sa
- accompanied by — SB 3.19.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.19.19
The luminaries in outer space disappeared due to the sky's being overcast with masses of clouds, which were accompanied by lightning and thunder. The sky rained pus, hair, blood, stool, urine and bones. - along with — SB 1.13.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.13.8
Mahārāja Yudhiṣṭhira said: My uncle, do you remember how you always protected us, along with our mother, from all sorts of calamities? Your partiality, like the wings of a bird, saved us from poisoning and arson., SB 1.15.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.15.8
Because He was near me, it was possible for me to conquer with great dexterity the powerful King of heaven, Indradeva, along with his demigod associates and thus enable the fire-god to devastate the Khāṇḍava Forest. And only by His grace was the demon named Maya saved from the blazing Khāṇḍava Forest, and thus we could build our assembly house of wonderful architectural workmanship, where all the princes assembled during the performance of Rājasūya-yajña and paid you tributes., SB 1.15.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.15.13
When I stayed for some days as a guest in the heavenly planets, all the heavenly demigods, including King Indradeva, took shelter of my arms, which were marked with the Gāṇḍīva bow, to kill the demon named Nivātakavaca. O King, descendant of Ajamīḍha, at the present moment I am bereft of the Supreme Personality of Godhead, by whose influence I was so powerful., SB 1.18.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.18.21
Who can be worthy of the name of the Supreme Lord but the Personality of Godhead Śrī Kṛṣṇa? Brahmājī collected the water emanating from the nails of His feet in order to award it to Lord Śiva as a worshipful welcome. This very water [the Ganges] is purifying the whole universe, including Lord Śiva., SB 4.7.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.7.16
The great sage Maitreya said: Thus being pardoned by Lord Śiva, King Dakṣa, with the permission of Lord Brahmā, again began the performance of the yajña, along with the great learned sages, the priests and others., SB 4.27.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.27.17
Because he had to fight alone with so many soldiers, all of whom were great warriors, the serpent with five hoods became very weak. Seeing that his most intimate friend was weakening, King Purañjana and his friends and citizens living within the city all became very anxious. - he — SB 1.19.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.19.29
Mahārāja Parīkṣit, who is also known as Viṣṇurāta [one who is always protected by Viṣṇu], bowed his head to receive the chief guest, Śukadeva Gosvāmī. At that time all the ignorant women and boys ceased following Śrīla Śukadeva. Receiving respect from all, Śukadeva Gosvāmī took his exalted seat. - her — Ādi 14.63plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 14.63
Seeing Lakṣmīdevī, the Lord became attached to her, and Lakṣmī, upon seeing the Lord, felt great satisfaction within her mind. - that — Bg. 18.32plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 18.32
That understanding which considers irreligion to be religion and religion to be irreligion, under the spell of illusion and darkness, and strives always in the wrong direction, O Pārtha, is in the mode of ignorance., SB 3.5.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.5.4
Therefore, O great sage, please give me instruction on the transcendental devotional service of the Lord, so that He who is situated in the heart of everyone can be pleased to impart, from within, knowledge of the Absolute Truth in terms of the ancient Vedic principles delivered only to those who are purified by the process of devotional service. - with — Bg. 7.2plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 7.2
I shall now declare unto you in full this knowledge both phenomenal and noumenal, by knowing which there shall remain nothing further to be known., Bg. 9.10plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 9.10
This material nature is working under My direction, O son of Kuntī, and it is producing all moving and unmoving beings. By its rule this manifestation is created and annihilated again and again., Bg. 11.7plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 11.7
Whatever you wish to see can be seen all at once in this body. This universal form can show you all that you now desire, as well as whatever you may desire in the future. Everything is here completely., SB 1.10.34-35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.10.34-35
O Śaunaka, the Lord then proceeded towards Kurujāṅgala, Pāñcālā, Śūrasenā, the land on the bank of the River Yamunā, Brahmāvarta, Kurukṣetra, Matsyā, Sārasvatā, the province of the desert and the land of scanty water. After crossing these provinces He gradually reached the Sauvīra and Ābhīra provinces, then west of these, reached Dvārakā at last., SB 3.1.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.1.12
Lord Kṛṣṇa, the Personality of Godhead, has accepted the sons of Pṛthā as His kinsmen, and all the kings of the world are with Lord Śrī Kṛṣṇa. He is present in His home with all His family members, the kings and princes of the Yadu dynasty, who have conquered an unlimited number of rulers, and He is their Lord., SB 3.1.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.1.14
While speaking thus, Vidura, whose personal character was esteemed by respectable persons, was insulted by Duryodhana, who was swollen with anger and whose lips were trembling. Duryodhana was in company with Karṇa, his younger brothers and his maternal uncle Śakuni., SB 3.7.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.7.23
O great brāhmaṇa, you have told me that the gigantic virāṭ form and His senses, sense objects and ten kinds of life air exist with three kinds of life vigor. Now, if you will, kindly explain to me the different powers of the specific divisions., SB 3.17.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.17.4
There were earthquakes along the mountains on the earth, and it appeared that there was fire everywhere. Many inauspicious planets like Saturn appeared, along with comets, meteors and thunderbolts., SB 4.16.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.16.21
When the King travels all over the world, other kings, as well as the demigods, will offer him all kinds of presentations. Their queens will also consider him the original king, who carries in His hands the emblems of club and disc, and will sing of his fame, for he will be as reputable as the Supreme Personality of Godhead., SB 4.21.44plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.21.44
Whoever acquires the brahminical qualifications—whose only wealth is good behavior, who is grateful and who takes shelter of experienced persons—gets all the opulence of the world. I therefore wish that the Supreme Personality of Godhead and His associates be pleased with the brāhmaṇa class, with the cows and with me., SB 4.22.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.22.3
Seeing the four Kumāras, Pṛthu Mahārāja was greatly anxious to receive them. Therefore the King, with all his officers, very hastily got up, as anxiously as a conditioned soul whose senses are immediately attracted by the modes of material nature., SB 4.22.44plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.22.44
The King continued: Therefore, my dear brāhmaṇas, my life, wife, children, home, furniture and household paraphernalia, my kingdom, strength, land and especially my treasury are all offered unto you., SB 7.15.46plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.15.46
Otherwise, if one does not take shelter of Acyuta and Baladeva, then the senses, acting as the horses, and the intelligence, acting as the driver, both being prone to material contamination, inattentively bring the body, which acts as the chariot, to the path of sense gratification. When one is thus attracted again by the rogues of viṣaya—eating, sleeping and mating—the horses and chariot driver are thrown into the blinding dark well of material existence, and one is again put into a dangerous and extremely fearful situation of repeated birth and death., SB 8.2.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.2.21
Simply by catching scent of that elephant, all the other elephants, the tigers and the other ferocious animals, such as lions, rhinoceroses, great serpents and black and white sarabhas, fled in fear. The camarī deer also fled., SB 8.11.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.11.26
Thereafter, Indra released himself from the cage of the network of arrows. Appearing with his chariot, flag, horses and chariot driver and thus pleasing the sky, the earth and all directions, he shone effulgently like the sun at the end of night. Indra was bright and beautiful in the vision of everyone., SB 8.18.9-10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.18.9-10
The Siddhas, Vidyādharas, Kimpuruṣas, Kinnaras, Cāraṇas, Yakṣas, Rākṣasas, Suparṇas, the best of serpents, and the followers of the demigods all showered flowers on Aditi's residence, covering the entire house, while glorifying and praising the Lord and dancing., Antya 14.41plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 14.41
Śrī Caitanya Mahāprabhu said, "At first My mind somehow achieved the treasure of Kṛṣṇa, but it again lost Him. Therefore it gave up My body and home because of lamentation and accepted the religious principles of a kāpālika-yogī. Then My mind went to Vṛndāvana with its disciples, My senses.,"
sā
- as such You are — SB 8.9.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.9.6
We are now all engaged in enmity among ourselves because of this one subject matter—the container of nectar. Although we have been born in the same family, we are becoming increasingly inimical. O thin-waisted woman, who are so beautiful in Your prestigious position, we therefore request You to favor us by settling our dispute. - Devayānī — SB 9.19.27-28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.19.27-28
Thereafter, Devayānī, the daughter of Śukrācārya, understood that the materialistic association of husband, friends and relatives is like the association in a hotel full of tourists. The relationships of society, friendship and love are created by the māyā of the Supreme Personality of Godhead, exactly as in a dream. By the grace of Kṛṣṇa, Devayānī gave up her imaginary position in the material world. Completely fixing her mind upon Kṛṣṇa, she achieved liberation from the gross and subtle bodies. - it — NBS 2plugin-autotooltip__small plugin-autotooltip_bigNBS 2
Sūtra 2
Text
" sā tv asmin parama-prema-rūpā"
Synonyms
sā---it; tu---and; asmin---for Him (the Supreme Lord); parama---highest; prema---pure love; rūpā---having as its form.
Translation
Devotional service manifests as the most elevated, pure love for God.
Purport - mother Sītā — SB 9.11.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.11.10
Śukadeva Gosvāmī said: Men with a poor fund of knowledge and a heinous character speak nonsensically. Fearing such rascals, Lord Rāmacandra abandoned His wife, Sītādevī, although she was pregnant. Thus Sītādevī went to the āśrama of Vālmīki Muni. - mother Yaśodā — SB 10.7.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.7.6
The liberal mother Yaśodā, absorbed in celebrating the utthāna ceremony, was busy receiving guests, worshiping them with all respect and offering them clothing, cows, garlands and grains. Thus she could not hear the child crying for His mother. At that time, the child Kṛṣṇa, demanding to drink the milk of His mother's breast, angrily threw His legs upward., SB 10.7.37plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.7.37
When mother Yaśodā saw the whole universe within the mouth of her child, her heart began to throb, and in astonishment she wanted to close her restless eyes., SB 10.8.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.8.33
Upon hearing this from Kṛṣṇa's playmates, mother Yaśodā, who was always full of anxiety over Kṛṣṇa's welfare, picked Kṛṣṇa up with her hands to look into His mouth and chastise Him. Her eyes fearful, she spoke to her son as follows., SB 10.8.37-39plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.8.37-39
When Kṛṣṇa opened His mouth wide by the order of mother Yaśodā, she saw within His mouth all moving and nonmoving entities, outer space, and all directions, along with mountains, islands, oceans, the surface of the earth, the blowing wind, fire, the moon and the stars. She saw the planetary systems, water, light, air, sky, and creation by transformation of ahaṅkāra. She also saw the senses, the mind, sense perception, and the three qualities goodness, passion and ignorance. She saw the time allotted for the living entities, she saw natural instinct and the reactions of karma, and she saw desires and different varieties of bodies, moving and nonmoving. Seeing all these aspects of the cosmic manifestation, along with herself and Vṛndāvana-dhāma, she became doubtful and fearful of her son's nature., SB 10.9.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.9.5
Mother Yaśodā then embraced Kṛṣṇa, allowed Him to sit down on her lap, and began to look upon the face of the Lord with great love and affection. Because of her intense affection, milk was flowing from her breast. But when she saw that the milk pan on the oven was boiling over, she immediately left her son to take care of the overflowing milk, although the child was not yet fully satisfied with drinking the milk of His mother's breast., SB 10.11.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.11.14
Kṛṣṇa and Balarāma, being attached to Their play, were playing with the other boys although it was very late. Therefore mother Yaśodā called Them back for lunch. Because of her ecstatic love and affection for Kṛṣṇa and Balarāma, milk flowed from her breasts. - Satī — SB 4.4.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.4.25
First of all she sat in the required sitting posture, and then she carried the life air upwards and placed it in the position of equilibrium near the navel. Then she raised her life air, mixed with intelligence, to the heart and then gradually towards the pulmonary passage and from there to between her eyebrows. - she (Devahūti) — SB 3.33.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.33.30
My dear Vidura, by following the principles instructed by Kapila, Devahūti soon became liberated from material bondage, and she achieved the Supreme Personality of Godhead, as Supersoul, without difficulty., SB 3.33.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.33.31
The place where Devahūti achieved her perfection, my dear Vidura, is understood to be a most sacred spot. It is known all over the three worlds as Siddhapada. - she (Devayānī) — SB 9.18.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.18.24
Thereafter, when the learned King returned to his palace, Devayānī returned home crying and told her father, Śukrācārya, about all that had happened because of Śarmiṣṭhā. She told how she had been thrown into the well but was saved by the King. - she (Diti) — SB 3.17.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.17.18
Kaśyapa, Prajāpati, the creator of the living entities, gave his twin sons their names; the one who was born first he named Hiraṇyākṣa, and the one who was first conceived by Diti he named Hiraṇyakaśipu. - she (Kuntī) — SB 9.24.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.24.36
Because Kuntī feared people's criticisms, with great difficulty she had to give up her affection for her child. Unwillingly, she packed the child in a basket and let it float down the waters of the river. O Mahārāja Parīkṣit, your great-grandfather the pious and chivalrous King Pāṇḍu later married Kuntī. - she (Kuntī, or Pṛthā) — SB 9.24.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.24.32
Once when Durvāsā was a guest at the house of Pṛthā's father, Kunti, Pṛthā satisfied Durvāsā by rendering service. Therefore she received a mystic power by which she could call any demigod. To examine the potency of this mystic power, the pious Kuntī immediately called for the sun-god. - she (material nature) — SB 3.26.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.26.19
After the Supreme Personality of Godhead impregnates material nature with His internal potency, material nature delivers the sum total of the cosmic intelligence, which is known as Hiraṇmaya. This takes place in material nature when she is agitated by the destinations of the conditioned souls. - she (mother Yaśodā) — Madhya 19.204plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 19.204
" 'When mother Yaśodā saw all the universes within Kṛṣṇa's mouth, she was astonished for the time being. The Lord is worshiped like Indra and other demigods by the followers of the three Vedas, who offer Him sacrifices. He is worshiped as impersonal Brahman by saintly persons who understand His greatness through studying the Upaniṣads, as the puruṣa by great philosophers who analytically study the universe, as the all-pervading Supersoul by great yogīs, and as the Supreme Personality of Godhead by devotees. Nevertheless, mother Yaśodā considered the Lord her own son.' - she (my mother) — SB 7.7.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.7.13
After accepting the instructions of Devarṣi Nārada, my mother stayed in his care, without fear from any direction, as long as my father, the King of the Daityas, had not become free from his severe austerities. - she (Pūrvacitti) — SB 5.2.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.2.4
