eyes are restless. (4) She smiles brightly. (5) She has beautiful, auspicious lines. (6) She makes Kṛṣṇa happy with Her bodily aroma. (7) She is very expert in singing. (8) Her speech is charming. (9) She is very expert in joking and speaking pleasantly. (10) She is very humble and meek. (11) She is always full of mercy. (12) She is cunning. (13) She is expert in executing Her duties. (14) She is shy. (15) She is always respectful. (16) She is always calm. (17) She is always grave. (18) She is expert in enjoying life. (19) She is situated at the topmost level of ecstatic love. (20) She is the reservoir of loving affairs in Gokula. (21) She is the most famous of submissive devotees. (22) She is very affectionate to elderly people. (23) She is very submissive to the love of Her friends. (24) She is the chief gopī. (25) She always keeps Kṛṣṇa under Her control. In short, She possesses unlimited transcendental qualities, just as Lord Kṛṣṇa does.'

su-matim

  • Sumatim — SB 5.7.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.7.2

    Just as the false ego creates the subtle sense objects, Mahārāja Bharata created five sons in the womb of Pañcajanī, his wife. These sons were named Sumati, Rāṣṭrabhṛta, Sudarśana, Āvaraṇa and Dhūmraketu.

su-medhā

  • greatly intelligent — Antya 20.9plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 20.9

    "In this age of Kali, the process of worshiping Kṛṣṇa is to perform sacrifice by chanting the holy name of the Lord. One who does so is certainly very intelligent, and he attains shelter at the lotus feet of Kṛṣṇa.
  • intelligent — Ādi 3.78plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 3.78

    Such a person is truly intelligent, whereas others, who have but a poor fund of knowledge, must endure the cycle of repeated birth and death. Of all sacrificial performances, the chanting of the Lord's holy name is the most sublime.
  • sharply intelligent — Madhya 11.99plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 11.99

    "Anyone who worships Lord Caitanya Mahāprabhu by congregational chanting should be understood to be very intelligent. One who does not do so must be considered a victim of this age and bereft of all intelligence.

su-medhasaḥ

  • intelligent persons — Ādi 3.52plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 3.52

    "In the Age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the name of Kṛṣṇa. Although His complexion is not blackish, He is Kṛṣṇa Himself. He is accompanied by His associates, servants, weapons and confidential companions."
    , Madhya 11.100plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 11.100

    " 'In the Age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the name of Kṛṣṇa. Although His complexion is not blackish, He is Kṛṣṇa Himself. He is accompanied by His associates, servants, weapons and confidential companions.' "
    , Madhya 20.342plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 20.342

    " 'In the Age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the name of Kṛṣṇa. Although His complexion is not blackish, He is Kṛṣṇa Himself. He is accompanied by His associates, servants, weapons and confidential companions.'
    , Antya 20.10plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 20.10

    " 'In the age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the name of Kṛṣṇa. Although His complexion is not blackish, He is Kṛṣṇa Himself. He is accompanied by His associates, servants, weapons and confidential companions.'
  • those who are intelligent — Madhya 6.103plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 6.103

    " 'In this Age of Kali, those who are intelligent perform the congregational chanting of the Hare Kṛṣṇa mahā-mantra, worshiping the Supreme Personality of Godhead, who appears in this age always describing the glories of Kṛṣṇa. That incarnation is yellowish in hue and is always associated with His plenary expansions [such as Śrī Nityānanda Prabhu] and personal expansions [such as Gadādhara], as well as His devotees and associates [such as Svarūpa Dāmodara].'

su-mṛṇāla

  • sweet buds — Madhya 25.274plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 25.274

    The devotees who have a relationship with Kṛṣṇa are like the swans and cakravāka birds that play in the forest of lotus flowers. The buds of those lotus flowers are the pastimes of Kṛṣṇa, and they are edibles for the swanlike devotees. Lord Śrī Kṛṣṇa is always engaged in His transcendental pastimes; therefore the devotees, following in the footsteps of Śrī Caitanya Mahāprabhu, can always eat those lotus buds, for they are the pastimes of the Lord.

su-mṛṣṭa

  • very dazzling — SB 10.5.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.5.11

    In the ears of the gopīs were brilliantly polished jeweled earrings, and from their necks hung metal lockets. Their hands were decorated with bangles, their dresses were of varied colors, and from their hair, flowers fell onto the street like showers. Thus while going to the house of Mahārāja Nanda, the gopīs, their earrings, breasts and garlands moving, were brilliantly beautiful.

su-mṛṣṭa-maṇi-kuṇḍalaḥ

  • whose earrings were well polished and made of pearls — SB 8.8.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.8.33

    He was dressed in yellow garments and wore brightly polished earrings made of pearls. The tips of his hair were anointed with oil, and his chest was very broad. His body had all good features, he was stout and strong like a lion, and he was decorated with bangles. In his hand he carried a jug filled to the top with nectar.

su-mukhaḥ

  • His beautiful mouth — SB 5.5.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.5.31

    Lord Ṛṣabhadeva's hands, feet and chest were very long. His shoulders, face and limbs were all very delicate and symmetrically proportioned. His mouth was beautifully decorated with His natural smile, and He appeared all the more lovely with His reddish eyes spread wide like the petals of a newly grown lotus flower covered with dew in the early morning. The irises of His eyes were so pleasing that they removed all the troubles of everyone who saw Him. His forehead, ears, neck, nose and all His other features were very beautiful. His gentle smile always made His face beautiful, so much so that He even attracted the hearts of married women. It was as though they had been pierced by arrows of Cupid. About His head was an abundance of curly, matted brown hair. His hair was disheveled because His body was dirty and not taken care of. He appeared as if He were haunted by a ghost.
  • with a beautiful face — SB 4.21.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.21.15

    King Pṛthu's body was tall and sturdy, and his complexion was fair. His arms were full and broad and his eyes as bright as the rising sun. His nose was straight, his face very beautiful and his personality grave. His teeth were set beautifully in his smiling face.

su-mukham

  • auspicious face — SB 3.15.39plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.15.39

    The Lord is the reservoir of all pleasure. His auspicious presence is meant for everyone's benediction, and His affectionate smiling and glancing touch the core of the heart. The Lord's beautiful bodily color is blackish, and His broad chest is the resting place of the goddess of fortune, who glorifies the entire spiritual world, the summit of all heavenly planets. Thus it appeared that the Lord was personally spreading the beauty and good fortune of the spiritual world.
  • beautiful face — SB 4.24.24-25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.24.24-25

    The Pracetās were fortunate to see Lord Śiva, the chief of the demigods, emerging from the water with his associates. His bodily luster was just like molten gold, his throat was bluish, and he had three eyes, which looked very mercifully upon his devotees. He was accompanied by many musicians, who were glorifying him. As soon as the Pracetās saw Lord Śiva, they immediately offered their obeisances in great amazement and fell down at the lotus feet of the lord.

su-mukhīm

  • with a smiling face — SB 8.6.3-7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.6.3-7

    Lord Brahmā, along with Lord Śiva, saw the crystal-clear personal beauty of the Supreme Personality of Godhead, whose blackish body resembles a marakata gem, whose eyes are reddish like the depths of a lotus, who is dressed with garments that are yellow like molten gold, and whose entire body is attractively decorated. They saw His beautiful, smiling, lotuslike face, crowned by a helmet bedecked with valuable jewels. The Lord has attractive eyebrows, and His cheeks are adorned with earrings. Lord Brahmā and Lord Śiva saw the belt on the Lord's waist, the bangles on His arms, the necklace on His chest, and the ankle bells on His legs. The Lord is bedecked with flower garlands, His neck is decorated with the Kaustubha gem, and He carries with Him the goddess of fortune and His personal weapons, like His disc and club. When Lord Brahmā, along with Lord Śiva and the other demigods, thus saw the form of the Lord, they all immediately fell to the ground, offering their obeisances.

su-nābha

  • O you who have an auspicious hub — SB 9.5.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.5.6

    O Sudarśana, you have a very auspicious hub, and therefore you are the upholder of all religion. You are just like an inauspicious comet for the irreligious demons. Indeed, you are the maintainer of the three worlds, you are full of transcendental effulgence, you are as quick as the mind, and you are able to work wonders. I can simply utter the word namaḥ, offering all obeisances unto you.

su-nāsaḥ

  • straight nose — SB 4.21.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.21.15

    King Pṛthu's body was tall and sturdy, and his complexion was fair. His arms were full and broad and his eyes as bright as the rising sun. His nose was straight, his face very beautiful and his personality grave. His teeth were set beautifully in his smiling face.

su-nāsam

  • very nicely constructed nose — SB 4.8.45plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.8.45

    [The form of the Lord is described herein.] The Lord's face is perpetually very beautiful and pleasing in attitude. To the devotees who see Him, He appears never to be displeased, and He is always prepared to award benedictions to them. His eyes, His nicely decorated eyebrows, His raised nose and His broad forehead are all very beautiful. He is more beautiful than all the demigods.

su-nāsām

  • shapely nose — SB 3.20.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.20.30

    Her breasts projected upward because of their clinging to each other, and they were too contiguous to admit any intervening space. She had a shapely nose and beautiful teeth; a lovely smile played on her lips, and she cast a sportful glance at the asuras.
  • very beautiful nose — SB 4.25.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.25.22

    The woman's nose, teeth and forehead were all very beautiful. Her ears were equally very beautiful and were bedecked with dazzling earrings.

su-nasena

  • by His pleasing nose — SB 3.8.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.8.27

    He also acknowledged the service of the devotees and vanquished their distress by His beautiful smile. The reflection of His face, decorated with earrings, was so pleasing because it dazzled with the rays from His lips and the beauty of His nose and eyebrows.

su-nāsikam

  • raised nose — SB 4.24.45-46plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.24.45-46

    The Lord's beauty resembles a dark cloud during the rainy season. As the rainfall glistens, His bodily features also glisten. Indeed, He is the sum total of all beauty. The Lord has four arms and an exquisitely beautiful face with eyes like lotus petals, a beautiful highly raised nose, a mind-attracting smile, a beautiful forehead and equally beautiful and fully decorated ears.

su-nīcena

  • being lower — Ādi 17.31plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 17.31

    "One who thinks himself lower than the grass, who is more tolerant than a tree, and who does not expect personal honor yet is always prepared to give all respect to others can very easily always chant the holy name of the Lord."

su-nipuṇa

  • very expert — Madhya 22.65plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 22.65

    "One who is expert in logic, argument and the revealed scriptures and who has firm faith in Kṛṣṇa is classified as a topmost devotee. He can deliver the whole world.

su-nipuṇā

  • very expert — Antya 5.13plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 5.13

    "There are two dancing girls who are extremely beautiful. They are very youthful, and they are expert in dancing and singing.

su-nirmala

  • transcendental — Ādi 2.12plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 2.12

    What the Upaniṣads call the transcendental, impersonal Brahman is the realm of the glowing effulgence of the same Supreme Person.
  • very clear — Madhya 24.10plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 24.10

    "There are eleven clear words in this verse, but when they are studied separately, various meanings glitter from each word.
  • very clear and bright — Antya 3.230plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 3.230

    The night was full of moonlight, which made the waves of the Ganges look dazzling. All directions were clear and bright.
  • very pure — Ādi 4.130plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 4.130

    "Nothing is purer than Her love. But its behavior is always perverse and crooked."
  • without material contamination — Madhya 2.48plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 2.48

    "Love for Lord Kṛṣṇa is very pure, just like the waters of the Ganges. That love is an ocean of nectar. That pure attachment to Kṛṣṇa does not conceal any spot, which would appear just like a spot of ink on a white cloth.

su-nirvṛtam

  • full of joy — SB 4.1.53plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.1.53

    On the occasion of the appearance of Nara-Nārāyaṇa, the entire world was full of joy. Everyone's mind became tranquil, and thus in all directions the air, the rivers and the mountains became pleasant.

su-nirvṛtim

  • happiness — Antya 15.44plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 15.44

    " 'O wife of the deer, Lord Kṛṣṇa has been embracing His beloved, and thus the kuṅkuma powder on Her raised breasts has covered His garland of kunda flowers. The fragrance of this garland is flowing here. O my dear friend, have you seen Kṛṣṇa passing this way with His dearmost companion, increasing the pleasure of the eyes of all of you?'

su-niścaya

  • certainly — Madhya 8.96plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 8.96

    Lord Caitanya Mahāprabhu replied, "This is certainly the limit of perfection, but please be merciful to Me and speak more if there is more."
  • conclusion — Madhya 9.274plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 9.274

    The Tattvavādī ācārya replied, "What You have said is certainly factual. It is the conclusion of all the revealed scriptures of the Vaiṣṇavas.

su-niścitaḥ

  • positively concluded — SB 4.22.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.22.21

    It has been conclusively decided in the scriptures, after due consideration, that the ultimate goal for the welfare of human society is detachment from the bodily concept of life and increased and steadfast attachment for the Supreme Lord, who is transcendental, beyond the modes of material nature.

su-niścitam

  • perfectly ascertained — SB 4.29.52plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.29.52

    The great saint Nārada continued: O great personality, I have replied properly about all that you have asked me. Now hear another narration that is accepted by saintly persons and is very confidential.

su-niścite

  • very surely — Ādi 3.113plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 3.113

    Thus I have surely determined the meaning of the fourth verse. Lord Gaurāṅga [Lord Caitanya] appeared as an incarnation to preach unalloyed love of God.

su-niṣkṛtam

  • perfect atonement — SB 6.2.9-10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.2.9-10

    The chanting of the holy name of Lord Viṣṇu is the best process of atonement for a thief of gold or other valuables, for a drunkard, for one who betrays a friend or relative, for one who kills a brāhmaṇa, or for one who indulges in sex with the wife of his guru or another superior. It is also the best method of atonement for one who murders women, the king or his father, for one who slaughters cows, and for all other sinful men. Simply by chanting the holy name of Lord Viṣṇu, such sinful persons may attract the attention of the Supreme Lord, who therefore considers, "Because this man has chanted My holy name, My duty is to give him protection."

sū-nṛtam

  • very pleasing — SB 8.19.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.19.1

    Śukadeva Gosvāmī continued: When the Supreme Personality of Godhead, Vāmanadeva, heard Bali Mahārāja speaking in this pleasing way, He was very satisfied, for Bali Mahārāja had spoken in terms of religious principles. Thus the Lord began to praise him.
  • very true — SB 8.19.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.19.2

    The Supreme Personality of Godhead said: O King, you are indeed exalted because your present advisors are the brāhmaṇas who are descendants of Bhṛgu and because your instructor for your future life is your grandfather, the peaceful and venerable Prahlāda Mahārāja. Your statements are very true, and they completely agree with religious etiquette. They are in keeping with the behavior of your family, and they enhance your reputation.

su-pakva-yogānām

  • who are mature mystics — SB 3.15.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.15.7

    There is no defeat in this material world for persons who control the mind and senses by controlling the breathing process and who are therefore experienced, mature mystics. This is because by such perfection in yoga they have attained your mercy.

su-paṇḍita

  • very learned scholar — Antya 2.84plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 2.84

    At Jagannātha Purī, in the association of Śrī Caitanya Mahāprabhu, lived Bhagavān Ācārya, who was certainly a gentleman, a learned scholar and a great devotee.

su-pāṇḍityaḥ

  • very learned — Madhya 23.71plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 23.71

    " 'Kṛṣṇa is the linguist of all wonderful languages. He is a truthful and very pleasing speaker. He is expert in speaking, and He is a very wise, learned scholar and a genius.

su-paruṣaiḥ

  • by unkind words — SB 9.18.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.18.17

    Using such unkind words, Śarmiṣṭhā rebuked Devayānī, the daughter of Śukrācārya. In anger, she took away Devayānī's garments and threw Devayānī into a well.

su-paṭhita

  • well-studied — Ādi 17.257plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 17.257

    When all the students thus resolved, criticizing Śrī Caitanya Mahāprabhu, their intelligence was spoiled. Thus although they were learned scholars, because of this offense the essence of knowledge was not manifest in them.

su-pātram

  • the best person — SB 7.14.41plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.14.41

    My dear King, of all persons a qualified brāhmaṇa must be accepted as the best within this material world because such a brāhmaṇa, by practicing austerity, Vedic studies and satisfaction, becomes the counterpart body of the Supreme Personality of Godhead.

su-peśān

  • all pleasing to hear — SB 2.6.46plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.6.46

    O Nārada, now I shall state, one after another, the transcendental incarnations of the Lord known as līlā-avatāras. Hearing of their activities counteracts all foul matters accumulated in the ear. These pastimes are pleasing to hear and are to be relished. Therefore they are in my heart.

su-peśasaḥ

  • growing youthful — SB 2.9.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.9.11

    The inhabitants of the Vaikuṇṭha planets are described as having a glowing sky-bluish complexion. Their eyes resemble lotus flowers, their dress is of yellowish color, and their bodily features very attractive. They are just the age of growing youths, they all have four hands, they are all nicely decorated with pearl necklaces with ornamental medallions, and they all appear to be effulgent.

su-praja-tamaḥ

  • surrounded by many children — SB 4.23.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.23.33

    It does not matter whether one is a man or woman. Anyone who, with great respect, hears this narration of Mahārāja Pṛthu will become the father of many children if he is without children and will become the richest of men if he is without money.

su-prajābhiḥ

  • who have sons — SB 6.14.40plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.14.40

    A wife who has no sons is neglected at home by her husband and dishonored by her co-wives exactly like a maidservant. Certainly such a woman is condemned in every respect because of her sinful life.

su-prajāḥ

  • to become a devotee-citizen — SB 7.10.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.10.22

    My dear child, your father has already been purified just by the touch of My body at the time of his death. Nonetheless, the duty of a son is to perform the śrāddha ritualistic ceremony after his father's death so that his father may be promoted to a planetary system where he may become a good citizen and devotee.

su-prajam

  • good son — SB 4.13.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.13.32

    O King, we wish all good fortune for you. You have no son, but if you pray at once to the Supreme Lord and ask for a son, and if you execute the sacrifice for that purpose, the enjoyer of the sacrifice, the Supreme Personality of Godhead, will fulfill your desire.

su-prajām

  • possessing nice children — SB 9.18.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.18.31

    O King Parīkṣit, upon seeing Devayānī with a nice son, Śarmiṣṭhā once approached King Yayāti at the appropriate time for conception. In a secluded place, she requested the King, the husband of her friend Devayānī, to enable her to have a son also.

su-prajastvam

  • having ten thousand well-behaved sons — SB 6.5.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.5.23

    The Haryaśvas, the sons of Prajāpati Dakṣa, were very well behaved, cultured sons, but unfortunately, because of the instructions of Nārada Muni, they deviated from the order of their father. When Dakṣa heard this news, which was brought to him by Nārada Muni, he began to lament. Although he was the father of such good sons, he had lost them all. Certainly this was lamentable.
  • the most beautiful son — SB 5.4.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.4.4

    Due to getting a perfect son according to his desire, King Nābhi was always overwhelmed with transcendental bliss and was very affectionate to his son. It was with ecstasy and a faltering voice that he addressed Him, "My dear son, my darling." This mentality was brought about by yogamāyā, whereby he accepted the Supreme Lord, the supreme father, as his own son. Out of His supreme good will, the Lord became his son and dealt with everyone as if He were an ordinary human being. Thus King Nābhi began to raise his transcendental son with great affection, and he was overwhelmed with transcendental bliss, joy and devotion.

su-prajāstvam

  • a very nice son — SB 9.1.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.1.20

    This discrepancy in the objective is due to your priest's deviation from the original purpose. However, by my own prowess I shall give you a good son.
  • which insures good progeny — SB 6.19.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.19.24

    Before taking his meal, the husband must first seat the ācārya comfortably, and, along with his relatives and friends, should control his speech and offer prasāda to the guru. Then the wife should eat the remnants of the oblation of sweet rice cooked with ghee. Eating the remnants insures a learned, devoted son and all good fortune.

su-prasanna

  • very satisfied — Madhya 13.187plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 13.187

    Sārvabhauma Bhaṭṭācārya informed the King, "The Lord is very satisfied with you. By pointing you out, He was teaching His personal associates how to behave with mundane people."

su-prasanna citta

  • being in a happy mood — Antya 2.165plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 2.165