The Apsarā sent by Lord Brahmā began strolling in a beautiful park near the place where the King was meditating and worshiping. The park was beautiful because of its dense green foliage and golden creepers. There were pairs of varied birds such as peacocks, and in a lake there were ducks and swans, all vibrating very sweet sounds. Thus the park was magnificently beautiful because of the foliage, the clear water, the lotus flowers and the sweet singing of various kinds of birds. - she (Pūtanā Rākṣasī) — SB 10.6.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.6.11
Unbearably pressed in every vital point, the demon Pūtanā began to cry, "Please leave me, leave me! Suck my breast no longer!" Perspiring, her eyes wide open and her arms and legs flailing, she cried very loudly again and again. - She (Rādhārāṇī) — Madhya 14.189plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 14.189
" 'When Śrīmatī Rādhārāṇī saw Lord Kṛṣṇa just before Her, Her progress stopped, and She assumed an attitude of opposition. Although Her face was slightly covered by a blue garment, Her two starry eyes were agitated, being wide and curved. Thus She was decorated with the ornaments of vilāsa, and Her beauty increased to give pleasure to Śrī Kṛṣṇa, the Supreme Personality of Godhead.' - she (Satyavatī) — SB 9.15.12-13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.15.12-13
Satyavatī later became the sacred river Kauśikī to purify the entire world, and her son, Jamadagni, married Reṇukā, the daughter of Reṇu. By the semen of Jamadagni, many sons, headed by Vasumān, were born from the womb of Reṇukā. The youngest of them was named Rāma, or Paraśurāma. - she (Satī) — SB 4.4.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.4.1
The sage Maitreya said: Lord Śiva was silent after speaking to Satī, seeing her between decisions. Satī was very much anxious to see her relatives at her father's house, but at the same time she was afraid of Lord Śiva's warning. Her mind unsettled, she moved in and out of the room as a swing moves this way and that., SB 4.4.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.4.8
Although she was received by her sisters and mother, she did not reply to their words of reception, and although she was offered a seat and presents, she did not accept anything, for her father neither talked with her nor welcomed her by asking about her welfare. - she (the goddess of fortune) — SB 1.16.32-33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.16.32-33
Lakṣmījī, the goddess of fortune, whose glance of grace was sought by demigods like Brahmā and for whom they surrendered many a day unto the Personality of Godhead, gave up her own abode in the forest of lotus flowers and engaged herself in the service of the lotus feet of the Lord. I was endowed with specific powers to supersede the fortune of all the three planetary systems by being decorated with the impressions of the flag, thunderbolt, elephant-driving rod and lotus flower, which are signs of the lotus feet of the Lord. But at the end, when I felt I was so fortunate, the Lord left me. - she (the maidservant) — SB 6.14.46plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.14.46
When the maidservant approached the child, who was lying down, she saw that his eyes were turned upward. There were no signs of life, all his senses having stopped, and she could understand that the child was dead. Seeing this, she immediately cried, "Now I am doomed," and fell to the ground. - she (Śakuntalā) — SB 9.20.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.20.17
King Duṣmanta, who never discharged semen without a result, placed his semen at night in the womb of his Queen, Śakuntalā, and in the morning he returned to his palace. Thereafter, in due course of time, Śakuntalā gave birth to a son. - she — SB 1.6.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.6.7
She wanted to look after my maintenance properly, but because she was not independent, she was not able to do anything for me. The world is under the full control of the Supreme Lord; therefore everyone is like a wooden doll in the hands of a puppet master., SB 3.14.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.14.30
Maitreya said: Diti was thus informed by her husband, but she was pressed by Cupid for sexual satisfaction. She caught hold of the clothing of the great brāhmaṇa sage, just like a shameless public prostitute., SB 3.21.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.21.28
That princess, O holy sage, will be just the type you have been thinking of in your heart for all these long years. She will soon be yours and will serve you to your heart's content., SB 3.23.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.23.24
The lotus-eyed Devahūti accepted the order of her husband. Because of her dirty dress and the locks of matted hair on her head, she did not look very attractive., SB 3.23.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.23.26
In a house inside the lake she saw one thousand girls, all in the prime of youth and fragrant like lotuses., SB 3.23.48plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.23.48
Immediately afterward, on the same day, Devahūti gave birth to nine female children, all charming in every limb and fragrant with the scent of the red lotus flower., SB 3.23.49plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.23.49
When she saw her husband about to leave home, she smiled externally, but at heart she was agitated and distressed., SB 3.33.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.33.1
Śrī Maitreya said: Thus Devahūti, the mother of Lord Kapila and wife of Kardama Muni, became freed from all ignorance concerning devotional service and transcendental knowledge. She offered her obeisances unto the Lord, the author of the basic principles of the Sāṅkhya system of philosophy, which is the background of liberation, and she satisfied Him with the following verses of prayer., SB 3.33.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.33.13
As instructed by her son, Devahūti also began to practice bhakti-yoga in that very āśrama. She practiced samādhi in the house of Kardama Muni, which was so beautifully decorated with flowers that it was considered the flower crown of the River Sarasvatī., SB 4.1.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.1.4
Of the two children born of Ākūti, the male child was directly an incarnation of the Supreme Personality of Godhead, and His name was Yajña, which is another name of Lord Viṣṇu. The female child was a partial incarnation of Lakṣmī, the goddess of fortune, the eternal consort of Lord Viṣṇu., SB 4.4.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.4.10
The followers of Lord Śiva, the ghosts, were ready to injure or kill Dakṣa, but Satī stopped them by her order. She was very angry and sorrowful, and in that mood she began to condemn the process of sacrificial fruitive activities and persons who are very proud of such unnecessary and troublesome sacrifices. She especially condemned her father, speaking against him in the presence of all., SB 4.8.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.8.15
When Dhruva Mahārāja reached his mother, his lips were trembling in anger, and he was crying very grievously. Queen Sunīti immediately lifted her son onto her lap, while the palace residents who had heard all the harsh words of Suruci related everything in detail. Thus Sunīti also became greatly aggrieved., SB 4.8.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.8.16
This incident was unbearable to Sunīti's patience. She began to burn as if in a forest fire, and in her grief she became just like a burnt leaf and so lamented. As she remembered the words of her co-wife, her bright, lotuslike face filled with tears, and thus she spoke., SB 4.9.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.9.23
The Lord continued: Sometime in the future your brother, Uttama, will go hunting in the forest, and while absorbed in hunting, he will be killed. Your stepmother, Suruci, being maddened upon the death of her son, will go to search him out in the forest, but she will be devoured by a forest fire., SB 4.13.38plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.13.38
Although the Queen had no son, after eating that food, which had the power to produce a male child, she became pregnant by her husband, and in due course of time she gave birth to a son., SB 4.23.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.23.20
Although she was not accustomed to such difficulties, Queen Arci followed her husband in the regulative principles of living in the forest like great sages. She lay down on the ground and ate only fruits, flowers and leaves, and because she was not fit for these activities, she became frail and thin. Yet because of the pleasure she derived in serving her husband, she did not feel any difficulties., SB 4.23.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.23.21
When Queen Arci saw that her husband, who had been so merciful to her and the earth, no longer showed symptoms of life, she lamented for a little while and then built a fiery pyre on top of a hill and placed the body of her husband on it., SB 4.23.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.23.26
The wives of the demigods continued: Just see how this chaste lady, Arci, by dint of her inconceivable pious activities, is still following her husband upward, as far as we can see., SB 4.26.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.26.16
Kindly let me know the whereabouts of that beautiful woman who always saves me when I am drowning in the ocean of danger. By giving me good intelligence at every step, she always saves me., SB 4.27.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.27.20
The daughter of Time [Jarā] was very unfortunate. Consequently she was known as Durbhagā ["ill-fated"]. However, she was once pleased with a great king, and because the king accepted her, she granted him a great benediction., SB 4.27.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.27.21
When I once came to this earth from Brahmaloka, the highest planetary system, the daughter of Time, wandering over the universe, met me. Knowing me to be an avowed brahmacārī, she became lusty and proposed that I accept her., SB 4.28.43plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.28.43
The daughter of King Vidarbha accepted her husband all in all as the Supreme. She gave up all sensual enjoyment and in complete renunciation followed the principles of her husband, who was so advanced. Thus she remained engaged in his service., SB 4.28.47plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.28.47
Being now alone and a widow in that forest, the daughter of Vidarbha began to lament, incessantly shedding tears, which soaked her breasts, and crying very loudly., SB 5.2.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.2.18
Attracted by the intelligence, learning, youth, beauty, behavior, opulence and magnanimity of Āgnīdhra, the King of Jambūdvīpa and master of all heroes, Pūrvacitti lived with him for many thousands of years and luxuriously enjoyed both worldly and heavenly happiness., SB 5.2.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.2.20
Pūrvacitti gave birth to these nine sons, one each year, but after they grew up, she left them at home and again approached Lord Brahmā to worship him., SB 5.5.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.5.18
"One who cannot deliver his dependents from the path of repeated birth and death should never become a spiritual master, a father, a husband, a mother or a worshipable demigod., SB 5.9.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.9.17
All the rogues and thieves who had made arrangements for the worship of goddess Kālī were low minded and bound to the modes of passion and ignorance. They were overpowered by the desire to become very rich; therefore they had the audacity to disobey the injunctions of the Vedas, so much so that they were prepared to kill Jaḍa Bharata, a self-realized soul born in a brāhmaṇa family. Due to their envy, these dacoits brought him before the goddess Kālī for sacrifice. Such people are always addicted to envious activities, and therefore they dared to try to kill Jaḍa Bharata. Jaḍa Bharata was the best friend of all living entities. He was no one's enemy, and he was always absorbed in meditation on the Supreme Personality of Godhead. He was born of a good brāhmaṇa father, and killing him was forbidden, even though he might have been an enemy or aggressive person. In any case, there was no reason to kill Jaḍa Bharata, and the goddess Kālī could not bear this. She could immediately understand that these sinful dacoits were about to kill a great devotee of the Lord. Suddenly the deity's body burst asunder, and the goddess Kālī personally emerged from it in a body burning with an intense and intolerable effulgence., SB 6.6.40plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.6.40
Saṁjñā, the wife of Vivasvān, the sun-god, gave birth to the Manu named Śrāddhadeva, and the same fortunate wife also gave birth to the twins Yamarāja and the River Yamunā. Then Yamī, while wandering on the earth in the form of a mare, gave birth to the Aśvinī-kumāras., SB 6.14.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.14.30
As Kṛttikādevī, after receiving the semen of Lord Śiva from Agni, conceived a child named Skanda [Kārttikeya], Kṛtadyuti, having received semen from Citraketu, became pregnant after eating remnants of food from the yajña performed by Aṅgirā., SB 6.18.12-13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.18.12-13
The wife of Hiraṇyakaśipu was known as Kayādhu. She was the daughter of Jambha and a descendant of Danu. She gave birth to four consecutive sons, known as Saṁhlāda, Anuhlāda, Hlāda and Prahlāda. The sister of these four sons was known as Siṁhikā. She married the demon named Vipracit and gave birth to another demon, named Rāhu., SB 6.18.27-28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.18.27-28
Thinking in this way [with a desire for a son to kill Indra], Diti began constantly acting to satisfy Kaśyapa by her pleasing behavior. O King, Diti always carried out Kaśyapa's orders very faithfully, as he desired. With service, love, humility and control, with words spoken very sweetly to satisfy her husband, and with smiles and glances at him, Diti attracted his mind and brought it under her control., SB 6.18.55plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.18.55
O King Parīkṣit, Diti, the wife of Kaśyapa, agreed to undergo the purificatory process known as puṁsavana. "Yes," she said, "I shall do everything according to your instructions." With great jubilation she became pregnant, having taken semen from Kaśyapa, and faithfully began discharging the vow., SB 6.18.60plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.18.60
Having grown weak and thin because of strictly following the principles of the vow, Diti once unfortunately neglected to wash her mouth, hands and feet after eating and went to sleep during the evening twilight., SB 8.9.16-17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.9.16-17
O King, as the demigods and demons sat facing east in an arena fully decorated with flower garlands and lamps and fragrant with the smoke of incense, that woman, dressed in a most beautiful sari, Her ankle bells tinkling, entered the arena, walking very slowly because of Her big, low hips. Her eyes were restless due to youthful pride, Her breasts were like water jugs, Her thighs resembled the trunks of elephants, and She carried a waterpot in Her hand., SB 8.12.29-30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.12.29-30
Being embraced by Lord Śiva like a female elephant embraced by a male, the woman, whose hair was scattered, swirled like a snake. O King, this woman, who had large, high hips, was a woman of yogamāyā presented by the Supreme Personality of Godhead. She released Herself somehow or other from the fond embrace of Lord Śiva's arms and ran away., SB 8.17.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.17.6
Aditi stood silently with folded hands, unable to offer prayers to the Lord. Because of transcendental bliss, tears filled her eyes, and the hairs on her body stood on end. Because she could see the Supreme Personality of Godhead face to face, she felt ecstasy, and her body trembled., SB 8.17.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.17.7
O Mahārāja Parīkṣit, the demigoddess Aditi then began offering her prayers to the Supreme Personality of Godhead in a faltering voice and with great love. She appeared as though drinking through her eyes the Supreme Lord, who is the husband of the goddess of fortune, the enjoyer of all sacrificial ceremonies, and the master and Lord of the entire universe., SB 10.6.37-38plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.6.37-38
The Supreme Personality of Godhead, Kṛṣṇa, is always situated within the core of the heart of the pure devotee, and He is always offered prayers by such worshipable personalities as Lord Brahmā and Lord Śiva. Because Kṛṣṇa embraced Pūtanā's body with great pleasure and sucked her breast, although she was a great witch, she attained the position of a mother in the transcendental world and thus achieved the highest perfection. What then is to be said of the cows whose nipples Kṛṣṇa sucked with great pleasure and who offered their milk very jubilantly with affection exactly like that of a mother?, SB 10.8.44plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.8.44
Immediately forgetting yogamāyā's illusion that Kṛṣṇa had shown the universal form within His mouth, mother Yaśodā took her son on her lap as before, feeling increased affection in her heart for her transcendental child., SB 10.8.45plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.8.45
The glories of the Supreme Personality of Godhead are studied through the three Vedas, the Upaniṣads, the literature of Sāṅkhya-yoga, and other Vaiṣṇava literature, yet mother Yaśodā considered that Supreme Person her ordinary child., SB 10.8.50plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.8.50