    When Śrī Caitanya Mahāprabhu heard these details, He smiled in a pleased mood and said, "If with sensual intentions one looks at women, this is the only process of atonement."

su-prasanna haila

  • became very pleased — Antya 7.153-154plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 7.153-154

    Some days passed, and when Śrī Caitanya Mahāprabhu, finally pleased with Vallabha Bhaṭṭa, accepted his invitation, the Lord sent Svarūpa Dāmodara, Jagadānanda Paṇḍita and Govinda to call for Gadādhara Paṇḍita.

su-pratīkaḥ

  • is now sitting down here like a very good, well-behaved child — SB 10.8.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.8.31

    "When Kṛṣṇa is caught in His naughty activities, the master of the house will say to Him, 'Oh, You are a thief,' and artificially express anger at Kṛṣṇa. Kṛṣṇa will then reply, 'I am not a thief. You are a thief.' Sometimes, being angry, Kṛṣṇa passes urine and stool in a neat, clean place in our houses. But now, our dear friend Yaśodā, this expert thief is sitting before you like a very good boy." Sometimes all the gopīs would look at Kṛṣṇa sitting there, His eyes fearful so that His mother would not chastise Him, and when they saw Kṛṣṇa's beautiful face, instead of chastising Him they would simply look upon His face and enjoy transcendental bliss. Mother Yaśodā would mildly smile at all this fun, and she would not want to chastise her blessed transcendental child.
  • possessing a very beautiful form — SB 5.3.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.3.2

    In the performance of a sacrifice, there are seven transcendental means to obtain the mercy of the Supreme Personality of Godhead: (1) by sacrificing valuable things or eatables, (2) by acting in terms of place, (3) by acting in terms of time, (4) by offering hymns, (5) by going through the priest, (6) by offering gifts to the priests and (7) by observing the regulative principles. However, one cannot always obtain the Supreme Lord through this paraphernalia. Nonetheless, the Lord is affectionate to His devotee; therefore when Mahārāja Nābhi, who was a devotee, worshiped and offered prayers to the Lord with great faith and devotion and with a pure uncontaminated mind, superficially performing some yajña in the line of pravargya, the kind Supreme Personality of Godhead, due to His affection for His devotees, appeared before King Nābhi in His unconquerable and captivating form with four hands. In this way, to fulfill the desire of His devotee, the Supreme Personality of Godhead manifested Himself in His beautiful body before His devotee. This body pleases the mind and eyes of the devotees.

su-prītaḥ

  • being extremely pleased — SB 7.15.78plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.15.78

    Śrī Śukadeva Gosvāmī said: Mahārāja Yudhiṣṭhira, the best member of the Bhārata dynasty, thus learned everything from the descriptions of Nārada Muni. After hearing these instructions, he felt great pleasure from within his heart, and in great ecstasy, love and affection, he worshiped Lord Kṛṣṇa.

su-prītāt

  • from the Lord, who is very pleased — SB 4.24.77plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.24.77

    The Supreme Personality of Godhead is the dearmost objective of all auspicious benedictions. A human being who sings this song sung by me can please the Supreme Personality of Godhead. Such a devotee, being fixed in the Lord's devotional service, can acquire whatever he wants from the Supreme Lord.

su-prīte

  • pleased — SB 6.18.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.18.32

    Kaśyapa Muni said: O beautiful woman, O irreproachable lady, since I am very much pleased by your behavior, you may ask me for any benediction you want. If a husband is pleased, what desires are difficult for his wife to obtain, either in this world or in the next?

su-pūjitaiḥ

  • who were all received and worshiped with proper respect — SB 10.7.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.7.5

    After completing the bathing ceremony for the child, mother Yaśodā received the brāhmaṇas by worshiping them with proper respect and giving them ample food grains and other eatables, clothing, desirable cows, and garlands. The brāhmaṇas properly chanted Vedic hymns to observe the auspicious ceremony, and when they finished and mother Yaśodā saw that the child felt sleepy, she lay down on the bed with the child until He was peacefully asleep.

su-puṇyam

  • very pious, transcendental activities — SB 9.24.61plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.24.61

    To show causeless mercy to the devotees who would take birth in the future in this age of Kali, the Supreme Personality of Godhead, Kṛṣṇa, acted in such a way that simply by remembering Him one will be freed from all the lamentation and unhappiness of material existence. [In other words, He acted so that all future devotees, by accepting the instructions of Kṛṣṇa consciousness stated in Bhagavad-gītā, could be relieved from the pangs of material existence.]

su-purukha

  • of a beautiful person — Madhya 8.194plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 8.194

    " 'Alas, before We met there was an initial attachment between Us brought about by an exchange of glances. In this way attachment evolved. That attachment has gradually grown, and there is no limit to it. Now that attachment has become a natural sequence between Ourselves. It is not that it is due to Kṛṣṇa, the enjoyer, nor is it due to Me, for I am the enjoyed. It is not like that. This attachment was made possible by mutual meeting. This mutual exchange of attraction is known as manobhava, or Cupid. Kṛṣṇa's mind and My mind have merged together. Now, during this time of separation, it is very difficult to explain these loving affairs. My dear friend, Kṛṣṇa might have forgotten all these things. However, you can understand and bring this message to Him, but during Our first meeting there was no messenger between Us, nor did I request anyone to see Him. Indeed, Cupid's five arrows were Our via media. Now, during this separation, that attraction has increased to another ecstatic state. My dear friend, please act as a messenger on My behalf because if one is in love with a beautiful person, this is the consequence.'

su-randhita

  • well regulated — SB 2.2.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.2.19

    By the strength of scientific knowledge, one should be well situated in absolute realization and thus be able to extinguish all material desires. One should then give up the material body by blocking the air hole [through which stool is evacuated] with the heel of one's foot and by lifting the life air from one place to another in the six primary places.

su-raṅga

  • buff color — Madhya 12.213plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 12.213

    The chin of the Lord, tinged with buff color, conquered the beauty of the bāndhulī flower. This increased the beauty of His mild smiling, which was like lustrous waves of nectar.

su-ratau

  • most merciful, or attached in conjugal love — Ādi 1.15plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 1.15

    Glory to the all-merciful Rādhā and Madana-mohana! I am lame and ill-advised, yet They are my directors, and Their lotus feet are everything to me.
    , Madhya 1.3plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 1.3

    Glory to the all-merciful Rādhā and Madana-mohana! I am lame and ill-advised, yet They are my directors, and Their lotus feet are everything to me.
    , Antya 1.5plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 1.5

    Glory to the all-merciful Rādhā and Madana-mohana! I am lame and ill-advised, yet They are my directors, and Their lotus feet are everything to me.

su-ṛddhām

  • prosperity — SB 8.15.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.15.36

    Because of the favor of the brāhmaṇas, the great soul Bali Mahārāja, thinking himself very satisfied, became very opulent and prosperous and began to enjoy the kingdom.
  • very opulent — SB 8.15.10-11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.15.10-11

    When he assembled with his own soldiers and the demon chiefs, who were equal to him in strength, opulence and beauty, they appeared as if they would swallow the sky and burn all directions with their vision. After thus gathering the demoniac soldiers, Bali Mahārāja departed for the opulent capital of Indra. Indeed, he seemed to make the entire surface of the world tremble.

su-retasā

  • by spiritual potency — SB 5.7.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.7.14

    "The Supreme Personality of Godhead is situated in pure goodness. He illuminates the entire universe and bestows all benedictions upon His devotees. The Lord has created this universe from His own spiritual potency. According to His desire, the Lord entered this universe as the Supersoul, and by virtue of His different potencies, He is maintaining all living entities desiring material enjoyment. Let me offer my respectful obeisances unto the Lord, who is the giver of intelligence."

su-rodhasoḥ

  • the charming banks — SB 3.22.26-27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.22.26-27

    After asking and obtaining the great sage's permission to leave, the monarch mounted his chariot with his wife and started for his capital, followed by his retinue. Along the way he saw the prosperity of the tranquil seers' beautiful hermitages on both the charming banks of the Sarasvatī, the river so agreeable to saintly persons.

su-rucaḥ

  • greatly attractive — SB 2.9.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.9.11

    The inhabitants of the Vaikuṇṭha planets are described as having a glowing sky-bluish complexion. Their eyes resemble lotus flowers, their dress is of yellowish color, and their bodily features very attractive. They are just the age of growing youths, they all have four hands, they are all nicely decorated with pearl necklaces with ornamental medallions, and they all appear to be effulgent.

su-rūpatā

  • exquisite beauty — Madhya 17.212plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 17.212

    The female parrot said: "Śrīmatī Rādhārāṇī's affection, Her exquisite beauty and good behavior, Her artistic dancing and chanting and Her poetic compositions are all so attractive that they attract the mind of Kṛṣṇa, who attracts the mind of everyone in the universe."

su-sādhavaḥ

  • those who are highly elevated in spiritual consciousness — SB 8.3.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.3.7

    Renunciants and great sages who see all living beings equally, who are friendly to everyone and who flawlessly practice in the forest the vows of brahmacarya, vānaprastha and sannyāsa desire to see the all-auspicious lotus feet of the Supreme Personality of Godhead. May that same Supreme Personality of Godhead be my destination.

su-samādhinā

  • by nice meditation — SB 3.20.52plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.20.52

    Having equipped himself with austere penance, adoration, mental concentration and absorption in devotion, accompanied by dispassion, and having controlled his senses, Brahmā, the self-born living creature, evolved great sages as his beloved sons.

su-samāhitā

  • with great attention — SB 6.19.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.19.7

    "My Lord Viṣṇu, full in six opulences, You are the best of all enjoyers and the most powerful. O husband of mother Lakṣmī, I offer my respectful obeisances unto You, who are accompanied by many associates, such as Viśvaksena. I offer all the paraphernalia for worshiping You." One should chant this mantra every day with great attention while worshiping Lord Viṣṇu with all paraphernalia, such as water for washing His feet, hands and mouth and water for His bath. One must offer Him various presentations for His worship, such as garments, a sacred thread, ornaments, scents, flowers, incense and lamps.

su-samāhitaḥ

  • becoming very careful — SB 8.11.39plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.11.39

    After hearing the ominous voice, Indra, with great attention, began to meditate on how to kill the demon. He then saw that foam would be the means, for it is neither moist nor dry.
  • in perfect discipline — SB 2.5.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.5.7

    Yet we are moved to wonder about the existence of someone more powerful than you when we think of your great austerities in perfect discipline, although your good self is so powerful in the matter of creation.
  • very attentive (without diversion to any other subject) — SB 7.9.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.9.7

    Prahlāda Mahārāja fixed his mind and sight upon Lord Nṛsiṁhadeva with full attention in complete trance. With a fixed mind, he began to offer prayers in love with a faltering voice.
  • with great attention — SB 8.16.44-45plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.16.44-45

    One should perfectly honor the respectable brāhmaṇas one has fed, and then, after taking their permission, one should take prasāda with his friends and relatives. For that night, one should observe strict celibacy, and the next morning, after bathing again, with purity and attention one should bathe the Deity of Viṣṇu with milk and worship Him according to the methods formerly stated in detail.
    , SB 8.16.51-52plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.16.51-52

    Giving up the miserly habit of not spending money, one should arrange for the gorgeous worship of the Supreme Personality of Godhead, Viṣṇu, who is situated in the heart of every living entity. With great attention, one must prepare an oblation of grains boiled in ghee and milk and must chant the Puruṣa-sūkta mantra. The offerings of food should be of varieties of tastes. In this way, one should worship the Supreme Personality of Godhead.
  • with great attention and care — SB 6.16.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.16.27

    Fasting and drinking only water, Citraketu for one week continuously chanted with great care and attention the mantra given by Nārada Muni.

su-samāhitāḥ

  • being very careful and attentive — SB 9.6.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.6.26

    Although Yuvanāśva went into the forest with his one hundred wives, all of them were very morose. The sages in the forest, however, being very kind to the King, began very carefully and attentively performing an Indra-yajña so that the King might have a son.
  • with concentrated minds — SB 8.4.17-24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.4.17-24

    The Supreme Personality of Godhead said: Freed from all sinful reactions are those who rise from bed at the end of night, early in the morning, and fully concentrate their minds with great attention upon My form; your form; this lake; this mountain; the caves; the gardens; the cane plants; the bamboo plants; the celestial trees; the residential quarters of Me, Lord Brahmā and Lord Śiva; the three peaks of Trikūṭa Mountain, made of gold, silver and iron; My very pleasing abode [the ocean of milk]; the white island, Śvetadvīpa, which is always brilliant with spiritual rays; My mark of Śrīvatsa; the Kaustubha gem; My Vaijayantī garland; My club, Kaumodakī; My Sudarśana disc and Pāñcajanya conchshell; My bearer, Garuḍa, the king of the birds; My bed, Śeṣa Nāga; My expansion of energy the goddess of fortune; Lord Brahmā; Nārada Muni; Lord Śiva; Prahlāda; My incarnations like Matsya, Kūrma and Varāha; My unlimited all-auspicious activities, which yield piety to he who hears them; the sun; the moon; fire; the mantra oṁkāra; the Absolute Truth; the total material energy; the cows and brāhmaṇas; devotional service; the wives of Soma and Kaśyapa, who are all daughters of King Dakṣa; the Rivers Ganges, Sarasvatī, Nandā and Yamunā [Kālindī]; the elephant Airāvata; Dhruva Mahārāja; the seven ṛṣis; and the pious human beings.
  • with proper rituals — SB 2.6.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.6.29

    My dear son, thereafter your nine brothers, who are the masters of living creatures, performed the sacrifice with proper rituals to satisfy both the manifested and nonmanifested personalities.

su-samāhitam

  • controlled — SB 3.28.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.28.12

    When the mind is perfectly purified by this practice of yoga, one should concentrate on the tip of the nose with half-closed eyes and see the form of the Supreme Personality of Godhead.

su-samam

  • equal in all respects — SB 1.15.38plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.15.38

    Thereafter, in the capital of Hastināpura, he enthroned his grandson, who was trained and equally qualified, as the emperor and master of all land bordered by the seas.

su-samiddha-tejāḥ

  • as luminous as blazing fire — SB 4.7.41plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.7.41

    The fire-god said: My dear Lord, I offer my respectful obeisances unto You because by Your favor I am as luminous as blazing fire and I accept the offerings mixed with butter and offered in sacrifice. The five kinds of offerings according to the Yajur Veda are all Your different energies, and You are worshiped by five kinds of Vedic hymns. Sacrifice means Your Supreme Personality of Godhead.

su-samīkṣamāṇaḥ

  • hoping for — Madhya 6.261plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 6.261

    [The verse read:] "One who seeks Your compassion and thus tolerates all kinds of adverse conditions due to the karma of his past deeds, who engages always in Your devotional service with his mind, words and body, and who always offers obeisances unto You is certainly a bona fide candidate for becoming Your unalloyed devotee."
    , Antya 9.77plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 9.77

    "One who seeks Your compassion and thus tolerates all kinds of adverse conditions due to the karma of his past deeds, who engages always in Your devotional service with his mind, words and body, and who always offers obeisances unto You is certainly a bona fide candidate for becoming Your unalloyed devotee.'

su-sammataḥ

  • a very respectable person — SB 7.15.69plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.15.69

    Long, long ago, in another mahā-kalpa [millennium of Brahmā], I existed as the Gandharva known as Upabarhaṇa. I was very respected by the other Gandharvas.
  • approved according to Vedic principles — SB 3.24.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.24.19

    Your son will be the head of all the perfected souls. He will be approved by the ācāryas expert in disseminating real knowledge, and among the people He will be celebrated by the name Kapila. As the son of Devahūti, He will increase your fame.

su-sammatāḥ

  • very pleasing and suitable — SB 9.20.34plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.20.34

    O King Parīkṣit, Mahārāja Bharata had three pleasing wives, who were daughters of the King of Vidarbha. When all three of them bore children who did not resemble the King, these wives thought that he would consider them unfaithful queens and reject them, and therefore they killed their own sons.

su-sammatam

  • approved by everyone — SB 4.24.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.24.3

    Formerly, Mahārāja Vijitāśva pleased the King of heaven, Indra, and from him received the title Antardhāna. His wife's name was Śikhaṇḍinī, and by her he begot three good sons.

su-sammate

  • perfectly recognized — SB 4.23.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.23.4

    After retiring from family life, Mahārāja Pṛthu strictly followed the regulations of retired life and underwent severe austerities in the forest. He engaged in these activities as seriously as he had formerly engaged in leading the government and conquering everyone.

su-sampannam

  • well equipped with paraphernalia for fighting — SB 8.11.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.11.3

    Sober and tolerant and well equipped with paraphernalia for fighting, Bali Mahārāja moved before Indra on the great battlefield. King Indra, who always carries the thunderbolt in his hand, rebuked Bali Mahārāja as follows.

su-samṛddha

  • improved — SB 5.24.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.24.8

    In these seven planetary systems, which are also known as the subterranean heavens [bila-svarga], there are very beautiful houses, gardens and places of sense enjoyment, which are even more opulent than those in the higher planets because the demons have a very high standard of sensual pleasure, wealth and influence. Most of the residents of these planets, who are known as Daityas, Dānavas and Nāgas, live as householders. Their wives, children, friends and society are all fully engaged in illusory, material happiness. The sense enjoyment of the demigods is sometimes disturbed, but the residents of these planets enjoy life without disturbances. Thus they are understood to be very attached to illusory happiness.

su-samṛddha-arciḥ

  • having a full flame — Madhya 24.61plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 24.61

    " 'As all fuel is burned to ashes by a full-fledged fire, all sinful activities are totally erased when one engages in devotional service to Me.'

su-samṛddhaḥ api

  • even though one is very rich — SB 7.15.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.15.3

    During the period for offering oblations to the demigods, one should invite only two brāhmaṇas, and while offering oblations to the forefathers, one may invite three brāhmaṇas. Or, in either case, only one brāhmaṇa will suffice. Even though one is very opulent, he should not endeavor to invite more brāhmaṇas or make various expensive arrangements on those occasions.

su-samṛddhān

  • completely opulent — SB 8.17.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.17.15

    You want your sons to regain their lost reputation and opulence and live again on their heavenly planet as usual.

su-saṁskṛtya

  • completely purifying — Madhya 25.1plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 25.1

    After converting into Vaiṣṇavas all the residents of Vārāṇasī, who were headed by the sannyāsīs, and after completely educating and instructing Sanātana Gosvāmī at Vārāṇasī, Śrī Caitanya Mahāprabhu returned to Jagannātha Purī.

su-saṁvṛtam

  • very carefully kept confidential — SB 8.17.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.17.20

    O lady, even if someone inquires, you should not disclose this fact to anyone. That which is very confidential is successful if kept secret.

su-saṅga

  • by the association of devotees — SB 5.12.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.12.16

    Simply by associating with exalted devotees, anyone can attain perfection of knowledge and with the sword of knowledge can cut to pieces the illusory associations within this material world. Through the association of devotees, one can engage in the service of the Lord by hearing and chanting [śravaṇaṁ kīrtanam]. Thus one can revive his dormant Kṛṣṇa consciousness and, sticking to the cultivation of Kṛṣṇa consciousness, return home, back to Godhead, even in this life.

su-santrastā

  • very much frightened — SB 4.28.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.28.19

    King Purañjana then began to think of his past dealings with his wife. He recalled that his wife would not take her dinner until he had finished his, that she would not take her bath until he had finished his, and that she was always very much attached to him, so much so that if he would sometimes become angry and chastise her, she would simply remain silent and tolerate his misbehavior.

su-sat-jana rāya

  • very respectable and rich gentleman — Antya 16.23plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 16.23

    Jhaḍu Ṭhākura replied, "It does not befit you to ask this of me. I belong to a very low-caste family, whereas you are a respectable rich gentleman."

su-sattva

  • completely in goodness — SB 4.24.58plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.24.58

    My dear Lord, Your lotus feet are the cause of all auspicious things and the destroyer of all the contamination of sin. I therefore beg Your Lordship to bless me by the association of Your devotees, who are completely purified by worshiping Your lotus feet and who are so merciful upon the conditioned souls. I think that Your real benediction will be to allow me to associate with such devotees.

su-satya

  • correct — Madhya 10.180plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 10.180