When Brahmā said, "Yes, let it be so," the most fortune Droṇa, who was equal to Bhagavān, appeared in Vrajapura, Vṛndāvana, as the most famous Nanda Mahārāja, and his wife, Dharā, appeared as mother Yaśodā., Ādi 4.215plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 4.215
"Just as Śrīmatī Rādhārāṇī is most dear to Śrī Kṛṣṇa, Her bathing place [Rādhā-kuṇḍa] is also dear to Him. Among all the gopīs, Śrīmatī Rādhārāṇī is supermost and very dear to Lord Kṛṣṇa.", Madhya 8.99plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 8.99
" 'Just as Śrīmatī Rādhārāṇī is most dear to Śrī Kṛṣṇa, Her bathing place known [Rādhā-kuṇḍa] is also dear to Him. Among all the gopīs, Śrīmatī Rādhārāṇī is supermost and very dear to Lord Kṛṣṇa.', Madhya 9.211-212plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 9.211-212
"When he was petitioned by mother Sītā, the fire-god, Agni, brought forth an illusory form of Sītā, and Rāvaṇa, who had ten heads, kidnapped the false Sītā. The original Sītā then went to the abode of the fire-god. When Lord Rāmacandra tested the body of Sītā, it was the false, illusory Sītā that entered the fire. At that time the fire-god brought the original Sītā from his abode and delivered her to Lord Rāmacandra.", Madhya 18.8plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 18.8
" 'Śrīmatī Rādhārāṇī is most dear to Lord Kṛṣṇa, and Her lake known as Rādhā-kuṇḍa is also very dear to Him. Of all the gopīs, Śrīmatī Rādhārāṇī is certainly the most beloved.', Antya 1.191plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 1.191
Śrīmatī Rādhārāṇī is the Ganges in which the elephant of My mind enjoys pastimes. She is the shining of the full autumn moon for the cakora birds of My eyes. She is the dazzling ornament, the bright and beautiful arrangement of stars, on the border of the sky of My chest. Now today I have gained Śrīmatī Rādhārāṇī because of the highly elevated state of My mind.' ", NoI 10plugin-autotooltip__small plugin-autotooltip_bigNectar of Instruction Text 10
In the śāstra it is said that of all types of fruitive workers, he who is advanced in knowledge of the higher values of life is favored by the Supreme Lord Hari. Out of many such people who are advanced in knowledge [jñānīs], one who is practically liberated by virtue of his knowledge may take to devotional service. He is superior to the others. However, one who has actually attained prema, pure love of Kṛṣṇa, is superior to him. The gopīs are exalted above all the advanced devotees because they are always totally dependent upon Śrī Kṛṣṇa, the transcendental cowherd boy. Among the gopīs, Śrīmatī Rādhārāṇī is the most dear to Kṛṣṇa. Her kuṇḍa [lake] is as profoundly dear to Lord Kṛṣṇa as this most beloved of the gopīs. Who, then, will not reside at Rādhā-kuṇḍa and, in a spiritual body surcharged with ecstatic devotional feelings [aprākṛtabhāva], render loving service to the divine couple Śrī Śrī Rādhā-Govinda, who perform Their aṣṭakālīya-līlā, Their eternal eightfold daily pastimes. Indeed, those who execute devotional service on the banks of Rādhā-kuṇḍa are the most fortunate people in the universe. - she, mother Yaśodā — Antya 7.33plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 7.33
"When mother Yaśodā saw all the universes within the mouth of Kṛṣṇa, she was certainly astonished for the time being. Nevertheless, she still considered the Lord her own son, although He is worshiped by great personalities who offer him sacrifices, great saints who understand the greatness of the Lord by studying the Upaniṣads, great philosophers who analytically study the universe, great yogīs who know him as the all-pervading Supersoul, and even devotees who accept the Lord as the Supreme Personality of Godhead.' - she, Queen Madayantī — SB 9.9.39plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.9.39
Madayantī bore the child within the womb for seven years and did not give birth. Therefore Vasiṣṭha struck her abdomen with a stone, and then the child was born. Consequently, the child was known as Aśmaka ["the child born of a stone"]. - such a woman — SB 5.18.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.18.21
My dear Lord, You automatically fulfill all the desires of a woman who worships Your lotus feet in pure love. However, if a woman worships Your lotus feet for a particular purpose, You also quickly fulfill her desires, but in the end she becomes broken-hearted and laments. Therefore one need not worship Your lotus feet for some material benefit. - Sudyumna in the form of a woman — SB 9.1.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.1.33
Since that time, no male had entered that forest. But now King Sudyumna, having been transformed into a female, began to walk with his associates from one forest to another. - Sudyumna, transformed into a woman — SB 9.1.35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.1.35
The beautiful woman also desired to accept Budha, the son of the king of the moon, as her husband. Thus Budha begot in her womb a son named Purūravā. - Sītādevī — SB 9.11.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.11.11
When the time came, the pregnant mother Sītādevī gave birth to twin sons, later celebrated as Lava and Kuśa. The ritualistic ceremonies for their birth were performed by Vālmīki Muni. - that (Pūtanā) — SB 10.6.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.6.4
Once upon a time, Pūtanā Rākṣasī, who could move according to her desire and was wandering in outer space, converted herself by mystic power into a very beautiful woman and thus entered Gokula, the abode of Nanda Mahārāja. - that (sugar candy of the holy name) — NoI 7plugin-autotooltip__small plugin-autotooltip_bigNectar of Instruction Text 7
The holy name, character, pastimes and activities of Kṛṣṇa are all transcendentally sweet like sugar candy. Although the tongue of one afflicted by the jaundice of avidyā [ignorance] cannot taste anything sweet, it is wonderful that simply by carefully chanting these sweet names every day, a natural relish awakens within his tongue, and his disease is gradually destroyed at the root. - that (you, my wife) — SB 4.26.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.26.23
My dear wife, your teeth are very beautifully set, and your attractive features make you appear very thoughtful. Kindly give up your anger, be merciful upon me, and please smile upon me with loving attachment. When I see a smile on your beautiful face, and when I see your hair, which is as beautiful as the color blue, and see your raised nose and hear your sweet talk, you will become more beautiful to me and thus attract me and oblige me. You are my most respected mistress. - that — Bg. 11.12plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 11.12
If hundreds of thousands of suns rose up at once into the sky, they might resemble the effulgence of the Supreme Person in that universal form., Bg. 17.2plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 17.2
The Supreme Lord said, according to the modes of nature acquired by the embodied soul, one's faith can be of three kinds—goodness, passion or ignorance. Now hear about these., Bg. 18.30plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 18.30
O son of Pṛthā, that understanding by which one knows what ought to be done and what ought not to be done, what is to be feared and what is not to be feared, what is binding and what is liberating, that understanding is established in the mode of goodness., Bg. 18.31plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 18.31
And that understanding which cannot distinguish between the religious way of life and the irreligious, between action that should be done and action that should not be done, that imperfect understanding, O son of Pṛthā, is in the mode of passion., Bg. 18.33plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 18.33
O son of Pṛthā, that determination which is unbreakable, which is sustained with steadfastness by yoga practice, and thus controls the mind, life, and the acts of the senses, is in the mode of goodness., Bg. 18.34plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 18.34
And that determination by which one holds fast to fruitive result in religion, economic development and sense gratification is of the nature of passion, O Arjuna., Bg. 18.35plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 18.35
And that determination which cannot go beyond dreaming, fearfulness, lamentation, moroseness, and illusion—such unintelligent determination is in the mode of darkness., SB 1.8.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.8.31
My dear Kṛṣṇa, Yaśodā took up a rope to bind You when You committed an offense, and Your perturbed eyes overflooded with tears, which washed the mascara from Your eyes. And You were afraid, though fear personified is afraid of You. This sight is bewildering to me., SB 4.6.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.6.4
When Lord Brahmā heard everything from the demigods and the members who had attended the sacrifice, he replied: You cannot be happy in executing a sacrifice if you blaspheme a great personality and thereby offend his lotus feet. You cannot have happiness in that way., SB 4.29.49plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.29.49
My dear King, the entire world is covered with the sharp points of kuśa grass, and on the strength of this you have become proud because you have killed various types of animals in sacrifices. Because of your foolishness, you do not know that devotional service is the only way one can please the Supreme Personality of Godhead. You cannot understand this fact. Your only activities should be those that can please the Personality of Godhead. Our education should be such that we can become elevated to Kṛṣṇa consciousness., SB 5.8.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.8.4
By nature the doe was always afraid of being killed by others, and it was always looking about suspiciously. When it heard the lion's tumultuous roar, it became very agitated. Looking here and there with disturbed eyes, the doe, although it had not fully satisfied itself by drinking water, suddenly leaped across the river., SB 5.12.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.12.15
My dear heroic King, due to my past sincere service to the Lord, I could remember everything of my past life even while in the body of a deer. Because I am aware of the falldown in my past life, I always keep myself separate from the association of ordinary men. Being afraid of their bad, materialistic association, I wander alone unnoticed by others., Ādi 8.17plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 8.17
"By cultivating philosophical knowledge one can understand his spiritual position and thus be liberated, and by performing sacrifices and pious activities one can achieve sense gratification in a higher planetary system, but the devotional service of the Lord is so rare that even by executing hundreds and thousands of such sacrifices one cannot obtain it.", Ādi 17.293plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 17.293
"Prior to the rāsa dance, Lord Kṛṣṇa hid Himself in a grove just to have fun. When the gopīs came, their eyes resembling those of deer, by His sharp intelligence He exhibited His beautiful four-armed form to hide Himself. But when Śrīmatī Rādhārāṇī came there, Kṛṣṇa could not maintain His four arms in Her presence. This is the wonderful glory of Her love.", Madhya 1.76plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 1.76
[This is a verse spoken by Śrīmatī Rādhārāṇī.] "My dear friend, now I have met My very old and dear friend Kṛṣṇa on this field of Kurukṣetra. I am the same Rādhārāṇī, and now We are meeting together. It is very pleasant, but still I would like to go to the bank of the Yamunā beneath the trees of the forest there. I wish to hear the vibration of His sweet flute playing the fifth note within that forest of Vṛndāvana.", Madhya 6.142plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 6.142
Śrī Caitanya Mahāprabhu continued, " 'Whatever Vedic mantras describe the Absolute Truth impersonally only prove in the end that the Absolute Truth is a person. The Supreme Lord is understood in two features-impersonal and personal. If one considers the Supreme Personality of Godhead in both features, he can actually understand the Absolute Truth. He knows that the personal understanding is stronger because we see that everything is full of variety. No one can see anything that is not full of variety.', Madhya 22.105plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 22.105
" 'When transcendental devotional service by which love for Kṛṣṇa is attained is executed by the senses, it is called sādhana-bhakti, or the regulative discharge of devotional service. Such devotion eternally exists within the heart of every living entity. The awakening of this eternal devotion is the potentiality of devotional service in practice.', Madhya 22.150plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 22.150
" 'When one becomes attached to the Supreme Personality of Godhead, his natural inclination to love is fully absorbed in thoughts of the Lord. That is called transcendental attachment, and devotional service according to that attachment is called rāgātmikā, or spontaneous devotional service.', Madhya 22.154plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 22.154
" 'Devotional service in spontaneous love is vividly expressed and manifested by the inhabitants of Vṛndāvana. Devotional service that accords with their devotional service is called rāgānugā bhakti, or devotional service following in the wake of spontaneous loving service.', Madhya 24.172plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 24.172
" 'Devotional perfection is very difficult to attain for two reasons. First, unless one is attached to Kṛṣṇa, he cannot attain devotional perfection even if he renders devotional service for a long time. Second, Kṛṣṇa does not easily deliver perfection in devotional service.', Antya 1.79plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 1.79
My dear friend, now I have met My very old and dear friend Kṛṣṇa on this field of Kurukṣetra. I am the same Rādhārāṇī, and now We are meeting together. It is very pleasant, but I would still like to go to the bank of the Yamunā beneath the trees of the forest there. I wish to hear the vibration of His sweet flute playing the fifth note within that forest of Vṛndāvana.", Antya 1.114plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 1.114
"My dear friend, now I have met My very old and dear friend Kṛṣṇa on this field of Kurukṣetra. I am the same Rādhārāṇī, and now We are meeting together. It is very pleasant, but I would still like to go to the bank of the Yamunā beneath the trees of the forest there. I wish to hear the vibration of His sweet flute playing the fifth note within that forest of Vṛndāvana.", Antya 1.189plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 1.189
May the sweet sound of Lord Kṛṣṇa's flute, His authorized messenger, be glorified, for it expertly releases Śrīmatī Rādhārāṇī from Her shyness and attracts Her from Her home to the forest.' - that battlefield — SB 8.10.39plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.10.39
In the course of the battle, the warfield became strewn with the severed heads of heroes, their eyes still staring and their teeth still pressed against their lips in anger. Helmets and earrings were scattered from these severed heads. Similarly, many arms, decorated with ornaments and clutching various weapons, were strewn here and there, as were many legs and thighs, which resembled the trunks of elephants. - that bliss — SB 4.9.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.9.10
My Lord, the transcendental bliss derived from meditating upon Your lotus feet or hearing about Your glories from pure devotees is so unlimited that it is far beyond the stage of brahmānanda, wherein one thinks himself merged in the impersonal Brahman as one with the Supreme. Since brahmānanda is also defeated by the transcendental bliss derived from devotional service, then what to speak of the temporary blissfulness of elevating oneself to the heavenly planets, which is ended by the separating sword of time? Although one may be elevated to the heavenly planets, he falls down in due course of time. - that cow — SB 9.2.5-6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.2.5-6
When the very strong tiger seized the cow, the cow screamed in distress and fear, and Pṛṣadhra, hearing the screaming, immediately followed the sound. He took up his sword, but because the stars were covered by clouds, he mistook the cow for the tiger and mistakenly cut off the cows' head with great force. - that daughter — SB 9.1.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.1.16
Manu had begun that sacrifice for the sake of getting a son, but because the priest was diverted by the request of Manu's wife, a daughter named Ilā was born. Upon seeing the daughter, Manu was not very satisfied. Thus he spoke to his guru, Vasiṣṭha, as follows. - that day — SB 8.18.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.18.6
O King, when the Lord appeared—on dvādaśī, the twelfth day of the moon—the sun was at the meridian, as every learned scholar knows. This dvādaśī is called Vijayā. - that devotional service — SB 4.22.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.22.22
Attachment for the Supreme can be increased by practicing devotional service, inquiring about the Supreme Personality of Godhead, applying bhakti-yoga in life, worshiping the Yogeśvara, the Supreme Personality of Godhead, and by hearing and chanting about the glories of the Supreme Personality of Godhead. These actions are pious in themselves. - that devotional service in pure love of God — NBS 7plugin-autotooltip__small plugin-autotooltip_bigNBS 7
Sūtra 7
Text
" sā na kāmayamānā nirodha-rūpatvāt"
Synonyms
sā---that devotional service in pure love of God; na---not; kāmayamānā---like ordinary lust; nirodha---renunciation; rūpatvāt---because of having as its form.