    Sārvabhauma Bhaṭṭācārya said, "The statements of both of you are correct. Kṛṣṇa gives direct audience through His own mercy.

su-saubhagam

  • which insures good fortune — SB 6.19.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.19.24

    Before taking his meal, the husband must first seat the ācārya comfortably, and, along with his relatives and friends, should control his speech and offer prasāda to the guru. Then the wife should eat the remnants of the oblation of sweet rice cooked with ghee. Eating the remnants insures a learned, devoted son and all good fortune.

su-sevyena

  • very easy to execute — SB 3.33.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.33.10

    The Personality of Godhead said: My dear mother, the path of self-realization which I have already instructed to you is very easy. You can execute this system without difficulty, and by following it you shall very soon be liberated, even within your present body.

su-siddhānta

  • proper conclusions — Madhya 23.117-118plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 23.117-118

    Illusory stories opposed to the conclusions of Kṛṣṇa consciousness concern the destruction of the Yadu dynasty, Kṛṣṇa's disappearance, the story that Kṛṣṇa and Balarāma arise from a black hair and a white hair of Kṣīrodakaśāyī Viṣṇu, and the story about the kidnapping of the queens. Śrī Caitanya Mahāprabhu explained to Sanātana Gosvāmī the proper conclusions of these stories.

su-śīla

  • good character — Ādi 3.45plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 3.45

    He is peaceful, self-controlled and fully devoted to the transcendental service of Lord Śrī Kṛṣṇa. He is affectionate toward His devotees, He is gentle, and He is equally disposed toward all living beings.
  • well behaved — Madhya 21.121plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 21.121

    "Beauty, humility, mercy, merit, patience and expert intelligence are all manifest in Kṛṣṇa. But besides these, Kṛṣṇa has other qualities like good behavior, mildness and magnanimity. He also performs welfare activities for the whole world. All these qualities are not visible in expansions like Nārāyaṇa.
  • well-behaved — Madhya 13.144plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 13.144

    " 'Kṛṣṇa, You are certainly a refined gentleman with all good qualities. You are well-behaved, softhearted and merciful. I know that there is not even a tinge of fault to be found in You, yet Your mind does not even remember the inhabitants of Vṛndāvana. This is only My misfortune, and nothing else.

su-śīlaḥ

  • very polite and well behaved — SB 7.12.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.12.6

    A brahmacārī should be quite well behaved and gentle and should not eat or collect more than necessary. He must always be active and expert, fully believing in the instructions of the spiritual master and the śāstra. Fully controlling his senses, he should associate only as much as necessary with women or those controlled by women.

su-śīlāḥ

  • well-behaved — SB 6.1.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.1.17

    The path followed by pure devotees, who are well behaved and fully endowed with the best qualifications, is certainly the most auspicious path in this material world. It is free from fear, and it is authorized by the śāstras.

su-śīlatā

  • good behavior — Madhya 17.212plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 17.212

    The female parrot said: "Śrīmatī Rādhārāṇī's affection, Her exquisite beauty and good behavior, Her artistic dancing and chanting and Her poetic compositions are all so attractive that they attract the mind of Kṛṣṇa, who attracts the mind of everyone in the universe."

su-śītala

  • cool and pleasing — Madhya 2.34plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 2.34

    "The palms of Kṛṣṇa's hands and the soles of His feet are so cool and pleasant that they can be compared only to the light of millions of moons. One who has touched such hands and feet has indeed tasted the effects of touchstone. If one has not touched them, his life is spoiled, and his body is like iron."
    , Antya 15.76plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 15.76

    "The combined cooling effect of camphor, roots of khasakhasa and sandalwood is surpassed by the coolness of Kṛṣṇa's palms and the soles of His feet, which are cooler and more pleasing than millions upon millions of moons. If women are touched by them even once, their minds are enticed, and the burning poison of lusty desire for Kṛṣṇa is immediately vanquished."
  • very cool — Antya 15.21plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 15.21

    "Kṛṣṇa's transcendental body is so cool that it cannot be compared even to sandalwood pulp or to millions upon millions of moons. It expertly attracts the breasts of all women, which resemble high hills. Indeed, the transcendental body of Kṛṣṇa attracts the minds of all women within the three worlds.
  • very, very cool — Ādi 4.247plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 4.247

    "And although My touch is cooler than ten million moons, I am refreshed by the touch of Śrīmatī Rādhikā.

su-śītala karite

  • to make it very cool — Madhya 15.73plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 15.73

    "Every day five to seven coconuts are clipped and put into water to keep cool.

su-śloka

  • auspicious — SB 3.5.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.5.7

    You may narrate also about the auspicious characteristics of the Lord in His different incarnations for the welfare of the twice-born, the cows and the demigods. Our minds are never satisfied completely, although we continuously hear of His transcendental activities.

su-ślokyam

  • good behavior — SB 3.12.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.12.31

    Even though you are the most powerful being, this act does not suit you because your character is followed for spiritual improvement by people in general.
  • laudable — SB 6.18.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.18.17

    Thereafter, Bali Mahārāja begot one hundred sons in the womb of Aśanā. Of these one hundred sons, King Bāṇa was the eldest. The activities of Bali Mahārāja, which are very laudable, will be described later [in the Eighth Canto].

su-smayantīnām

  • were all taking pleasure in this funny affair — SB 10.9.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.9.17

    Thus mother Yaśodā joined whatever ropes were available in the household, but still she failed in her attempt to bind Kṛṣṇa. Mother Yaśodā's friends, the elderly gopīs in the neighborhood, were smiling and enjoying the fun. Similarly, mother Yaśodā, although laboring in that way, was also smiling. All of them were struck with wonder.

su-smita

  • always smiling — Madhya 13.79plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 13.79

    " 'Lord Śrī Kṛṣṇa is He who is known as jana-nivāsa, the ultimate resort of all living entities, and who is also known as Devakī-nandana or Yaśodā-nandana, the son of Devakī and Yaśodā. He is the guide of the Yadu dynasty, and with His mighty arms He kills everything inauspicious as well as every man who is impious. By His presence He destroys all things inauspicious for all living entities, moving and inert. His blissful smiling face always increases the lusty desires of the gopīs of Vṛndāvana. May He be all glorious and happy!'

su-snātām

  • nicely bathed — SB 4.27.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.27.2

    The Queen took her bath and dressed herself nicely with all auspicious garments and ornaments. After taking food and becoming completely satisfied, she returned to the King. Upon seeing her beautifully decorated attractive face, the King welcomed her with all devotion.

su-snigdha

  • affectionate — Madhya 17.15plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 17.15

    Svarūpa Dāmodara then said, "Here is Balabhadra Bhaṭṭācārya, who has great love for You. He is an honest, learned scholar, and he is advanced in spiritual consciousness.

su-śobhanaiḥ

  • which are transcendentally decorated with the marks of conchshell, disc, lotus and club — SB 10.2.38plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.2.38

    O Lord, we are fortunate because the heavy burden of the demons upon this earth is immediately removed by Your appearance. Indeed, we are certainly fortunate, for we shall be able to see upon this earth and in the heavenly planets the marks of lotus, conchshell, club and disc that adorn Your lotus feet.

su-śobhanam

  • her natural beauty — SB 8.8.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.8.17

    Thereafter, mother Lakṣmī, the goddess of fortune, having been properly celebrated with an auspicious ritualistic ceremony, began moving about, holding in her hand a garland of lotus flowers, which were surrounded by humming bumblebees. Smiling with shyness, her cheeks decorated by her earrings, she looked extremely beautiful.

su-śoṇa

  • red-hot — SB 2.7.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.7.24

    The Personality of Godhead Rāmacandra, being aggrieved for His distant intimate friend [Sītā], glanced over the city of the enemy Rāvaṇa with red-hot eyes like those of Hara [who wanted to burn the kingdom of heaven]. The great ocean, trembling in fear, gave Him His way because its family members, the aquatics like the sharks, snakes and crocodiles, were being burnt by the heat of the angry red-hot eyes of the Lord.

su-sparśa

  • soft to the touch — SB 3.33.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.33.16

    The opulence of the household of Kardama Muni is described herein. The bedsheets and mattresses were all as white as the foam of milk, the chairs and benches were made of ivory and were covered by cloths of lace with golden filigree, and the couches were made of gold and had very soft pillows.

su-srak-dharaḥ

  • decorated with a nice garland — SB 8.15.8-9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.15.8-9

    Then, after getting on the chariot given by Śukrācārya, Bali Mahārāja, decorated with a nice garland, put protective armor on his body, equipped himself with a bow, and took up a sword and a quiver of arrows. When he sat down on the seat of the chariot, his arms decorated with golden bangles and his ears with sapphire earrings, he shone like a worshipable fire.

su-śravaḥ

  • O highly glorified Lord — SB 4.20.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.20.26

    My dear highly glorified Lord, if one, in the association of pure devotees, hears even once the glories of Your activities, he does not, unless he is nothing but an animal, give up the association of devotees, for no intelligent person would be so careless as to leave their association. The perfection of chanting and hearing about Your glories was accepted even by the goddess of fortune, who desired to hear of Your unlimited activities and transcendental glories.

su-śravasaḥ

  • who is very pleasing to hear about — SB 4.17.6-7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.17.6-7

    Pṛthu Mahārāja was a powerful incarnation of Lord Kṛṣṇa's potencies; consequently any narration concerning his activities is surely very pleasing to hear, and it produces all good fortune. As far as I am concerned, I am always your devotee as well as a devotee of the Lord, who is known as Adhokṣaja. Please therefore narrate all the stories of King Pṛthu, who, in the form of the son of King Vena, milked the cow-shaped earth.

su-śroṇi

  • O beautiful Pārvatī — SB 6.17.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.17.27

    Lord Śiva said: My dear beautiful Pārvatī, have you seen the greatness of the Vaiṣṇavas? Being servants of the servants of the Supreme Personality of Godhead, Hari, they are great souls and are not interested in any kind of material happiness.

su-śroṇī

  • possessing very nice hips — SB 9.19.5-6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.19.5-6

    When the she-goat, who had very nice hips, got out of the well and saw the very handsome he-goat, she desired to accept him as her husband. When she did so, many other she-goats also desired him as their husband because he had a very beautiful bodily structure and a nice mustache and beard and was expert in discharging semen and in the art of sexual intercourse. Therefore, just as a person haunted by a ghost exhibits madness, the best of the he-goats, attracted by the many she-goats, engaged in erotic activities and naturally forgot his real business of self-realization.

su-śroṇīm

  • beautiful waist — SB 4.25.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.25.23

    The waist and hips of the woman were very beautiful. She was dressed in a yellow sārī with a golden belt. While she walked, her ankle bells rang. She appeared exactly like a denizen of the heavens.

su-śṛtam

  • very hot — SB 10.9.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.9.7

    Mother Yaśodā, after taking down the hot milk from the oven, returned to the churning spot, and when she saw that the container of yogurt was broken and that Kṛṣṇa was not present, she concluded that the breaking of the pot was the work of Kṛṣṇa.

su-stha

  • all right — Antya 11.22plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 11.22

    Haridāsa offered his obeisances to the Lord and replied, "My body is all right, but my mind and intelligence are not well."
  • completely healthy — Madhya 19.20plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 19.20

    The Nawab said, "I sent my physician to you, and he has reported that you are not diseased. As far as he could see, you are completely healthy.

su-stha hañā

  • becoming steady — Madhya 8.29plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 8.29

    When they regained their sanity, they both sat down, and Śrī Caitanya Mahāprabhu smiled and began to speak as follows.

su-stha hao

  • are you all right — Antya 11.21plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 11.21

    The next day, Śrī Caitanya Mahāprabhu went to Haridāsa's place and inquired from him, "Haridāsa, are you well?"

su-sthaḥ

  • being undisturbed and mentally composed — SB 10.3.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.3.27

    No one in this material world has become free from the four principles birth, death, old age and disease, even by fleeing to various planets. But now that You have appeared, My Lord, death is fleeing in fear of You, and the living entities, having obtained shelter at Your lotus feet by Your mercy, are sleeping in full mental peace.

su-sthira

  • pacification — Madhya 6.212plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 6.212

    After this, Śrī Caitanya Mahāprabhu pacified the Bhaṭṭācārya, and when he was quieted, he offered many prayers to the Lord.
  • silent — Madhya 4.46plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 4.46

    Mādhavendra Purī cried for some time, but then he fixed his mind on executing the order of Gopāla. Thus he became tranquil.
  • steady — Madhya 6.35plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 6.35

    When Lord Nityānanda Prabhu nearly fainted, all the devotees caught Him and steadied Him. At that time, the priest of Lord Jagannātha brought a garland that had been offered to the Deity and offered it to Nityānanda Prabhu.

su-sthira ha-ilā

  • became patient — Madhya 9.348plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 9.348

    Śrī Caitanya Mahāprabhu became patient after receiving the garland and prasāda of Lord Jagannātha. All the servants of Lord Jagannātha met Śrī Caitanya Mahāprabhu with great pleasure.

su-sthira hañā

  • being in a peaceful condition — Antya 12.80plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 12.80

    Then Śrī Caitanya Mahāprabhu peacefully calmed them all and bade each of them farewell.
  • coming to their senses — Madhya 9.322plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 9.322

    After some time they regained their senses and sat together to discuss various subjects.

su-sthira karāilā

  • made Him pacified — Antya 19.62plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 19.62

    They brought the Lord to His bed, calmed Him and then asked, "Why have You done this to Yourself?"

su-sthira karila

  • pacified him — Antya 18.62plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 18.62

    He slapped the fisherman three times and said, "Now the ghost has gone away. Do not be afraid." By saying this, he pacified the fisherman.

su-svara-akṣara

  • by her sweet voice — SB 5.2.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.2.6

    Like a honeybee, the Apsarā smelled the beautiful and attractive flowers. She could attract the minds and vision of both humans and demigods by her playful movements, her shyness and humility, her glances, the very pleasing sounds that poured from her mouth as she spoke, and the motion of her limbs. By all these qualities, she opened for Cupid, who bears an arrow of flowers, a path of aural reception into the minds of men. When she spoke, nectar seemed to flow from her mouth. As she breathed, the bees, mad for the taste of her breath, tried to hover about her beautiful lotuslike eyes. Disturbed by the bees, she tried to move hastily, but as she raised her feet to walk quickly, her hair, the belt on her hips, and her breasts, which were like water jugs, also moved in a way that made her extremely beautiful and attractive. Indeed, she seemed to be making a path for the entrance of Cupid, who is most powerful. Therefore the prince, completely subdued by seeing her, spoke to her as follows.

su-svaram

  • in a very sweet voice — SB 6.14.53plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.14.53

    The garland of flowers decorating the Queen's head fell, and her hair scattered. Falling tears melted the collyrium on her eyes and moistened her breasts, which were covered with kuṅkuma powder. As she lamented the loss of her son, her loud crying resembled the sweet sound of a kurarī bird.
  • it was very sweet to hear — SB 9.10.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.10.25

    Striking their breasts in affliction because their husbands had been killed by the arrows of Lakṣmaṇa, the women embraced their respective husbands and cried piteously in voices appealing to everyone.

su-svare

  • in a voice — Madhya 3.126plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 3.126

    This stanza was sung by Mukunda in a very sweet voice, but as soon as Caitanya Mahāprabhu heard this stanza, His mind went to pieces.

su-taptam

  • severe — SB 4.30.39-40plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.30.39-40

    Dear Lord, we have studied the Vedas, accepted a spiritual master and offered respect to brāhmaṇas, advanced devotees and aged personalities who are spiritually very advanced. We have offered our respects to them, and we have not been envious of any brother, friends or anyone else. We have also undergone severe austerities within the water and have not taken food for a long time. All these spiritual assets of ours are simply offered for Your satisfaction. We pray for this benediction only, and nothing more.

su-tāra

  • with nice pupils — SB 4.25.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.25.31

    My dear girl, your face is so beautiful with your nice eyebrows and eyes and with your bluish hair scattered about. In addition, very sweet sounds are coming from your mouth. Nonetheless, you are so covered with shyness that you do not see me face to face. I therefore request you, my dear girl, to smile and kindly raise your head to see me.

su-ṭhāma

  • very nice — Antya 18.83plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 18.83

    "All the gopīs entrusted their silken garments and ornaments to the care of their friends and then put on fine white cloth. Taking His beloved gopīs with Him, Lord Kṛṣṇa bathed and performed very nice pastimes in the water of the Yamunā.

su-tīrtha

  • the best place of pilgrimage — SB 3.16.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.16.6

    Anyone in the entire world, even down to the caṇḍāla, who lives by cooking and eating the flesh of the dog, is immediately purified if he takes bath in hearing through the ear the glorification of My name, fame, etc. Now you have realized Me without doubt; therefore I will not hesitate to lop off My own arm if its conduct is found hostile to you.

su-tuṣṭāḥ

  • very much satisfied — SB 4.14.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.14.22

    When all the brāhmaṇas engage in performing sacrifices in your kingdom, all the demigods, who are plenary expansions of the Lord, will be very much satisfied by their activities and will give you your desired result. Therefore, O hero, do not stop the sacrificial performances. If you stop them, you will disrespect the demigods.

su-uddīpta bhāva

  • ecstasy known as sūddīptaMadhya 6.12plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 6.12

    Upon seeing the sign of sūddīpta-sāttvika, Sārvabhauma Bhaṭṭācārya could immediately understand the transcendental ecstatic transformation in the body of Lord Caitanya Mahāprabhu. Such a sign takes place only in the bodies of eternally liberated devotees.

su-uddīpta sāttvika

  • of the name sūddīpta-sāttvikaMadhya 6.12plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 6.12

    Upon seeing the sign of sūddīpta-sāttvika, Sārvabhauma Bhaṭṭācārya could immediately understand the transcendental ecstatic transformation in the body of Lord Caitanya Mahāprabhu. Such a sign takes place only in the bodies of eternally liberated devotees.

su-uddīpta-sāttvika bhāva

  • blazing ecstasies of goodness — Madhya 8.174plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 8.174

    "The decorated ornaments on Her body are the blazing ecstasies of goodness, and these constantly existing ecstasies are headed by jubilation. All these ecstasies are like ornaments all over Her body.

su-ukta-vākāya

  • for speaking eloquently — SB 5.21.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.21.17

    There are sixty thousand saintly persons named Vālikhilyas, each the size of a thumb, who are located in front of the sun-god and who offer him eloquent prayers of glorification.

su-uktasya

  • of diligently studying the Vedic literature — SB 5.19.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.19.28

    We are now living in the heavenly planets, undoubtedly as a result of our having performed ritualistic ceremonies, pious activities and yajñas and having studied the Vedas. However, our lives here will one day be finished. We pray that at that time, if any merit remains from our pious activities, we may again take birth in Bhārata-varṣa as human beings able to remember the lotus feet of the Lord. The Lord is so kind that He personally comes to the land of Bhārata-varṣa and expands the good fortune of its people.

su-upaviṣṭaḥ

  • being comfortably situated — SB 8.12.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.12.3

    The Supreme Personality of Godhead welcomed Lord Śiva and Umā with great respect, and after being seated comfortably, Lord Śiva duly worshiped the Lord and smilingly spoke as follows.

su-upaviṣṭam

  • when Gargamuni was seated very comfortably — SB 10.8.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.8.3

    When Gargamuni had been properly received as a guest and was very comfortably seated, Nanda Mahārāja submitted with gentle and submissive words: Dear sir, because you are a devotee, you are full in everything. Yet my duty is to serve you. Kindly order me. What can I do for you?

su-vādya

  • glorious musical sounds of drums and other instruments — SB 10.12.35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.12.35

    When Lord Brahmā heard the wonderful ceremony going on near his planet, accompanied by music and songs and sounds of "Jaya! Jaya!" he immediately came down to see the function. Upon seeing so much glorification of Lord Kṛṣṇa, he was completely astonished.

su-valitam

  • who is adorned with — Ādi 1.5plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 1.5

    The loving affairs of Śrī Rādhā and Kṛṣṇa are transcendental manifestations of the Lord's internal pleasure-giving potency. Although Rādhā and Kṛṣṇa are one in Their identity, They separated Themselves eternally. Now these two transcendental identities have again united, in the form of Śrī Kṛṣṇa Caitanya. I bow down to Him, who has manifested Himself with the sentiment and complexion of Śrīmatī Rādhārāṇī although He is Kṛṣṇa Himself.