Translation
There is no question of lust in the execution of pure devotional service, because in it all material activities are renounced. - that external energy — SB 3.5.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.5.25
The Lord is the seer, and the external energy, which is seen, works as both cause and effect in the cosmic manifestation. O greatly fortunate Vidura, this external energy is known as māyā or illusion, and through her agency only is the entire material manifestation made possible. - that female child — SB 10.4.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.4.9
The child, Yogamāyā-devī, the younger sister of Lord Viṣṇu, slipped upward from Kaṁsa's hands and appeared in the sky as Devī, the goddess Durgā, with eight arms, completely equipped with weapons. - that fish — SB 8.24.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.24.17
But in one night that fish grew so much that He could not move His body comfortably in the water of the pot. He then spoke to the King as follows. - that insurmountable — SB 8.12.40plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.12.40
The material, external energy [māyā], who cooperates with Me in creation and who is manifested in the three modes of nature, will not be able to bewilder you any longer. - that is — Bg. 2.69plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 2.69
What is night for all beings is the time of awakening for the self-controlled; and the time of awakening for all beings is night for the introspective sage. - that lady — SB 8.17.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.17.1
Śukadeva Gosvāmī said: O King, after Aditi was thus advised by her husband, Kaśyapa Muni, she strictly followed his instructions without laziness and in this way performed the payo-vrata ritualistic ceremony. - that mace — SB 3.19.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.19.3
Struck by the demon's mace, however, the Lord's mace slipped from His hand and looked splendid as it fell down whirling. This was miraculous, for the mace was blazing wonderfully. - that material nature — Madhya 20.274plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 20.274
" 'From time immemorial, after agitating the material nature into three qualities, the Supreme Personality of Godhead places the semina of innumerable living entities within the womb of that material nature. Thus material nature gives birth to the total material energy known as the hiraṇmaya-mahat-tattva, the original symbolic representation of the cosmic manifestation.' - that omen — SB 10.1.54plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.1.54
Vasudeva said: O best of the sober, you have nothing to fear from your sister Devakī because of what you have heard from the unseen omen. The cause of death will be her sons. Therefore I promise that when she gives birth to the sons from whom your fear has arisen, I shall deliver them all unto your hands. - that one — Madhya 1.58plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 1.58
"That very personality who stole away my heart during my youth is now again my master. These are the same moonlit nights of the month of Caitra. The same fragrance of mālatī flowers is there, and the same sweet breezes are blowing from the kadamba forest. In our intimate relationship, I am also the same lover, yet still my mind is not happy here. I am eager to go back to that place on the bank of the Revā under the Vetasī tree. That is my desire.", Madhya 13.121plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 13.121
"That very personality who stole away my heart during my youth is now again my master. These are the same moonlit nights of the month of Caitra. The same fragrance of mālatī flowers is there, and the same sweet breezes are blowing from the kadamba forest. In our intimate relationship, I am also the same lover, yet still my mind is not happy here. I am eager to go back to that place on the bank of the Revā under the Vetasī tree. That is my desire.", Antya 1.78plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 1.78
That very personality who stole my heart during my youth is now again my master. These are the same moonlit nights of the month of Caitra. The same fragrance of mālatī flowers is there, and the same sweet breezes are blowing from the kadamba forest. In our intimate relationship, I am also the same lover, yet still my mind is not happy here. I am eager to go back to that place on the bank of the Revā under the Vetasī tree. That is my desire." - that potency — Madhya 6.155plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 6.155
" 'O King, the kṣetra-jña-śakti is the living entity. Although he has the facility to live in either the material or the spiritual world, he suffers the threefold miseries of material existence because he is influenced by the avidyā [nescience] potency, which covers his constitutional position., Madhya 20.114plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 20.114
" 'O King, the kṣetra-jña-śakti is the living entity. Although he has the facility to live in either the material or spiritual world, he suffers the threefold miseries of material existence because he is influenced by the avidyā [nescience] potency, which covers his constitutional position. - that small fish — SB 8.24.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.24.14
With an appealing voice, the poor small fish said to King Satyavrata, who was very merciful: My dear King, protector of the poor, why are you throwing Me in the water of the river, where there are other aquatics who can kill Me? I am very much afraid of them. - that Sukanyā — SB 9.3.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.3.3
While that Sukanyā, surrounded by her friends, was collecting various types of fruits from the trees in the forest, she saw within the hole of an earthworm two things glowing like luminaries. - that tree — SB 5.20.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.20.8
On Sālmalīdvīpa there is a śālmalī tree, from which the island takes its name. That tree is as broad and tall as the plakṣa tree—in other words 100 yojanas [800 miles] broad and 1,100 yojanas [8,800 miles] tall. Learned scholars say that this gigantic tree is the residence of Garuḍa, the king of all birds and carrier of Lord Viṣṇu. In that tree, Garuḍa offers Lord Viṣṇu his Vedic prayers. - that very person — SB 3.23.57plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.23.57
My lord, surely I have been solidly cheated by the insurmountable illusory energy of the Supreme Personality of Godhead, for in spite of having obtained your association, which gives liberation from material bondage, I did not seek such liberation. - that water — SB 8.21.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.21.4
O King, the water from Lord Brahmā's kamaṇḍalu washed the lotus feet of Lord Vāmanadeva, who is known as Urukrama, the wonderful actor. Thus that water became so pure that it was transformed into the water of the Ganges, which went flowing down from the sky, purifying the three worlds like the pure fame of the Supreme Personality of Godhead. - that woman — SB 8.12.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.12.26
The beautiful woman was already naked, and when She saw Lord Śiva coming toward Her, She became extremely bashful. Thus She kept smiling, but She hid Herself among the trees and did not stand in one place., Ādi 6.74plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 6.74
"Knowing me to be performing austerities with the desire to touch His feet, He came with His friend Arjuna and accepted my hand. Yet I am but a maidservant engaged in sweeping the floor of the house of Śrī Kṛṣṇa." - the country and the city known as Mathurā — SB 10.1.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.1.28
Since that time, the city of Mathurā had been the capital of all the kings of the Yadu dynasty. The city and district of Mathurā are very intimately connected with Kṛṣṇa, for Lord Kṛṣṇa lives there eternally. - the cow-shaped earth — SB 4.17.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.17.16
The cow-shaped earth ran here and there in outer space between the heavenly planets and the earth, and wherever she ran, the King chased her with his bow and arrows. - the female bird — SB 7.2.52plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.2.52
O queens of Suyajña, the male kuliṅga bird, seeing his wife put into the greatest danger in the grip of Providence, became very unhappy. Because of affection, the poor bird, being unable to release her, began to lament for his wife. - the fish — SB 8.24.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.24.21
O Mahārāja Parīkṣit, the King took the fish from the well and threw Him in a lake, but the fish then assumed a gigantic form exceeding the extent of the water. - the goddess of fortune — SB 8.8.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.8.18
Her two breasts, which were symmetrical and nicely situated, were covered with sandalwood pulp and kuṅkuma powder, and her waist was very thin. As she walked here and there, her ankle bells jingling softly, she appeared like a creeper of gold. - the goddess of fortune, Lakṣmī — SB 7.9.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.9.2
The goddess of fortune, Lakṣmījī, was requested to go before the Lord by all the demigods present, who because of fear could not do so. But even she had never seen such a wonderful and extraordinary form of the Lord, and thus she could not approach Him. - the place known as Laṅkā — SB 9.10.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.10.17
After entering Laṅkā, the monkey soldiers, led by chiefs like Sugrīva, Nīla and Hanumān, occupied all the sporting houses, granaries, treasuries, palace doorways, city gates, assembly houses, palace frontages and even the resting houses of the pigeons. When the city's crossroads, platforms, flags and golden waterpots on its domes were all destroyed, the entire city of Laṅkā appeared like a river disturbed by a herd of elephants. - the same — SB 8.16.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.16.16
The demons, our formidably powerful enemies, have taken away our opulence, our beauty, our fame and even our residence. Indeed, we have now been exiled, and we are drowning in an ocean of trouble. - the she-goat — SB 9.19.5-6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.19.5-6
When the she-goat, who had very nice hips, got out of the well and saw the very handsome he-goat, she desired to accept him as her husband. When she did so, many other she-goats also desired him as their husband because he had a very beautiful bodily structure and a nice mustache and beard and was expert in discharging semen and in the art of sexual intercourse. Therefore, just as a person haunted by a ghost exhibits madness, the best of the he-goats, attracted by the many she-goats, engaged in erotic activities and naturally forgot his real business of self-realization. - the woman — SB 8.12.29-30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.12.29-30
Being embraced by Lord Śiva like a female elephant embraced by a male, the woman, whose hair was scattered, swirled like a snake. O King, this woman, who had large, high hips, was a woman of yogamāyā presented by the Supreme Personality of Godhead. She released Herself somehow or other from the fond embrace of Lord Śiva's arms and ran away. - those topics of Kṛṣṇa, or kṛṣṇa-kathā — SB 3.5.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.5.13
For one who is anxious to engage constantly in hearing such topics, kṛṣṇa-kathā gradually increases his indifference towards all other things. Such constant remembrance of the lotus feet of Lord Kṛṣṇa by the devotee who has achieved transcendental bliss vanquishes all his miseries without delay. - Tārā — SB 9.14.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.14.11
Fighting again broke out between Bṛhaspati and the moon-god, both of whom claimed, "This is my child, not yours!" All the saints and demigods present asked Tārā whose child the newborn baby actually was, but because she was ashamed she could not immediately answer. - Urvaśī — SB 9.14.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.14.31
After giving up the two lambs, the Gandharvas shone brightly like lightning, thus illuminating the house of Purūravā. Urvaśī then saw her husband returning with the lambs in hand, but he was naked, and therefore she left. - Śrīmatī Rādhārāṇī — Madhya 14.194plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 14.194
" 'When Śrīmatī Rādhārāṇī was decorated with the ornament of lalita-alaṅkāra, just to increase Śrī Kṛṣṇa's love, an attractive curve was manifest by Her neck, knees and waist. This was brought about by Her timidity and apparent desire to avoid Kṛṣṇa. The flickering movements of Her eyebrows could conquer the powerful bow of Cupid. To increase the joy of Her beloved's love, Her body was decorated with the ornaments of lalita-alaṅkāra.', Madhya 19.207-209plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 19.207-209
" ' "My dearmost Kṛṣṇa, You are worshiping Me and giving up the company of all the other gopīs who wanted to enjoy themselves with You." Thinking like this, Śrīmatī Rādhārāṇī considered Herself Kṛṣṇa's most beloved gopī. She had become proud and had left the rāsa-līlā with Kṛṣṇa. In the deep forest She said, "My dear Kṛṣṇa, I cannot walk any more. You can take Me wherever You like." When Śrīmatī Rādhārāṇī petitioned Kṛṣṇa in this way, Kṛṣṇa said, "Just get up upon My shoulders." As soon as Śrīmatī Rādhārāṇī began to do so, He disappeared. Śrīmatī Rādhārāṇī then began to grieve over Her request and Kṛṣṇa's disappearance.'
sā api
- she also — SB 10.5.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.5.29
Nanda Mahārāja said: Alas, King Kaṁsa killed so many of your children, born of Devakī. And your one daughter, the youngest child of all, entered the heavenly planets.
sā devakī
- that Devakīdevī — SB 10.2.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.2.19
Devakī then kept within herself the Supreme Personality of Godhead, the cause of all causes, the foundation of the entire cosmos, but because she was under arrest in the house of Kaṁsa, she was like the flames of a fire covered by the walls of a pot, or like a person who has knowledge but cannot distribute it to the world for the benefit of human society.
sā iyam
- such a statement — SB 3.7.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.7.9
Śrī Maitreya said: Certain conditioned souls put forward the theory that the Supreme Brahman, or the Personality of Godhead, is overcome by illusion, or māyā, and at the same time they maintain that He is unconditioned. This is against all logic.
sā upamā
- compared to that — Bg. 6.19plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 6.19
As a lamp in a windless place does not waver, so the transcendentalist, whose mind is controlled, remains always steady in his meditation on the transcendent Self.
sa-ābharaṇaiḥ
- decorated with ornaments — SB 8.10.39plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.10.39
In the course of the battle, the warfield became strewn with the severed heads of heroes, their eyes still staring and their teeth still pressed against their lips in anger. Helmets and earrings were scattered from these severed heads. Similarly, many arms, decorated with ornaments and clutching various weapons, were strewn here and there, as were many legs and thighs, which resembled the trunks of elephants.
sa-abhilāṣaḥ
- became desirous — SB 9.15.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.15.25
Kārtavīryārjuna thought that Jamadagni was more powerful and wealthy than himself because of possessing a jewel in the form of the kāmadhenu. Therefore he and his own men, the Haihayas, were not very much appreciative of Jamadagni's reception. On the contrary, they wanted to possess that kāmadhenu, which was useful for the execution of the agnihotra sacrifice.
sa-ādarāḥ
- with respect — SB 4.4.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.4.7
When Satī, with her followers, reached the arena, because all the people assembled were afraid of Dakṣa, none of them received her well. No one welcomed her but her mother and sisters, who, with tears in their eyes and with glad faces, welcomed her and talked with her very pleasingly.
sa-ādaram
- along with respect — SB 4.4.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.4.8
Although she was received by her sisters and mother, she did not reply to their words of reception, and although she was offered a seat and presents, she did not accept anything, for her father neither talked with her nor welcomed her by asking about her welfare. - with great delight — SB 3.13.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.13.10
O hero, your example is quite befitting a son in relationship with his father. This sort of adoration for the superior is required. One who is beyond the limit of envy and who is sane accepts the order of his father with great delight and executes it to his full capacity. - with great respect (as befitting Lord Śiva) — SB 8.12.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.12.3
The Supreme Personality of Godhead welcomed Lord Śiva and Umā with great respect, and after being seated comfortably, Lord Śiva duly worshiped the Lord and smilingly spoke as follows. - with great respect — SB 8.17.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.17.5
When the Supreme Personality of Godhead became visible to Aditi's eyes, Aditi was so overwhelmed by transcendental bliss that she at once stood up and then fell to the ground like a rod to offer the Lord her respectful obeisances., SB 9.5.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.5.19
Thus the King respectfully received Durvāsā Muni, who after eating varieties of palatable food was so satisfied that with great affection he requested the King to eat also, saying, "Please take your meal." - with proper respect — SB 6.9.46plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.9.46
Śrī Śukadeva Gosvāmī continued: O King Parīkṣit, when the demigods offered the Lord their sincere prayers in this way, the Lord listened by His causeless mercy. Being pleased, He then replied to the demigods.
sa-adhibhūta
- the governing principle of the material manifestation — Bg. 7.30plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 7.30
Those who know Me as the Supreme Lord, as the governing principle of the material manifestation, who know Me as the one underlying all the demigods and as the one sustaining all sacrifices, can, with steadfast mind, understand and know Me even at the time of death.
sa-ādhibhūtaḥ
- the present objectives — SB 3.6.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.6.9
The gigantic universal form is represented by three, ten and one in the sense that He is the body and the mind and the senses, He is the dynamic force for all movements by ten kinds of life energy, and He is the one heart where life energy is generated.
sa-ādhidaivaḥ
- and the controlling demigods of the senses — SB 3.6.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.6.9
The gigantic universal form is represented by three, ten and one in the sense that He is the body and the mind and the senses, He is the dynamic force for all movements by ten kinds of life energy, and He is the one heart where life energy is generated.
sa-adhikām
- a little more than — SB 3.11.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.11.24
Each and every Manu enjoys a life of a little more than seventy-one sets of four millenniums.
sa-adhipatīn
- with the great directors and leaders — SB 8.8.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.8.25
The Supreme Personality of Godhead is the father of the three worlds, and His bosom is the residence of mother Lakṣmī, the goddess of fortune, the proprietor of all opulences. The goddess of fortune, by her favorable and merciful glance, can increase the opulence of the three worlds, along with their inhabitants and their directors, the demigods.
sa-adhiyajñam
- sustaining all sacrifices — Bg. 7.30plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 7.30
Those who know Me as the Supreme Lord, as the governing principle of the material manifestation, who know Me as the one underlying all the demigods and as the one sustaining all sacrifices, can, with steadfast mind, understand and know Me even at the time of death.
sa-ādhyātmaḥ
- the body and mind with all the senses — SB 3.6.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.6.9
The gigantic universal form is represented by three, ten and one in the sense that He is the body and the mind and the senses, He is the dynamic force for all movements by ten kinds of life energy, and He is the one heart where life energy is generated.
sa-adri
- with the mountains — SB 10.8.37-39plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.8.37-39
When Kṛṣṇa opened His mouth wide by the order of mother Yaśodā, she saw within His mouth all moving and nonmoving entities, outer space, and all directions, along with mountains, islands, oceans, the surface of the earth, the blowing wind, fire, the moon and the stars. She saw the planetary systems, water, light, air, sky, and creation by transformation of ahaṅkāra. She also saw the senses, the mind, sense perception, and the three qualities goodness, passion and ignorance. She saw the time allotted for the living entities, she saw natural instinct and the reactions of karma, and she saw desires and different varieties of bodies, moving and nonmoving. Seeing all these aspects of the cosmic manifestation, along with herself and Vṛndāvana-dhāma, she became doubtful and fearful of her son's nature.
sa-adriḥ
- with the mountains — SB 10.6.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.6.12
As Pūtanā screamed loudly and forcefully, the earth with its mountains, and outer space with its planets, trembled. The lower planets and all directions vibrated, and people fell down, fearing that thunderbolts were falling upon them.
sa-advaitam
- with Advaita Ācārya — Antya 2.1plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 2.1
I offer my respectful obeisances unto the lotus feet of my spiritual master and of all the other preceptors on the path of devotional service. I offer my respectful obeisances unto all the Vaiṣṇavas and unto the six Gosvāmīs, including Śrīla Rūpa Gosvāmī, Śrīla Sanātana Gosvāmī, Raghunātha dāsa Gosvāmī, Jīva Gosvāmī and their associates. I offer my respectful obeisances unto Śrī Advaita Ācārya Prabhu, Śrī Nityānanda Prabhu, Śrī Caitanya Mahāprabhu, and all His devotees, headed by Śrīvāsa Ṭhākura. I then offer my respectful obeisances unto the lotus feet of Lord Kṛṣṇa, Śrīmatī Rādhārāṇī and all the gopīs, headed by Lalitā and Viśākhā., Antya 3.1plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 3.1
I offer my respectful obeisances unto the lotus feet of my spiritual master and of all the other preceptors on the path of devotional service, unto all the Vaiṣṇavas and unto the six Gosvāmīs, including Śrīla Rūpa Gosvāmī, Śrīla Sanātana Gosvāmī, Raghunātha dāsa Gosvāmī, Jīva Gosvāmī and their associates. I offer my respectful obeisances unto Śrī Advaita Ācārya Prabhu, Śrī Nityānanda Prabhu and Śrī Caitanya Mahāprabhu, as well as all His devotees, headed by Śrīvāsa Ṭhākura. I then offer my respectful obeisances unto the lotus feet of Lord Kṛṣṇa and Śrīmatī Rādhārāṇī and all the gopīs, headed by Lalitā and Viśākhā.
sa-agnayaḥ
- those whose means is by fire — SB 4.1.63plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.1.63
The Agniṣvāttas, the Barhiṣadas, the Saumyas and the Ājyapas are the Pitās. They are either sāgnika or niragnika. The wife of all these Pitās is Svadhā, who is the daughter of King Dakṣa.
sa-agra-jātam
- with his elder brother, Śrī Sanātana Gosvāmī — Antya 2.1plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 2.1
I offer my respectful obeisances unto the lotus feet of my spiritual master and of all the other preceptors on the path of devotional service. I offer my respectful obeisances unto all the Vaiṣṇavas and unto the six Gosvāmīs, including Śrīla Rūpa Gosvāmī, Śrīla Sanātana Gosvāmī, Raghunātha dāsa Gosvāmī, Jīva Gosvāmī and their associates. I offer my respectful obeisances unto Śrī Advaita Ācārya Prabhu, Śrī Nityānanda Prabhu, Śrī Caitanya Mahāprabhu, and all His devotees, headed by Śrīvāsa Ṭhākura. I then offer my respectful obeisances unto the lotus feet of Lord Kṛṣṇa, Śrīmatī Rādhārāṇī and all the gopīs, headed by Lalitā and Viśākhā., Antya 3.1plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 3.1
I offer my respectful obeisances unto the lotus feet of my spiritual master and of all the other preceptors on the path of devotional service, unto all the Vaiṣṇavas and unto the six Gosvāmīs, including Śrīla Rūpa Gosvāmī, Śrīla Sanātana Gosvāmī, Raghunātha dāsa Gosvāmī, Jīva Gosvāmī and their associates. I offer my respectful obeisances unto Śrī Advaita Ācārya Prabhu, Śrī Nityānanda Prabhu and Śrī Caitanya Mahāprabhu, as well as all His devotees, headed by Śrīvāsa Ṭhākura. I then offer my respectful obeisances unto the lotus feet of Lord Kṛṣṇa and Śrīmatī Rādhārāṇī and all the gopīs, headed by Lalitā and Viśākhā.
sa-ahaṅkārasya
- accepted under false ego — SB 3.27.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.27.16
When, by mature understanding, one can realize his individuality, then the situation he accepts under false ego becomes manifest to him.
sa-ākāra nirūpaṇa
- established as the Supreme Personality of Godhead, a person — Madhya 25.54plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 25.54
"According to Vedānta philosophy, the Absolute Truth is a person. When the word nirguṇa [without qualities] is used, it is to be understood that the Lord has attributes that are totally spiritual.
sa-ākāra-gosāñi
- the personal feature of the Lord — Madhya 18.200plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 18.200
"Usually they describe the Lord's impersonal aspect, but they hardly know that the Lord's personal feature is worshipable. They are undoubtedly lacking this knowledge.
sa-alaṅkāra
- with metaphorical use of words — Ādi 16.86plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 16.86
"Poetic skill used with due consideration is very pure, and with metaphors and analogies it is dazzling." - with metaphors and other ornaments — Antya 1.198plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 1.198
Śrī Caitanya Mahāprabhu praised the metaphors and other literary ornaments of Śrīla Rūpa Gosvāmī's transcendental poetry. Without such poetic attributes, He said, there is no possibility of preaching transcendental mellows.
sa-amaraḥ
- with the demigods — SB 8.7.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.7.4
Thus the demons remained silent, opposing the desire of the demigods. Seeing the demons and understanding their motive, the Personality of Godhead smiled. Without discussion, He immediately accepted their proposal by grasping the tail of the snake, and the demigods followed Him.
sa-ambuja-karam
- his trunk, along with a lotus flower — SB 8.3.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.3.32
Gajendra had been forcefully captured by the crocodile in the water and was feeling acute pain, but when he saw that Nārāyaṇa, wielding His disc, was coming in the sky on the back of Garuḍa, he immediately took a lotus flower in his trunk, and with great difficulty due to his painful condition, he uttered the following words: "O my Lord, Nārāyaṇa, master of the universe, O Supreme Personality of Godhead, I offer my respectful obeisances unto You."
sa-āmiṣam
- mixed with flesh — SB 6.18.49plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.18.49
Never eat leftover food, never eat prasāda offered to the goddess Kālī [Durgā], and do not eat anything contaminated by flesh or fish. Do not eat anything brought or touched by a śūdra nor anything seen by a woman in her menstrual period. Do not drink water by joining your palms.
sa-analāt
- on fire — SB 4.28.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.28.14
As a serpent living within the cavity of a tree wishes to leave when there is a forest fire, so the city's police superintendent, the snake, wished to leave the city due to the fire's severe heat.
sa-ānande
- with great pleasure — Antya 14.102plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 14.102
When Śrī Caitanya Mahāprabhu stood up, all the Vaiṣṇavas loudly chanted, "Hari! Hari!" in great jubilation. The auspicious sound filled the air in all directions.
sa-aṅga
- accompanied by personal expansions — Madhya 6.103plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 6.103
" 'In this Age of Kali, those who are intelligent perform the congregational chanting of the Hare Kṛṣṇa mahā-mantra, worshiping the Supreme Personality of Godhead, who appears in this age always describing the glories of Kṛṣṇa. That incarnation is yellowish in hue and is always associated with His plenary expansions [such as Śrī Nityānanda Prabhu] and personal expansions [such as Gadādhara], as well as His devotees and associates [such as Svarūpa Dāmodara].' - along with associates — Ādi 3.52plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 3.52
"In the Age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the name of Kṛṣṇa. Although His complexion is not blackish, He is Kṛṣṇa Himself. He is accompanied by His associates, servants, weapons and confidential companions.", Madhya 11.100plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 11.100
" 'In the Age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the name of Kṛṣṇa. Although His complexion is not blackish, He is Kṛṣṇa Himself. He is accompanied by His associates, servants, weapons and confidential companions.' " - along with supplementary parts — SB 7.12.13-14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.12.13-14
According to the rules and regulations mentioned above, one who is twice-born, namely a brāhmaṇa, kṣatriya or vaiśya, should reside in the guru-kula under the care of the spiritual master. There he should study and learn all the Vedic literatures along with their supplements and the Upaniṣads, according to his ability and power to study. If possible, the student or disciple should reward the spiritual master with the remuneration the spiritual master requests, and then, following the master's order, the disciple should leave and accept one of the other āśramas, namely the gṛhastha-āśrama, vānaprastha-āśrama or sannyāsa-āśrama, as he desires. - with associates — Madhya 20.342plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 20.342
" 'In the Age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the name of Kṛṣṇa. Although His complexion is not blackish, He is Kṛṣṇa Himself. He is accompanied by His associates, servants, weapons and confidential companions.', Antya 20.10plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 20.10
" 'In the age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the name of Kṛṣṇa. Although His complexion is not blackish, He is Kṛṣṇa Himself. He is accompanied by His associates, servants, weapons and confidential companions.'
sa-aṅgadam
- with decorations and armor — SB 1.17.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.17.15
An upstart living being who commits offenses by torturing those who are offenseless shall be directly uprooted by me, even though he be a denizen of heaven with armor and decorations.
sa-añjana
- mixed with the eye ointment — SB 6.14.53plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.14.53
The garland of flowers decorating the Queen's head fell, and her hair scattered. Falling tears melted the collyrium on her eyes and moistened her breasts, which were covered with kuṅkuma powder. As she lamented the loss of her son, her loud crying resembled the sweet sound of a kurarī bird.
sa-anubandhaḥ
- with friends and assistants — SB 8.15.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.15.31
Bali Mahārāja has now become extremely powerful because of the benedictions given him by the brāhmaṇas, but when he later insults the brāhmaṇas, he will be vanquished, along with his friends and assistants.
sa-anubandham
- together with family members — SB 1.7.48plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.7.48
If the kingly administrative order, being unrestricted in sense control, offends the brāhmaṇa order and enrages them, then the fire of that rage burns up the whole body of the royal family and brings grief upon all.
sa-anubandhasya
- with that which is related — SB 3.30.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.30.3
The misguided materialist does not know that his very body is impermanent and that the attractions of home, land and wealth, which are in relationship to that body, are also temporary. Out of ignorance only, he thinks that everything is permanent.
sa-anubandhe
- due to becoming entangled — SB 3.5.44plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.5.44
O Lord, persons who are entangled by undesirable eagerness for the temporary body and kinsmen, and who are bound by thoughts of "mine" and "I," are unable to see Your lotus feet, although Your lotus feet are situated within their own bodies. But let us take shelter of Your lotus feet. - with bodily relationships — SB 3.27.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.27.9
One's seeing power should be increased through knowledge of spirit and matter, and one should not unnecessarily identify himself with the body and thus become attracted by bodily relationships.
sa-anucaraiḥ
- with their followers — SB 10.2.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.2.25
Lord Brahmā and Lord Śiva, accompanied by great sages like Nārada, Devala and Vyāsa and by other demigods like Indra, Candra and Varuṇa, invisibly approached the room of Devakī, where they all joined in offering their respectful obeisances and prayers to please the Supreme Personality of Godhead, who can bestow blessings upon everyone.
sa-anucaram
- with followers — SB 3.3.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.3.13
Duryodhana was bereft of his fortune and duration of life because of the intricacy of ill advice given by Karṇa, Duḥśāsana and Saubala. When he lay on the ground with his followers, his thighs broken although he was powerful, the Lord was not happy to see the scene.
sa-anugā
- with her friends — SB 9.18.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.18.28
After hearing Śukrācārya's request, Vṛṣaparvā agreed to fulfill Devayānī's desire, and he awaited her words. Devayānī then expressed her desire as follows: "Whenever I marry by the order of my father, my friend Śarmiṣṭhā must go with me as my maidservant, along with her friends.", SB 9.18.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.18.29
Vṛṣaparvā wisely thought that Śukrācārya's displeasure would bring danger and that his pleasure would bring material gain. Therefore he carried out Śukrācārya's order and served him like a slave. He gave his daughter Śarmiṣṭhā to Devayānī, and Śarmiṣṭhā served Devayānī like a slave, along with thousands of other women.
sa-anugaḥ
- followed by his disciples — SB 4.2.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.2.33
The sage Maitreya said: When such cursing and countercursing was going on between Lord Śiva's followers and the parties of Dakṣa and Bhṛgu, Lord Śiva became very morose. Not saying anything, he left the arena of the sacrifice, followed by his disciples. - going along with — SB 4.22.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.22.8
Any person upon whom the brāhmaṇas and Vaiṣṇavas are pleased can achieve anything which is very rare to obtain in this world as well as after death. Not only that, but one also receives the favor of the auspicious Lord Śiva and Lord Viṣṇu, who accompany the brāhmaṇas and Vaiṣṇavas. - with his associates — SB 4.22.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.22.2
Seeing the glowing effulgence of the four Kumāras, the masters of all mystic Power, the King and his associates could recognize them as they descended from the sky., SB 8.4.11-12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.4.11-12
Śukadeva Gosvāmī continued: My dear King, after Agastya Muni had thus cursed King Indradyumna, the Muni left that place along with his disciples. Since the King was a devotee, he accepted Agastya Muni's curse as welcome because it was the desire of the Supreme Personality of Godhead. Therefore, although in his next life he got the body of an elephant, because of devotional service he remembered how to worship and offer prayers to the Lord. - with other assistants — SB 9.11.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.11.25
Śukadeva Gosvāmī replied: After accepting the throne of the government by the fervent request of His younger brother Bharata, Lord Rāmacandra ordered His younger brothers to go out and conquer the entire world, while He personally remained in the capital to give audience to all the citizens and residents of the palace and supervise the governmental affairs with His other assistants.
sa-anugāḥ
- along with their followers — SB 4.2.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.2.4
The sage Maitreya said: In a former time, the leaders of the universal creation performed a great sacrifice in which all the great sages, philosophers, demigods and fire-gods assembled with their followers. - with our followers — SB 10.11.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.11.27
All these incidents are being caused by some unknown demon. Before he comes here to create another disturbance, it is our duty to go somewhere else with the boys until there are no more disturbances. - with the younger brothers — SB 1.9.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.9.4
Seeing him [Bhīṣma] lying on the ground, like a demigod fallen from the sky, the Pāṇḍava King Yudhiṣṭhira, along with his younger brothers and Lord Kṛṣṇa, bowed down before him. - with their respective followers — SB 8.21.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.21.5
Lord Brahmā and all the predominating deities of the various planetary systems began to worship Lord Vāmanadeva, their supreme master, who had reduced Himself from His all-pervading form to His original form. They collected all the ingredients and paraphernalia for this worship.
sa-anugam
- with your associates — SB 8.22.35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.22.35
O great hero, I shall always be with you and give you protection in all respects along with your associates and paraphernalia. Moreover, you will always be able to see Me there.
sa-anugasya
- one of the associates — SB 3.5.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.5.21
Your good self is one of the eternal associates of the Supreme Personality of Godhead for whose sake the Lord, while going back to His abode, left instructions with me.
sa-anujaḥ
- along with younger brothers — SB 1.13.38plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.13.38
While Sañjaya was thus speaking, Śrī Nārada, the powerful devotee of the Lord, appeared on the scene carrying his tumburu. Mahārāja Yudhiṣṭhira and his brothers received him properly by getting up from their seats and offering obeisances. - with his younger brothers — SB 1.14.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.14.26
Is my respectable grandfather Śūrasena in a happy mood? And are my maternal uncle Vasudeva and his younger brothers all doing well? - with Your younger brother — SB 10.11.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.11.16
My dear Baladeva, best of our family, please come immediately with Your younger brother, Kṛṣṇa. You both ate in the morning, and now You ought to eat something more.
sa-anukampam
- with great affection — Madhya 24.349plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 24.349
"As soon as Sanātana Gosvāmī arrived in front of Lord Caitanya, the Lord, seeing him, became merciful to him. The Lord, who has the complexion of a golden campaka flower, opened His arms and embraced him while expressing great affection."
sa-anukūla
- all favorable — SB 1.12.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.12.12
Thereupon, when all the good signs of the zodiac gradually evolved, the heir apparent of Pāṇḍu, who would be exactly like him in prowess, took birth.
sa-anurāga
- affectionate — SB 4.16.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.16.9
This King, Pṛthu Mahārāja, by virtue of his affectionate glances and beautiful moonlike face, which is always smiling with great affection for the citizens, will enhance everyone's peaceful life.