su-varcasaḥ

  • effulgent — SB 2.9.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.9.11

    The inhabitants of the Vaikuṇṭha planets are described as having a glowing sky-bluish complexion. Their eyes resemble lotus flowers, their dress is of yellowish color, and their bodily features very attractive. They are just the age of growing youths, they all have four hands, they are all nicely decorated with pearl necklaces with ornamental medallions, and they all appear to be effulgent.

su-vāsāḥ

  • being nicely dressed — SB 9.10.49plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.10.49

    Lord Rāmacandra, fully bathed and His head clean-shaven, dressed Himself very nicely and was decorated with a garland and ornaments. Thus He shone brightly, surrounded by His brothers and wife, who were similarly dressed and ornamented.
  • dressing with very nice garments — SB 7.13.41plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.13.41

    O my lord, sometimes I bathe myself very nicely, smear sandalwood pulp all over my body, put on a flower garland, and dress in fine garments and ornaments. Then I travel like a king on the back of an elephant or on a chariot or horse. Sometimes, however, I travel naked, like a person haunted by a ghost.
  • exquisitely dressed — SB 4.15.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.15.13

    Thus the great King Pṛthu, exquisitely dressed with garments and ornaments, was coronated and placed on the throne. The King and his wife, Arci, who was also exquisitely ornamented, appeared exactly like fire.

su-vāsasaḥ

  • dressed in fine clothing — SB 4.3.5-7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.3.5-7

    The chaste lady Satī, the daughter of Dakṣa, heard the heavenly denizens flying in the sky conversing about the great sacrifice being performed by her father. When she saw that from all directions the beautiful wives of the heavenly denizens, their eyes very beautifully glittering, were near her residence and were going to the sacrifice dressed in fine clothing and ornamented with earrings and necklaces with lockets, she approached her husband, the master of the bhūtas, in great anxiety, and spoke as follows.
  • dressed with fine clothing — SB 8.8.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.8.7

    Next there appeared the Apsarās [who are used as prostitutes on the heavenly planets]. They were fully decorated with golden ornaments and lockets and were dressed in fine and attractive clothing. The Apsarās move very slowly in an attractive style that bewilders the inhabitants of the heavenly planets.
  • very nicely dressed — SB 9.3.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.3.15

    Thereafter, three men with very beautiful bodily features emerged from the lake. They were nicely dressed and decorated with earrings and garlands of lotuses. All of them were of the same standard of beauty.
  • very well dressed — SB 10.11.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.11.33

    The cowherd women, riding on the bullock carts, were dressed very nicely with excellent garments, and their bodies, especially their breasts, were decorated with fresh kuṅkuma powder. As they rode, they began to chant with great pleasure the pastimes of Kṛṣṇa.
  • well dressed with valuable garments — SB 9.4.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.4.23

    In the sacrifice arranged by Mahārāja Ambarīṣa, the members of the assembly and the priests [especially hotā, udgātā, brahmā and adhvaryu] were gorgeously dressed, and they all looked exactly like demigods. They eagerly saw to the proper performance of the yajña.

su-vāsasam

  • dressed in excellent robes — SB 3.23.36-37plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.23.36-37

    The sage could see that Devahūti had washed herself clean and was shining forth as though no longer his former wife. She had regained her own original beauty as the daughter of a prince. Dressed in excellent robes, her charming breasts duly girded, she was waited upon by a thousand Gandharva girls. O destroyer of the enemy, his fondness for her grew, and he placed her on the aerial mansion.
  • nicely painted or very attractively dressed — SB 10.6.5-6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.6.5-6

    Her hips were full, her breasts were large and firm, seeming to overburden her slim waist, and she was dressed very nicely. Her hair, adorned with a garland of mallikā flowers, was scattered about her beautiful face. Her earrings were brilliant, and as she smiled very attractively, glancing upon everyone, her beauty drew the attention of all the inhabitants of Vraja, especially the men. When the gopīs saw her, they thought that the beautiful goddess of fortune, holding a lotus flower in her hand, had come to see her husband, Kṛṣṇa.

su-vāsasām

  • decorated with colorful cloth — SB 9.11.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.11.28

    Wherever Lord Rāmacandra visited, auspicious welcome gates were constructed, with banana trees and betel nut trees, full of flowers and fruits. The gates were decorated with various flags made of colorful cloth and with tapestries, mirrors and garlands.
  • very nicely decorated with garments — SB 9.4.33-35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.4.33-35

    Thereafter, Mahārāja Ambarīṣa satisfied all the guests who arrived at his house, especially the brāhmaṇas. He gave in charity sixty crores of cows whose horns were covered with gold plate and whose hooves were covered with silver plate. All the cows were well decorated with garments and had full milk bags. They were mild-natured, young and beautiful and were accompanied by their calves. After giving these cows, the King first sumptuously fed all the brāhmaṇas, and when they were fully satisfied, he was about to observe the end of Ekādaśī, with their permission, by breaking the fast. Exactly at that time, however, Durvāsā Muni, the great and powerful mystic, appeared on the scene as an uninvited guest.

su-vāsita

  • aromatic — Antya 15.47plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 15.47

    " 'Kṛṣṇa has been embracing Śrīmatī Rādhārāṇī, and the kuṅkuma powder on Her breasts has mixed with the garland of kunda flowers decorating His body. The fragrance of the garland has scented the entire atmosphere.
  • scented — Madhya 3.56plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 3.56

    Upon the stack of boiled rice and all the vegetables were flowers of the tulasī trees. There were also pots filled with scented rosewater.

su-vāsobhiḥ

  • dressed nicely — SB 9.10.49plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.10.49

    Lord Rāmacandra, fully bathed and His head clean-shaven, dressed Himself very nicely and was decorated with a garland and ornaments. Thus He shone brightly, surrounded by His brothers and wife, who were similarly dressed and ornamented.

su-veśa dhariyā

  • dressing herself very nicely — Antya 3.109plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 3.109

    At night the prostitute, after dressing herself most attractively, went to the cottage of Haridāsa Ṭhākura with great jubilation.

su-vilāsā

  • playful — Madhya 23.87-91plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 23.87-91

    " 'Śrīmatī Rādhārāṇī's twenty-five chief transcendental qualities are: (1) She is very sweet. (2) She is always freshly youthful. (3) Her eyes are restless. (4) She smiles brightly. (5) She has beautiful, auspicious lines. (6) She makes Kṛṣṇa happy with Her bodily aroma. (7) She is very expert in singing. (8) Her speech is charming. (9) She is very expert in joking and speaking pleasantly. (10) She is very humble and meek. (11) She is always full of mercy. (12) She is cunning. (13) She is expert in executing Her duties. (14) She is shy. (15) She is always respectful. (16) She is always calm. (17) She is always grave. (18) She is expert in enjoying life. (19) She is situated at the topmost level of ecstatic love. (20) She is the reservoir of loving affairs in Gokula. (21) She is the most famous of submissive devotees. (22) She is very affectionate to elderly people. (23) She is very submissive to the love of Her friends. (24) She is the chief gopī. (25) She always keeps Kṛṣṇa under Her control. In short, She possesses unlimited transcendental qualities, just as Lord Kṛṣṇa does.'

su-vinirṇīya

  • perfectly ascertaining — SB 6.2.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.2.20

    Śrī Śukadeva Gosvāmī continued: My dear King, having thus perfectly judged the principles of devotional service with reasoning and arguments, the order carriers of Lord Viṣṇu released the brāhmaṇa Ajāmila from the bondage of the Yamadūtas and saved him from imminent death.

su-vipulam

  • more expanded — SB 8.24.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.24.18

    O My dear King, I do not like living in this waterpot with such great difficulty. Therefore, please find some better reservoir of water where I can live comfortably.
  • which was very large — SB 8.2.14-19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.2.14-19

    In that garden there was a very large lake filled with shining golden lotus flowers and the flowers known as kumuda, kahlāra, utpala and śatapatra, which added excellent beauty to the mountain. There were also bilva, kapittha, jambīra and bhallātaka trees. Intoxicated bumblebees drank honey and hummed with the chirping of the birds, whose songs were very melodious. The lake was crowded with swans, kāraṇḍavas, cakrāvakas, cranes, and flocks of water chickens, dātyūhas, koyaṣṭis and other murmuring birds. Because of the agitating movements of the fish and tortoises, the water was decorated with pollen that had fallen from the lotus flowers. The lake was surrounded by kadamba flowers, vetasa flowers, nalas, nīpas, vañjulakas, kundas, kurubakas, aśokas, śirīṣas, kūṭajas, iṅgudas, kubjakas, svarṇa-yūthīs, nāgas, punnāgas, jātīs, mallikās, śatapatras, jālakās and mādhavī-latās. The banks were also abundantly adorned with varieties of trees that yielded flowers and fruits in all seasons. Thus the entire mountain stood gloriously decorated.

su-vismitā

  • and also being astonished by seeing such a wonderful child — SB 10.3.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.3.23

    Śukadeva Gosvāmī continued: Thereafter, having seen that her child had all the symptoms of the Supreme Personality of Godhead, Devakī, who was very much afraid of Kaṁsa and unusually astonished, began to offer prayers to the Lord.
  • astonished — SB 10.7.37plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.7.37

    When mother Yaśodā saw the whole universe within the mouth of her child, her heart began to throb, and in astonishment she wanted to close her restless eyes.

su-vismitāḥ

  • being struck with great wonder because of what had happened — SB 10.6.42plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.6.42

    When the inhabitants of Vraja who had come from distant places heard the whole story of how Pūtanā had come and then been killed by Kṛṣṇa, they were certainly astonished, and they offered their blessings to the child for His wonderful deed of killing Pūtanā. Nanda Mahārāja, of course, was very much obliged to Vasudeva, who had foreseen the incident, and simply thanked him, thinking how wonderful Vasudeva was.

su-vismitam

  • most wonderful — SB 5.18.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.18.4

    O unborn one, learned Vedic scholars who are advanced in spiritual knowledge certainly know that this material world is perishable, as do other logicians and philosophers. In trance they realize the factual position of this world, and they preach the truth as well. Yet even they are sometimes bewildered by Your illusory energy. This is Your own wonderful pastime. Therefore, I can understand that Your illusory energy is very wonderful, and I offer my respectful obeisances unto You.