sa-anurāga-avalokanam
- one who is looking toward the devotees with great affection — SB 4.8.51plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.8.51
The Lord is always smiling, and the devotee should constantly see the Lord in this form, as He looks very mercifully toward the devotee. In this way the meditator should look toward the Supreme Personality of Godhead, the bestower of all benedictions.
sa-anurāgam
- with great affection — SB 5.4.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.4.4
Due to getting a perfect son according to his desire, King Nābhi was always overwhelmed with transcendental bliss and was very affectionate to his son. It was with ecstasy and a faltering voice that he addressed Him, "My dear son, my darling." This mentality was brought about by yogamāyā, whereby he accepted the Supreme Lord, the supreme father, as his own son. Out of His supreme good will, the Lord became his son and dealt with everyone as if He were an ordinary human being. Thus King Nābhi began to raise his transcendental son with great affection, and he was overwhelmed with transcendental bliss, joy and devotion.
sa-anvayaḥ
- along with descendants — SB 4.28.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.28.12
When the city was set ablaze, all the citizens and servants of the King, as well as all family members, sons, grandsons, wives and other relatives, were within the fire. King Purañjana thus became very unhappy.
sa-anvayānām
- with different gradations — SB 3.5.50plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.5.50
You are the original personal founder of all the demigods and the orders of different gradations, yet You are the oldest and are unchanged. O Lord, You have no source or superior. You have impregnated the external energy with the semen of the total living entities, yet You are unborn.
sa-apatyam
- along with his one hundred sons — SB 3.20.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.20.2
Śaunaka Ṛṣi inquired about Vidura, who was a great devotee and friend of Lord Kṛṣṇa and who gave up the company of his elder brother because the latter, along with his sons, played tricks against the desires of the Lord.
sa-apatyānām
- with their offspring — SB 6.6.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.6.3
Now please hear from me the names of all these daughters and their descendants, who filled all the three worlds.
sa-arbha-vatsakam
- along with the cowherd boys and the calves — SB 10.12.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.12.30
When the invincible Supreme Personality of Godhead, Kṛṣṇa, heard the demigods crying "Alas! Alas!" from behind the clouds, He immediately enlarged Himself within the demon's throat, just to save Himself and the cowherd boys, His own associates, from the demon who wished to smash them.
sa-arjunaḥ
- along with Arjuna — SB 1.12.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.12.36
O Śaunaka, thereafter the Lord, having bade farewell to King Yudhiṣṭhira, Draupadī and other relatives, started for the city of Dvārakā, accompanied by Arjuna and other members of the Yadu dynasty.
sa-arthaḥ
- having an object — SB 5.14.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.14.1
When King Parīkṣit asked Śukadeva Gosvāmī about the direct meaning of the material forest, Śukadeva Gosvāmī replied as follows: My dear King, a man belonging to the mercantile community [vaṇik] is always interested in earning money. Sometimes he enters the forest to acquire some cheap commodities like wood and earth and sell them in the city at good prices. Similarly, the conditioned soul, being greedy, enters this material world for some material profit. Gradually he enters the deepest part of the forest, not really knowing how to get out. Having entered the material world, the pure soul becomes conditioned by the material atmosphere, which is created by the external energy under the control of Lord Viṣṇu. Thus the living entity comes under the control of the external energy, daivī māyā. Living independently and bewildered in the forest, he does not attain the association of devotees who are always engaged in the service of the Lord. Once in the bodily conception, he gets different types of bodies one after the other under the influence of material energy and impelled by the modes of material nature [sattva-guṇa, rajo-guṇa and tamo-guṇa]. In this way the conditioned soul goes sometimes to the heavenly planets, sometimes to the earthly planets and sometimes to the lower planets and lower species. Thus he suffers continuously due to different types of bodies. These sufferings and pains are sometimes mixed. Sometimes they are very severe, and sometimes they are not. These bodily conditions are acquired due to the conditioned soul's mental speculation. He uses his mind and five senses to acquire knowledge, and these bring about the different bodies and different conditions. Using the senses under the control of the external energy, māyā, the living entity suffers the miserable conditions of material existence. He is actually searching for relief, but he is generally baffled, although sometimes he is relieved after great difficulty. Struggling for existence in this way, he cannot get the shelter of pure devotees, who are like bumblebees engaged in loving service at the lotus feet of Lord Viṣṇu. - the living being searching for his own interest — SB 5.13.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.13.14
My dear King, on the forest path of material life, first a person is bereft of his father and mother, and after their death he becomes attached to his newly born children. In this way he wanders on the path of material progress and is eventually embarrassed. Nonetheless, no one knows how to get out of this, even up to the moment of death. - the living entity falsely seeking sense gratification — SB 5.13.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.13.1
Jaḍa Bharata, who had fully realized Brahman, continued: My dear King Rahūgaṇa, the living entity wanders on the path of the material world, which is very difficult for him to traverse, and he accepts repeated birth and death. Being captivated by the material world under the influence of the three modes of material nature (sattva-guṇa, rajo-guṇa and tamo-guṇa), the living entity can see only the three fruits of activities under the spell of material nature. These fruits are auspicious, inauspicious and mixed. He thus becomes attached to religion, economic development, sense gratification and the monistic theory of liberation (merging with the Supreme). He works very hard day and night exactly like a merchant who enters a forest to acquire some articles to sell later for profit. However, he cannot really achieve happiness within this material world. - the self-interested living entities — SB 5.14.38plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.14.38
The path of this material world is full of material miseries, and various troubles disturb the conditioned souls. Sometimes he loses, and sometimes he gains. In either case, the path is full of danger. Sometimes the conditioned soul is separated from his father by death or other circumstances. Leaving him aside he gradually becomes attached to others, such as his children. In this way, the conditioned soul is sometimes illusioned and afraid. Sometimes he cries loudly out of fear. Sometimes he is happy maintaining his family, and sometimes he is overjoyed and sings melodiously. In this way he becomes entangled and forgets his separation from the Supreme Personality of Godhead since time immemorial. Thus he traverses the dangerous path of material existence, and on this path he is not at all happy. Those who are self-realized simply take shelter of the Supreme Personality of Godhead in order to get out of this dangerous material existence. Without accepting the devotional path, one cannot get out of the clutches of material existence. The conclusion is that no one can be happy in material life. One must take to Kṛṣṇa consciousness.
sa-artham
- taking interest in that life — SB 5.13.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.13.19
O killer of enemies, Mahārāja Rahūgaṇa, if the conditioned soul somehow or other gets out of his dangerous position, he again returns to his home to enjoy sex life, for that is the way of attachment. Thus, under the spell of the Lord's material energy, he continues to loiter in the forest of material existence. He does not discover his real interest even at the point of death. - the conditioned souls, who are interested in false ideas — SB 5.13.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.13.2
O King Rahūgaṇa, in this forest of material existence there are six very powerful plunderers. When the conditioned soul enters the forest to acquire some material gain, the six plunderers misguide him. Thus the conditioned merchant does not know how to spend his money, and it is taken away by these plunderers. Like tigers, jackals and other ferocious animals in a forest that are ready to take away a lamb from the custody of its protector, the wife and children enter the heart of the merchant and plunder him in so many ways.
sa-arthikam
- the conditioned soul who is seeking material profits to maintain the body and soul — SB 5.13.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.13.2
O King Rahūgaṇa, in this forest of material existence there are six very powerful plunderers. When the conditioned soul enters the forest to acquire some material gain, the six plunderers misguide him. Thus the conditioned merchant does not know how to spend his money, and it is taken away by these plunderers. Like tigers, jackals and other ferocious animals in a forest that are ready to take away a lamb from the custody of its protector, the wife and children enter the heart of the merchant and plunder him in so many ways.
sa-aruṇa-apāṅga-vīkṣitaiḥ
- by the clear glances of Their reddish eyes — SB 10.13.50plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.13.50
Those Viṣṇu forms, by Their pure smiling, which resembled the increasing light of the moon, and by the sidelong glances of Their reddish eyes, created and protected the desires of Their own devotees, as if by the modes of passion and goodness.
sa-aśma
- great pieces of stone — SB 4.10.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.10.25
Next, a great mountain was visible in the sky, and from all directions hailstones fell, along with lances, clubs, swords, iron bludgeons and great pieces of stone.
sa-asram
- with tears — Antya 1.145plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 1.145
"Upon seeing peacock feathers in front of Her, this girl suddenly begins trembling. When She sometimes sees a necklace of guñjā [small conchshells], She sheds tears and cries Ioudly. I do not know what kind of new ecstatic influence has entered the heart of this poor girl. It has imbued Her with the dancing attitude of a player creating wonderful, unprecedented dances on a stage."
sa-aśravaḥ
- with tears in their eyes — SB 4.13.49plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.13.49
When the citizens could not find any trace of the King after searching for him everywhere, they were very disappointed, and they returned to the city, where all the great sages of the country assembled because of the King's absence. With tears in their eyes the citizens offered respectful obeisances and informed the sages in full detail that they were unable to find the King anywhere.
sa-asuḥ
- along with the senses — SB 3.28.38plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.28.38
The body of such a liberated yogī, along with the senses, is taken charge of by the Supreme Personality of Godhead, and it functions until its destined activities are finished. The liberated devotee, being awake to his constitutional position and thus situated in samādhi, the highest perfectional stage of yoga, does not accept the by-products of the material body as his own. Thus he considers his bodily activities to be like the activities of a body in a dream.
sa-asura
- with the demons — SB 9.14.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.14.6
Because of enmity between Bṛhaspati and Śukra, Śukra took the side of the moon-god and was joined by the demons. But Lord Śiva, because of affection for the son of his spiritual master, joined the side of Bṛhaspati and was accompanied by all the ghosts and hobgoblins.
sa-ātmanaḥ
- along with Me — SB 10.13.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.13.36
What is this wonderful phenomenon? The affection of all the inhabitants of Vraja, including Me, toward these boys and calves is increasing as never before, just like our affection for Lord Kṛṣṇa, the Supersoul of all living entities.
sa-ātmatām
- to the position of demigods — SB 6.18.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.18.19
The forty-nine Marut demigods were also born from the womb of Diti. None of them had sons. Although they were born of Diti, King Indra gave them a position as demigods.
sa-ātmyam
- to demigods — SB 6.18.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.18.20
King Parīkṣit inquired: My dear lord, due to their birth, the forty-nine Maruts must have been obsessed with a demoniac mentality. Why did Indra, the King of heaven, convert them into demigods? Did they perform any rituals or pious activities?
sa-aṭṭālena
- with places for fighting — SB 8.15.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.15.14
The city was surrounded by trenches full of Ganges water, known as Ākāśa-gaṅgā, and by a high wall, which was the color of fire. Upon this wall were parapets for fighting.
sa-avadhānam
- approximately — SB 3.11.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.11.18
Maitreya said: O Vidura, the four millenniums are called the Satya, Tretā, Dvāpara and Kali yugas. The aggregate number of years of all of these combined is equal to twelve thousand years of the demigods.
sa-avadhūtam
- with Nityānanda Prabhu — Antya 2.1plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 2.1
I offer my respectful obeisances unto the lotus feet of my spiritual master and of all the other preceptors on the path of devotional service. I offer my respectful obeisances unto all the Vaiṣṇavas and unto the six Gosvāmīs, including Śrīla Rūpa Gosvāmī, Śrīla Sanātana Gosvāmī, Raghunātha dāsa Gosvāmī, Jīva Gosvāmī and their associates. I offer my respectful obeisances unto Śrī Advaita Ācārya Prabhu, Śrī Nityānanda Prabhu, Śrī Caitanya Mahāprabhu, and all His devotees, headed by Śrīvāsa Ṭhākura. I then offer my respectful obeisances unto the lotus feet of Lord Kṛṣṇa, Śrīmatī Rādhārāṇī and all the gopīs, headed by Lalitā and Viśākhā., Antya 3.1plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 3.1
I offer my respectful obeisances unto the lotus feet of my spiritual master and of all the other preceptors on the path of devotional service, unto all the Vaiṣṇavas and unto the six Gosvāmīs, including Śrīla Rūpa Gosvāmī, Śrīla Sanātana Gosvāmī, Raghunātha dāsa Gosvāmī, Jīva Gosvāmī and their associates. I offer my respectful obeisances unto Śrī Advaita Ācārya Prabhu, Śrī Nityānanda Prabhu and Śrī Caitanya Mahāprabhu, as well as all His devotees, headed by Śrīvāsa Ṭhākura. I then offer my respectful obeisances unto the lotus feet of Lord Kṛṣṇa and Śrīmatī Rādhārāṇī and all the gopīs, headed by Lalitā and Viśākhā.
sa-āvaraṇe
- along with His associates — Ādi 1.43plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 1.43
Having offered obeisances unto the Lord and all His associates, I shall now try to explain these six diversities in one.
sa-avayavam
- with all paraphernalia — SB 8.11.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.11.22
Pāka, another demon, attacked both the chariot, with all its paraphernalia, and the chariot driver, Mātali, by fitting two hundred arrows to his bow and releasing them all simultaneously. This was indeed a wonderful act on the battlefield.
sa-āyudhā
- with weapons — SB 10.4.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.4.9
The child, Yogamāyā-devī, the younger sister of Lord Viṣṇu, slipped upward from Kaṁsa's hands and appeared in the sky as Devī, the goddess Durgā, with eight arms, completely equipped with weapons.
sa-bahu-mānam
- always respectfully — SB 5.23.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.23.1
Śukadeva Gosvāmī continued: My dear King, 1,300,000 yojanas [10,400,000 miles] above the planets of the seven sages is the place that learned scholars describe as the abode of Lord Viṣṇu. There the son of Mahārāja Uttānapāda, the great devotee Mahārāja Dhruva, still resides as the life source of all the living entities who live until the end of the creation. Agni, Indra, Prajāpati, Kaśyapa and Dharma all assemble there to offer him honor and respectful obeisances. They circumambulate him with their right sides toward him. I have already described the glorious activities of Mahārāja Dhruva [in the Fourth Canto of Śrīmad-Bhāgavatam]. - with great honor — SB 5.17.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.17.3
The seven great sages [Marīci, Vasiṣṭha, Atri and so on] reside on planets beneath Dhruvaloka. Well aware of the influence of the water of the Ganges, to this day they keep Ganges water on the tufts of hair on their heads. They have concluded that this is the ultimate wealth, the perfection of all austerities, and the best means of prosecuting transcendental life. Having obtained uninterrupted devotional service to the Supreme Personality of Godhead, they neglect all other beneficial processes like religion, economic development, sense gratification and even merging into the Supreme. Just as jñānīs think that merging into the existence of the Lord is the highest truth, these seven exalted personalities accept devotional service as the perfection of life. - with great regard — SB 5.3.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.3.3
Lord Viṣṇu appeared before King Nābhi with four arms. He was very bright, and He appeared to be the best of all personalities. Around the lower portion of His body, He wore a yellow silken garment. On His chest was the mark of Śrīvatsa, which always displays beauty. He carried a conchshell, lotus flower, disc and club, and He wore a garland of forest flowers and the Kaustubha gem. He was beautifully decorated with a helmet, earrings, bangles, belt, pearl necklace, armlets, ankle bells and other bodily ornaments bedecked with radiant jewels. Seeing the Lord present before them, King Nābhi and his priests and associates felt just like poor people who have suddenly attained great riches. They received the Lord and respectfully bent their heads and offered Him things in worship. - with great respect — SB 5.1.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.1.20
Śrī Śukadeva Gosvāmī continued: After thus being fully instructed by Lord Brahmā, who is the spiritual master of the three worlds, Priyavrata, his own position being inferior, offered obeisances, accepted the order and carried it out with great respect.
sa-balaḥ
- along with Baladeva — SB 2.7.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.7.29
On the very night of the day of the chastisement of the Kāliya snake, when the inhabitants of Vrajabhūmi were sleeping carefreely, there was a forest fire ablaze due to dry leaves, and it appeared that all the inhabitants were sure to meet their death. But the Lord, along with Balarāma, saved them simply by closing His eyes. Such are the superhuman activities of the Lord. - with Baladeva — SB 3.2.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.2.26
Thereafter, His father, being afraid of Kaṁsa, brought Him to the cow pastures of Mahārāja Nanda, and there He lived for eleven years like a covered flame with His elder brother, Baladeva.
sa-balam
- along with His assistants, the cowherd boys — SB 10.12.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.12.14
Aghāsura, who had been sent by Kaṁsa, was the younger brother of Pūtanā and Bakāsura. Therefore when he came and saw Kṛṣṇa at the head of all the cowherd boys, he thought, "This Kṛṣṇa has killed my sister and brother, Pūtanā and Bakāsura. Therefore, in order to please them both, I shall kill this Kṛṣṇa, along with His assistants, the other cowherd boys."
sa-bhāṇḍam
- in the same pot — SB 1.18.34plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.18.34
The descendants of the kingly orders are definitely designated as watchdogs, and they must keep themselves at the door. On what grounds can dogs enter the house and claim to dine with the master on the same plate?
sa-bhartṛkāḥ
- along with their husbands — SB 4.3.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.3.4
While the sacrifice was being performed, many brahmarṣis, great sages, ancestral demigods and other demigods, their wives all very nicely decorated with ornaments, attended from different parts of the universe.
sa-bhāryaḥ
- along with his wife — SB 3.21.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.21.36
Svāyambhuva Manu, with his wife, mounted his chariot, which was decorated with golden ornaments. Placing his daughter on it with them, he began traveling all over the earth., SB 3.22.26-27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.22.26-27
After asking and obtaining the great sage's permission to leave, the monarch mounted his chariot with his wife and started for his capital, followed by his retinue. Along the way he saw the prosperity of the tranquil seers' beautiful hermitages on both the charming banks of the Sarasvatī, the river so agreeable to saintly persons., SB 3.22.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.22.33
Emperor Svāyambhuva Manu enjoyed life with his wife and subjects and fulfilled his desires without being disturbed by unwanted principles contrary to the process of religion. Celestial musicians and their wives sang in chorus about the pure reputation of the Emperor, and early in the morning, every day, he used to listen to the pastimes of the Supreme Personality of Godhead with a loving heart. - with his wife — SB 8.1.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.1.7
Svāyambhuva Manu, the husband of Śatarūpā, was by nature not at all attached to enjoyment of the senses. Thus he gave up his kingdom of sense enjoyment and entered the forest with his wife to practice austerities., SB 9.8.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.8.2
The son of Vijaya was Bharuka, Bharuka's son was Vṛka, and Vṛka's son was Bāhuka. The enemies of King Bāhuka took away all his possessions, and therefore the King entered the order of vānaprastha and went to the forest with his wife., SB 9.10.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.10.8
Carrying out the order of His father, who was bound by a promise to his wife, Lord Rāmacandra left behind His kingdom, opulence, friends, well-wishers, residence and everything else, just as a liberated soul gives up his life, and went to the forest with Sītā.
sa-bhāryasya
- with his wife — SB 9.7.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.7.24
The great sage Viśvāmitra saw that Mahārāja Hariścandra, along with his wife, was truthful, forbearing and concerned with the essence. Thus he gave them imperishable knowledge for fulfillment of the human mission.
sa-bhavam
- with Lord Śiva — SB 8.23.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.23.3
Śukadeva Gosvāmī continued: After speaking in this way, Bali Mahārāja offered his obeisances first to the Supreme Personality of Godhead, Hari, and then to Lord Brahmā and Lord Śiva. Thus he was released from the bondage of the nāga-pāśa [the ropes of Varuṇa], and in full satisfaction he entered the planet known as Sutala.
sa-bhaya
- afraid — Antya 6.23plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 6.23
Indeed, the caudhurī was afraid of Raghunātha dāsa because Raghunātha dāsa belong to the kāyastha community. Although the caudhurī would chastise him with oral vibrations, he was afraid to beat him.
sa-bhaya-nayana
- just now sitting there with fearful eyes — SB 10.8.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.8.31
"When Kṛṣṇa is caught in His naughty activities, the master of the house will say to Him, 'Oh, You are a thief,' and artificially express anger at Kṛṣṇa. Kṛṣṇa will then reply, 'I am not a thief. You are a thief.' Sometimes, being angry, Kṛṣṇa passes urine and stool in a neat, clean place in our houses. But now, our dear friend Yaśodā, this expert thief is sitting before you like a very good boy." Sometimes all the gopīs would look at Kṛṣṇa sitting there, His eyes fearful so that His mother would not chastise Him, and when they saw Kṛṣṇa's beautiful face, instead of chastising Him they would simply look upon His face and enjoy transcendental bliss. Mother Yaśodā would mildly smile at all this fun, and she would not want to chastise her blessed transcendental child.
sa-bhindipālaiḥ
- with the bhindipāla weapons — SB 8.10.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.10.36
They severed one another's heads, using weapons like bhuśuṇḍis, cakras, clubs, ṛṣṭis, paṭṭiśas, śaktis, ulmukas, prāsas, paraśvadhas, nistriṁśas, lances, parighas, mudgaras and bhindipālas.
sa-bhrātaram
- with his brother — SB 4.9.53plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.9.53
The sage Maitreya continued: My dear Vidura, when everyone was thus praising Dhruva Mahārāja, the King was very happy, and he had Dhruva and his brother seated on the back of a she-elephant. Thus he returned to his capital, where he was praised by all classes of men.
sa-bhrātari
- with his brothers — SB 9.16.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.16.10
Once when Paraśurāma left the āśrama for the forest with Vasumān and his other brothers, the sons of Kārtavīryārjuna took the opportunity to approach Jamadagni's residence to seek vengeance for their grudge.
sa-bhūdharā
- with mountains — SB 3.13.40plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.13.40
O lifter of the earth, the earth with its mountains, which You have lifted with Your tusks, is situated as beautifully as a lotus flower with leaves sustained by an infuriated elephant just coming out of the water.
sa-bodha-niṣṭhāḥ
- those who have developed intelligence — SB 5.5.21-22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.5.21-22
Of the two energies manifest [spirit and dull matter], beings possessing living force [vegetables, grass, trees and plants] are superior to dull matter [stone, earth, etc.]. Superior to nonmoving plants and vegetables are worms and snakes, which can move. Superior to worms and snakes are animals that have developed intelligence. Superior to animals are human beings, and superior to human beings are ghosts because they have no material bodies. Superior to ghosts are the Gandharvas, and superior to them are the Siddhas. Superior to the Siddhas are the Kinnaras, and superior to them are the asuras. Superior to the asuras are the demigods, and of the demigods, Indra, the King of heaven, is supreme. Superior to Indra are the direct sons of Lord Brahmā, sons like King Dakṣa, and supreme among Brahmā's sons is Lord Śiva. Since Lord Śiva is the son of Lord Brahmā, Brahmā is considered superior, but Brahmā is also subordinate to Me, the Supreme Personality of Godhead. Because I am inclined to the brāhmaṇas, the brāhmaṇas are best of all.
sa-brahma-cara-acaram
- all the living entities, including the brāhmaṇas — SB 6.13.8-9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.13.8-9
One who has killed a brāhmaṇa, one who has killed a cow or one who has killed his father, mother or spiritual master can be immediately freed from all sinful reactions simply by chanting the holy name of Lord Nārāyaṇa. Other sinful persons, such as dog-eaters and caṇḍālas, who are less than śūdras, can also be freed in this way. But you are a devotee, and we shall help you by performing the great horse sacrifice. If you please Lord Nārāyaṇa in that way, why should you be afraid? You will be freed even if you kill the entire universe, including the brāhmaṇas, not to speak of killing a disturbing demon like Vṛtrāsura.
sa-cala
- moving Brahman — Madhya 10.163plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 10.163
"At the present moment I see two Brahmans. One Brahman is Lord Jagannātha, who does not move, and the other Brahman, who is moving, is You. Lord Jagannātha is the arcā-vigraha, the worshipable Deity, and it is He who is the nonmoving Brahman. But You are Lord Śrī Caitanya Mahāprabhu, and You are moving here and there. The two of You are the same Brahman, master of the material nature, but You are playing two parts-one moving and one not moving. In this way two Brahmans are now residing at Jagannātha Purī, Puruṣottama.
sa-cara-acaraḥ
- with all others, moving and nonmoving — SB 8.7.40plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.7.40
My dear gentle wife Bhavānī, when one performs benevolent activities for others, the Supreme Personality of Godhead, Hari, is very pleased. And when the Lord is pleased, I am also pleased, along with all other living creatures. Therefore, let me drink this poison, for all the living entities may thus become happy because of me.
sa-cara-acaram
- whatever is moving and nonmoving — SB 10.13.55plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.13.55
Thus Lord Brahmā saw the Supreme Brahman, by whose energy this entire universe, with its moving and nonmoving living beings, is manifested. He also saw at the same time all the calves and boys as the Lord's expansions.
sa-catuḥ-mukhāḥ
- as well as Lord Brahmā, who has four faces — SB 10.4.42plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.4.42
Lord Viṣṇu, the Supersoul within the core of everyone's heart, is the ultimate enemy of the asuras and is therefore known as asura-dviṭ. He is the leader of all the demigods because all the demigods, including Lord Śiva and Lord Brahmā, exist under His protection. The great saintly persons, sages and Vaiṣṇavas also depend upon Him. To persecute the Vaiṣṇavas, therefore, is the only way to kill Viṣṇu.
sa-cele
- without leaving the clothes — Ādi 17.74plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 17.74
Without even changing His garments, Lord Caitanya took a bath in the Ganges with His companions. There He explained the glories of devotional service.
sa-cetāḥ
- in my consciousness — Bg. 11.51plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 11.51
When Arjuna thus saw Kṛṣṇa in His original form, he said: Seeing this humanlike form, so very beautiful, my mind is now pacified, and I am restored to my original nature.
sa-cetana
- conscious — Antya 16.124plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 16.124
"Aside from conscious living beings, even unconscious matter is sometimes made conscious by Your lips. Therefore, Your lips are great magicians. Paradoxically, although Your flute is nothing but dry wood, Your lips make it drink their nectar. They create a mind and senses in the dry wooden flute and give it transcendental bliss., Antya 18.97plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 18.97
"Blue and red lotus flowers are unconscious objects, whereas cakravākas are conscious and alive. Nevertheless, in ecstatic love, the blue lotuses began to taste the cakravākas. This is a reversal of their natural behavior, but in Lord Kṛṣṇa's kingdom such reversals are a principle of His pastimes. - conscious living beings — Antya 16.124plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 16.124
"Aside from conscious living beings, even unconscious matter is sometimes made conscious by Your lips. Therefore, Your lips are great magicians. Paradoxically, although Your flute is nothing but dry wood, Your lips make it drink their nectar. They create a mind and senses in the dry wooden flute and give it transcendental bliss. - spiritually cognizant — Ādi 9.33plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 9.33
"All the parts of this tree are spiritually cognizant, and thus as they grow up they spread all over the world.
sa-cittāḥ
- entities with developed consciousness — SB 3.29.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.29.28
Living entities are superior to inanimate objects, O blessed mother, and among them, living entities who display life symptoms are better. Animals with developed consciousness are better than them, and better still are those who have developed sense perception.
sa-daihikān
- happenings of the body and the mind — SB 1.14.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.14.10
Just see, O man with a tiger's strength, how many miseries due to celestial influences, earthly reactions and bodily pains-all very dangerous in themselves-are foreboding danger in the near future by deluding our intelligence.
sa-dainya
- humble — Madhya 15.255plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 15.255
The Bhaṭṭācārya then placed a flower garland over Śrī Caitanya Mahāprabhu and smeared His body with sandalwood pulp. After offering obeisances, the Bhaṭṭācārya submitted the following humble statement.
sa-dainye
- in humility — Ādi 3.101plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 3.101
"I shall worship Kṛṣṇa in a purified state of mind. I shall constantly petition Him in humbleness.
sa-dakṣiṇāḥ
- with proper remuneration — SB 10.4.39plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.4.39
The foundation of all the demigods is Lord Viṣṇu, who lives and is worshiped wherever there are religious principles, traditional culture, the Vedas, cows, brāhmaṇas, austerities, and sacrifices with proper remuneration.
sa-dāraḥ
- with his wife — SB 4.23.1-3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.23.1-3
At the last stage of his life, when Mahārāja Pṛthu saw himself getting old, that great soul, who was king of the world, divided whatever opulence he had accumulated amongst all kinds of living entities, moving and nonmoving. He arranged pensions for everyone according to religious principles, and after executing the orders of the Supreme Personality of Godhead, in complete coordination with Him, he dedicated his sons unto the earth, which was considered to be his daughter. Then Mahārāja Pṛthu left the presence of his citizens, who were almost lamenting and crying from feeling separation from the King, and went to the forest alone with his wife to perform austerities.
sa-dārān
- with their wives — SB 3.24.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.24.24
He delivered Śānti to Atharvā. Because of Śānti, sacrificial ceremonies are well performed. Thus he got the foremost brāhmaṇas married, and he maintained them along with their wives.
sa-dārāṇām
- with their wives — Ādi 1.73-74plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 1.73-74
"When the cowherd girls and Kṛṣṇa thus joined together, each girl thought that Kṛṣṇa was dearly embracing her alone. To behold this wonderful pastime of the Lord, the denizens of heaven and their wives, all very eager to see the dance, flew in the sky in their hundreds of airplanes. They showered flowers and beat sweetly on drums."
sa-daya
- compassionate — Ādi 1.85-86plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 1.85-86
Śrī Kṛṣṇa and Balarāma, the Personalities of Godhead, who formerly appeared in Vṛndāvana and were millions of times more effulgent than the sun and moon, have arisen over the eastern horizon of Gauḍadeśa [West Bengal], being compassionate for the fallen state of the world. - favorable — Madhya 17.77plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 17.77
Balabhadra Bhaṭṭācārya replied, "My dear Lord, You are Kṛṣṇa Himself, and therefore You are merciful. I am a fallen living entity, but You have bestowed a great favor upon me. - favorably disposed — Madhya 12.8plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 12.8
"If all the devotees associated with the Lord are favorably disposed toward me, they can submit my petition at the lotus feet of the Lord. - kind — Ādi 1.102plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 1.102
These two, the sun and moon, are very kind to the people of the world. Thus for the good fortune of all, They have appeared on the horizon of Bengal., Antya 5.6plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 5.6
"I wish to hear topics concerning Lord Kṛṣṇa constantly. Be merciful unto me and kindly tell me something about Kṛṣṇa." - merciful — Ādi 13.122plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 13.122
In this way Lord Caitanya Mahāprabhu, out of His causeless mercy, made His advent in the house of Śacīdevī. Lord Caitanya is very merciful to anyone who hears this narration of His birth, and thus such a person attains the lotus feet of the Lord., Ādi 17.183plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 17.183
"Seeing me so afraid, the lion said, 'I have defeated you just to teach you a lesson, but I must be merciful to you., Madhya 5.88plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 5.88
He said, "My Lord, You are the protector of brahminical culture, and You are also very merciful. Therefore, kindly show Your great mercy by protecting the religious principles of us two brāhmaṇas., Madhya 9.172plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 9.172
"It is My desire to stay with you, and therefore if you would return to Jagannātha Purī, you would show great mercy to Me." - very merciful — Madhya 6.232plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 6.232
"Indeed, today you have undoubtedly taken shelter of the lotus feet of Kṛṣṇa, and Kṛṣṇa, without reservation, has become very merciful toward you. - with compassion — SB 5.1.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.1.10
My dear King Parīkṣit, because Lord Brahmā had finally descended from Satyaloka to Bhūloka, Nārada Muni, Prince Priyavrata and Svāyambhuva Manu came forward to offer him objects of worship and to praise him in highly qualified language, according to Vedic etiquette. At that time, Lord Brahmā, the original person of this universe, felt compassion for Priyavrata and, looking upon him with a smiling face, spoke to him as follows.