su-vistāra

  • broad — Antya 15.74plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 15.74

    "On Kṛṣṇa's chest are the ornaments of Śrīvatsa and the mark indicating the residence of the goddess of fortune. His chest, which is as broad as a plunderer's, attracts thousands upon thousands of damsels of Vraja, conquering their minds and breasts by force. Thus they all become maidservants of the Supreme Personality of Godhead.
  • very voluminous — Antya 20.72plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 20.72

    There is no limit to Śrī Caitanya Mahāprabhu's activities and His words of madness. Therefore describing them all would greatly increase the size of this book.

su-vrata

  • having the determination for spiritual advancement — SB 7.4.44plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.4.44

    Mahārāja Yudhiṣṭhira said: O best of the saints among the demigods, O best of spiritual leaders, how did Hiraṇyakaśipu give so much trouble to Prahlāda Mahārāja, the pure and exalted saint, although Prahlāda was his own son? I wish to know about this subject from you.
  • O Maitreya, who have taken an auspicious vow — SB 4.13.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.13.2

    Vidura inquired from Maitreya: O greatly advanced devotee, who were the Pracetās? To which family did they belong? Whose sons were they, and where did they perform the great sacrifices?
  • O most gentle one — SB 8.16.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.16.15

    Therefore, most gentle lord, kindly favor your maidservant. We have now been deprived of our opulence and residence by our competitors, the demons. Kindly give us protection.
  • one who has taken a pious vow — SB 4.9.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.9.19

    The Personality of Godhead said: My dear Dhruva, son of the King, you have executed pious vows, and I also know the desire within your heart. Although your desire is very ambitious and very difficult to fulfill, I shall favor you with its fulfillment. All good fortune unto you.

su-vrataḥ

  • being fixed in his vow — SB 8.22.29-30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.22.29-30

    Although bereft of his riches, fallen from his original position, defeated and arrested by his enemies, rebuked and deserted by his relatives and friends, although suffering the pain of being bound and although rebuked and cursed by his spiritual master, Bali Mahārāja, being fixed in his vow, did not give up his truthfulness. It was certainly with pretension that I spoke about religious principles, but he did not give up religious principles, for he is true to his word.

su-vratāḥ

  • highly elevated in spiritual power — SB 9.1.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.1.29

    Śukadeva Gosvāmī answered: Great saintly persons who strictly observed the spiritual rules and regulations and whose own effulgence dissipated all the darkness of all directions once came to see Lord Śiva in that forest.

su-vratām

  • virtuous — SB 6.18.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.18.2

    O King, Siddhi, who was the wife of Bhaga, the sixth son of Aditi, bore three sons, named Mahimā, Vibhu and Prabhu, and one extremely beautiful daughter, whose name was Āśī.

su-vrate

  • O my gentle mother — SB 7.2.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.2.21

    My dear mother, in a restaurant or place for drinking cold water, many travelers are brought together, and after drinking water they continue to their respective destinations. Similarly, living entities join together in a family, and later, as a result of their own actions, they are led apart to their destinations.

su-vyagra-cittāḥ

  • are busily engaged — SB 10.8.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.8.30

    "When the milk and curd are kept high on a swing hanging from the ceiling and Kṛṣṇa and Balarāma cannot reach it, They arrange to reach it by piling up various planks and turning upside down the mortar for grinding spices. Being quite aware of the contents of a pot, They pick holes in it. While the elderly gopīs go about their household affairs, Kṛṣṇa and Balarāma sometimes go into a dark room, brightening the place with the valuable jewels and ornaments on Their bodies and taking advantage of this light by stealing.

su-yantritaḥ

  • faithful, well behaved — SB 7.12.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.12.3

    Being called by the spiritual master, the student should study the Vedic mantras regularly. Every day, before beginning his studies and at the end of his studies, the disciple should respectfully offer obeisances unto the spiritual master.

su-yantritān

  • well controlled — SB 5.4.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.4.19

    Once while touring the world, Lord Ṛṣabhadeva, the Supreme Lord, reached a place known as Brahmāvarta. There was a great conference of learned brāhmaṇas at that place, and all the King's sons attentively heard the instructions of the brāhmaṇas there. At that assembly, within the hearing of the citizens, Ṛṣabhadeva instructed His sons, although they were already very well behaved, devoted and qualified. He instructed them so that in the future they could rule the world very perfectly. Thus he spoke as follows.

su-yaśāḥ

  • very famous — SB 4.23.34plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.23.34

    Also, one who hears this narration three times will become very reputable if he is not recognized in society, and he will become a great scholar if he is illiterate. In other words, hearing of the narrations of Pṛthu Mahārāja is so auspicious that it drives away all bad luck.

su-yaśasaḥ

  • very famous — SB 4.1.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.1.15

    Anasūyā, the wife of Atri Muni, gave birth to three very famous sons—Soma, Dattātreya and Durvāsā—who were partial representations of Lord Viṣṇu, Lord Śiva and Lord Brahmā. Soma was a partial representation of Lord Brahmā, Dattātreya was a partial representation of Lord Viṣṇu, and Durvāsā was a partial representation of Lord Śiva.
  • who has all transcendental qualities — Madhya 24.88plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 24.88

    " 'Those who discuss the activities of Lord Kṛṣṇa are on the highest platform of devotional life, and they evince the symptoms of tears in the eyes and bodily jubilation. Such persons discharge devotional service to Kṛṣṇa without practicing the rules and regulations of the mystic yoga system. They possess all spiritual qualities, and they are elevated to the Vaikuṇṭha planets, which exist above us.'

su-yojitāḥ

  • are engaged — SB 5.1.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.1.14

    My dear boy, all of us are bound by the Vedic injunctions to the divisions of varṇāśrama according to our qualities and work. These divisions are difficult to avoid because they are scientifically arranged. We must therefore carry out our duties of varṇāśrama-dharma, like bulls obliged to move according to the direction of a driver pulling on ropes knotted to their noses.

aguru-su-gandham

  • having the fragrance of aguruĀdi 6.68plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 6.68

    "O Uddhava! It is indeed regrettable that Kṛṣṇa resides in Mathurā. Does He remember His father's household affairs and His friends, the cowherd boys? O great soul! Does He ever talk about us, His maidservants? When will He lay on our heads His aguru-scented hand?"

ati su-madhura

  • still much more sweet — Madhya 21.139plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 21.139

    "The beauty of Kṛṣṇa's smile is the sweetest feature of all. His smile is like a full moon that spreads its rays throughout the three worlds-Goloka Vṛndāvana, the spiritual sky of the Vaikuṇṭhas, and Devī-dhāma, the material world. Thus Kṛṣṇa's shining beauty spreads in all ten directions.

ati su-nipuṇa

  • very expert — Antya 13.107plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 13.107

    Raghunātha Bhaṭṭa was an expert cook. Whatever he prepared tasted just like nectar.

ati-su-kumāra

  • very delicate — SB 5.5.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.5.31

    Lord Ṛṣabhadeva's hands, feet and chest were very long. His shoulders, face and limbs were all very delicate and symmetrically proportioned. His mouth was beautifully decorated with His natural smile, and He appeared all the more lovely with His reddish eyes spread wide like the petals of a newly grown lotus flower covered with dew in the early morning. The irises of His eyes were so pleasing that they removed all the troubles of everyone who saw Him. His forehead, ears, neck, nose and all His other features were very beautiful. His gentle smile always made His face beautiful, so much so that He even attracted the hearts of married women. It was as though they had been pierced by arrows of Cupid. About His head was an abundance of curly, matted brown hair. His hair was disheveled because His body was dirty and not taken care of. He appeared as if He were haunted by a ghost.

haiñā su-sthira

  • being very patient — Ādi 6.87plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 6.87

    Saying this, Advaita Prabhu dances and loudly sings. Then at the next moment He quietly sits down.

kṛṣṇa-līlā su-karpūra

  • the pastimes of Lord Kṛṣṇa are exactly like camphor — Madhya 25.277plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 25.277

    The pastimes of Śrī Caitanya Mahāprabhu are full of nectar, and the pastimes of Lord Kṛṣṇa are like camphor. When one mixes these, they taste very sweet. By the mercy of the pure devotees, whoever tastes them can understand the depths of that sweetness.

madhura haite su-madhura

  • sweeter than sweet — Madhya 21.139plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 21.139

    "The beauty of Kṛṣṇa's smile is the sweetest feature of all. His smile is like a full moon that spreads its rays throughout the three worlds-Goloka Vṛndāvana, the spiritual sky of the Vaikuṇṭhas, and Devī-dhāma, the material world. Thus Kṛṣṇa's shining beauty spreads in all ten directions.
  • sweeter than sweetness — Madhya 21.138plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 21.138

    "Kṛṣṇa's body is a city of attractive features, and it is sweeter than sweet. His face, which is like the moon, is sweeter still, and the gentle smile on that moonlike face is like rays of moonshine.

maṇi-su-darpaṇa

  • glowing gems — Madhya 21.127plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 21.127

    "Kṛṣṇa has two cheeks that shine like glowing gems. Both are considered full moons. His forehead is considered a half moon, and His spots of sandalwood are considered full moons.

mut-aśru-su-jalaiḥ

  • with the water of his tears of joy — SB 10.13.62plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.13.62

    After seeing this, Lord Brahmā hastily got down from his swan carrier, fell down like a golden rod and touched the lotus feet of Lord Kṛṣṇa with the tips of the four crowns on his heads. Offering his obeisances, he bathed the feet of Kṛṣṇa with the water of his tears of joy.

parama su-vāsa

  • very palatable — Antya 10.29-30plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 10.29-30

    She powdered fried grains of fine rice, moistened the powder with ghee and cooked it in a solution of sugar. Then she added camphor, black pepper, cloves, cardamom and other spices and rolled it into balls that were very palatable and aromatic.

saṅgama haite su-madhura

  • sweeter than direct union — Antya 20.60plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 20.60

    "Service to My lover is the home of happiness and is more sweet than direct union with Him. The goddess of fortune is evidence of this, for although she constantly lives on the heart of Nārāyaṇa, she wants to render service to His lotus feet. She therefore considers herself a maidservant and serves Him constantly."