sa-dayā
- merciful — Madhya 9.269plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 9.269
" 'It is very difficult to give up material opulence, land, children, society, friends, riches, wife or the blessings of the goddess of fortune, which are desired even by great demigods. But King Bharata did not desire such things, and this was quite befitting his position, because for a pure devotee whose mind is always engaged in service of the Lord, even the liberation of merging into the existence of the Lord is insignificant. And what to speak of material opportunities?'
sa-daya-avalokām
- whose merciful glance — SB 5.14.44plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.14.44
Śukadeva Gosvāmī continued: My dear King, the activities of Bharata Mahārāja are wonderful. He gave up everything difficult for others to give up. He gave up his kingdom, his wife and his family. His opulence was so great that even the demigods envied it, yet he gave it up. It was quite befitting a great personality like him to be a great devotee. He could renounce everything because he was so attracted to the beauty, opulence, reputation, knowledge, strength and renunciation of the Supreme Personality of Godhead, Kṛṣṇa. Kṛṣṇa is so attractive that one can give up all desirable things for His sake. Indeed, even liberation is considered insignificant for those whose minds are attracted to the loving service of the Lord.
sa-dayitā-anujaḥ
- along with His wife and younger brother — SB 2.7.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.7.23
Due to His causeless mercy upon all living entities within the universe, the Supreme Personality of Godhead, along with His plenary extensions, appeared in the family of Mahārāja Ikṣvāku as the Lord of His internal potency, Sītā. Under the order of His father, Mahārāja Daśaratha, He entered the forest and lived there for considerable years with His wife and younger brother. Rāvaṇa, who was very materially powerful, with ten heads on his shoulders, committed a great offense against Him and was thus ultimately vanquished.
sa-dhanañjayaḥ
- with Dhanañjaya (Arjuna) — SB 1.9.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.9.3
O sage amongst the brāhmaṇas, Lord Śrī Kṛṣṇa, the Personality of Godhead, also followed, seated on a chariot with Arjuna. Thus King Yudhiṣṭhira appeared very aristocratic, like Kuvera surrounded by his companions [the Guhyakas].
sa-dharmāḥ
- similar in nature (prone to die) — SB 7.2.37plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.2.37
Śrī Yamarāja said: Alas, how amazing it is! These persons, who are older than me, have full experience that hundreds and thousands of living entities have taken birth and died. Thus they should understand that they also are apt to die, yet still they are bewildered. The conditioned soul comes from an unknown place and returns after death to that same unknown place. There is no exception to this rule, which is conducted by material nature. Knowing this, why do they uselessly lament?
sa-dhūmaḥ
- surrounded with smoke — SB 3.33.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.33.28
Her body was being taken care of by the spiritual damsels created by her husband, Kardama, and since she had no mental anxiety at that time, her body did not become thin. She appeared just like a fire surrounded by smoke. - with smoke — SB 7.3.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.3.4
Because of Hiraṇyakaśipu's severe austerities, fire came from his head, and this fire and its smoke spread throughout the sky, encompassing the upper and lower planets, which all became extremely hot.
sa-dīpakaiḥ
- with burning lamps — SB 4.9.55plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.9.55
At each and every gate there were burning lamps and big waterpots decorated with differently colored cloth, strings of pearls, flower garlands and hanging mango leaves.
sa-divaukasaḥ
- along with the demigods — SB 4.5.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.5.18
There was a continuous shower of stones, and all the priests and other members assembled at the sacrifice were put into immense misery. For fear of their lives, they dispersed in different directions.
sa-doṣam
- with fault — Bg. 18.48plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 18.48
Every endeavor is covered by some sort of fault, just as fire is covered by smoke. Therefore one should not give up the work which is born of his nature, O son of Kuntī, even if such work is full of fault.
sa-dvīpa
- with the islands — SB 7.3.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.3.5
Because of the power of his severe austerities, all the rivers and oceans were agitated, the surface of the globe, with its mountains and islands, began trembling, and the stars and planets fell. All directions were ablaze.
sa-dvitīyāḥ
- with their wives — SB 3.20.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.20.11
Did they evolve the creation in conjunction with their respective wives, did they remain independent in their action, or did they all jointly produce it?
sa-gadam
- with his club — SB 7.8.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.8.25
Thereafter, the great demon Hiraṇyakaśipu, who was extremely angry, swiftly attacked Nṛsiṁhadeva with his club and began to beat Him. Lord Nṛsiṁhadeva, however, captured the great demon, along with his club, just as Garuḍa might capture a great snake.
sa-gadgadam
- faltering — Bg. 11.35plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 11.35
Sañjaya said to Dhṛtarāṣṭra: O King, after hearing these words from the Supreme Personality of Godhead, Arjuna trembled, fearfully offered obeisances with folded hands and began, falteringly, to speak as follows:
sa-gaṇaḥ
- with full strength — SB 3.3.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.3.5
Just to please His dear wife, the Lord brought back the pārijāta tree from heaven, just as an ordinary husband would do. But Indra, the King of heaven, induced by his wives (henpecked as he was), ran after the Lord with full force to fight Him. - with his associates — SB 8.12.41plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.12.41
Śukadeva Gosvāmī said: O King, having thus been praised by the Supreme Personality, who bears the mark of Śrīvatsa on His chest, Lord Śiva circumambulated Him. Then, after taking permission from Him, Lord Śiva returned to his abode, Kailāsa, along with his associates.
sa-gaṇāḥ
- with soldiers — SB 6.9.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.9.19
The demigods, headed by Indra, charged the demon with their soldiers, striking him with their own transcendental bows and arrows and other weapons but Vṛtrāsura swallowed all their weapons.
sa-gaṇān
- with their hordes — SB 6.11.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.11.17
You are naturally cruel. If the other demigods, unaware of my prowess, follow you by attacking me with raised weapons, I shall sever their heads with this sharp trident. With those heads I shall perform a sacrifice to Bhairava and the other leaders of the ghosts, along with their hordes.
sa-gaṇāya
- with my company of dogs — SB 9.21.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.21.8
When the śūdra went away, another guest arrived, surrounded by dogs, and said, "O King, I and my company of dogs are very hungry. Please give us something to eat."
sa-gaṇe
- with His associates — Madhya 19.77plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 19.77
Vallabha Bhaṭṭācārya then put Śrī Caitanya Mahāprabhu and His associates aboard a boat and took them to his own place to offer them lunch. - with His followers — Ādi 17.74plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 17.74
Without even changing His garments, Lord Caitanya took a bath in the Ganges with His companions. There He explained the glories of devotional service.
sa-garva vacane
- words full of pride — Antya 9.25plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 9.25
"Gopīnātha Paṭṭanāyaka criticized the prince. He was unafraid of the prince because the King was very kind toward him.
sa-gaurava-prīti
- affection with awe and reverence — Madhya 11.146plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 11.146
After seeing Śaṅkara, Lord Śrī Caitanya Mahāprabhu told Dāmodara, "My affection for you is on the platform of awe and reverence.
sa-ghana
- constant — Antya 10.72plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 10.72
The hairs on His body constantly stood up like the thorns on a śimula tree. Sometimes His body was swollen and sometimes lean and thin.
sa-ghana huṅkāra
- a sound like that of a cloud — Antya 2.19plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 2.19
He continuously exhibited bodily transformations of transcendental love. Thus he cried, trembled, became stunned, perspired, danced in love of Godhead and made sounds like those of a cloud.
sa-ghṛṇa
- with hatred — Madhya 16.79plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 16.79
When Puṇḍarīka Vidyānidhi saw that Lord Jagannātha was given a starched garment, he became a little hateful. In this way his mind was polluted. - with mercy — SB 4.30.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.30.7
Around the neck of the Personality of Godhead hung a flower garland that reached to His knees. His eight stout and elongated arms were decorated with that garland, which challenged the beauty of the goddess of fortune. With a merciful glance and a voice like thunder, the Lord addressed the sons of King Prācīnabarhiṣat, who were very much surrendered unto Him.
sa-ghṛṇaḥ
- very merciful — SB 5.5.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.5.17
If someone is ignorant and addicted to the path of saṁsāra, how can one who is actually learned, merciful and advanced in spiritual knowledge engage him in fruitive activity and thus further entangle him in material existence? If a blind man is walking down the wrong path, how can a gentleman allow him to continue on his way to danger? How can he approve this method? No wise or kind man can allow this. - who has a soft heart for the good of all people — SB 6.2.5-6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.2.5-6
People in general are not very advanced in knowledge by which to discriminate between religion and irreligion. The innocent, unenlightened citizen is like an ignorant animal sleeping in peace with its head on the lap of its master, faithfully believing in the master's protection. If a leader is actually kindhearted and deserves to be the object of a living entity's faith, how can he punish or kill a foolish person who has fully surrendered in good faith and friendship?
sa-ghṛṇena
- by Your causeless mercy — SB 8.9.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.9.5
O beautiful girl with beautiful eyebrows, certainly Providence, by His causeless mercy, has sent You to please the senses and minds of all of us. Is this not a fact?
sa-ghṛta
- mixed with ghee — Antya 12.125plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 12.125
He had cooked fine rice, mixed it with ghee and piled it high on a banana leaf. There were also varieties of vegetables, placed all around in pots made of banana tree bark.
sa-ghṛta-pāyasa
- sweet rice mixed with ghee — Madhya 3.53plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 3.53
Along with the various vegetables was sweet rice mixed with ghee. This was kept in new earthen pots. Earthen pots filled with highly condensed milk were placed in three places.
sa-giri-sarit-samudra-sattvam
- with many mountains, trees, oceans and living entities — SB 5.25.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.25.12
Because the Lord is unlimited, no one can estimate His power. This entire universe, filled with its many great mountains, rivers, oceans, trees and living entities, is resting just like an atom on one of His many thousands of hoods. Is there anyone, even with thousands of tongues, who can describe His glories?
sa-giribhiḥ
- with its mountains — SB 3.29.42plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.29.42
Out of fear of the Supreme Personality of Godhead the rivers flow, and the ocean never overflows. Out of fear of Him only does fire burn and does the earth, with its mountains, not sink in the water of the universe.
sa-girijaḥ
- along with the daughter of the Himalaya Mountains — SB 1.15.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.15.12
It was by His influence only that in a fight I was able to astonish the personality of god Lord Śiva and his wife, the daughter of Mount Himalaya. Thus he [Lord Śiva] became pleased with me and awarded me his own weapon. Other demigods also delivered their respective weapons to me, and in addition I was able to reach the heavenly planets in this present body and was allowed a half-elevated seat.
sa-gosavam
- type of sacrifice — SB 3.12.40plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.12.40
All the different varieties of fire sacrifices [ṣoḍaśī, uktha, purīṣi, agniṣṭoma, āptoryāma, atirātra, vājapeya and gosava] became manifested from the eastern mouth of Brahmā.
sa-goṣṭhī
- with their companion — SB 4.22.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.22.23
One has to make progress in spiritual life by not associating with persons who are simply interested in sense gratification and making money. Not only such persons, but one who associates with such persons should be avoided. One should mold his life in such a way that he cannot live in peace without drinking the nectar of the glorification of the Supreme Personality of Godhead, Hari. One can be thus elevated by being disgusted with the taste for sense enjoyment.
sa-grahā
- with the stars — SB 10.6.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.6.12
As Pūtanā screamed loudly and forcefully, the earth with its mountains, and outer space with its planets, trembled. The lower planets and all directions vibrated, and people fell down, fearing that thunderbolts were falling upon them.
sa-grahāḥ
- with the planets — SB 7.3.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.3.5
Because of the power of his severe austerities, all the rivers and oceans were agitated, the surface of the globe, with its mountains and islands, began trembling, and the stars and planets fell. All directions were ablaze.
sa-grāham
- with the crocodile — SB 8.3.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.3.33
Thereafter, seeing Gajendra in such an aggrieved position, the unborn Supreme Personality of Godhead, Hari, immediately got down from the back of Garuḍa by His causeless mercy and pulled the King of the elephants, along with the crocodile, out of the water. Then, in the presence of all the demigods, who were looking on, the Lord severed the crocodile's mouth from its body with His disc. In this way He saved Gajendra, the King of the elephants.
sa-gṛha-kupitaḥ
- He becomes angry at the residents of the house — SB 10.8.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.8.29
"Our dear friend Yaśodā, your son sometimes comes to our houses before the milking of the cows and releases the calves, and when the master of the house becomes angry, your son merely smiles. Sometimes He devises some process by which He steals palatable curd, butter and milk, which He then eats and drinks. When the monkeys assemble, He divides it with them, and when the monkeys have their bellies so full that they won't take more, He breaks the pots. Sometimes, if He gets no opportunity to steal butter or milk from a house, He will be angry at the householders, and for His revenge He will agitate the small children by pinching them. Then, when the children begin crying, Kṛṣṇa will go away.
sa-guḍam
- with molasses — SB 8.16.40plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.16.40
If one can afford to, one should offer the Deity fine rice boiled in milk with clarified butter and molasses. While chanting the same original mantra, one should offer all this to the fire.
sa-guṇa
- fully qualified with spiritual attributes — Madhya 25.54plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 25.54
"According to Vedānta philosophy, the Absolute Truth is a person. When the word nirguṇa [without qualities] is used, it is to be understood that the Lord has attributes that are totally spiritual.
sa-guṇaḥ
- in the material world — SB 3.32.34-36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.32.34-36
By performing fruitive activities and sacrifices, by distributing charity, by performing austerities, by studying various literatures, by conducting philosophical research, by controlling the mind, by subduing the senses, by accepting the renounced order of life and by performing the prescribed duties of one's social order; by performing the different divisions of yoga practice, by performing devotional service and by exhibiting the process of devotional service containing the symptoms of both attachment and detachment; by understanding the science of self-realization and by developing a strong sense of detachment, one who is expert in understanding the different processes of self-realization realizes the Supreme Personality of Godhead as He is represented in the material world as well as in transcendence. - material nature with its three modes — SB 7.9.48plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.9.48
O Supreme Lord, You are actually the air, the earth, fire, sky and water. You are the objects of sense perception, the life airs, the five senses, the mind, consciousness and false ego. Indeed, You are everything, subtle and gross. The material elements and anything expressed, either by the words or by the mind, are nothing but You.
sa-guṇam
- possessing spiritual qualities — SB 3.32.12-15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.32.12-15
My dear mother, someone may worship the Supreme Personality of Godhead with a special self-interest, but even demigods such as Lord Brahmā, great sages such as Sanat-kumāra and great munis such as Marīci have to come back to the material world again at the time of creation. When the interaction of the three modes of material nature begins, Brahmā, who is the creator of this cosmic manifestation and who is full of Vedic knowledge, and the great sages, who are the authors of the spiritual path and the yoga system, come back under the influence of the time factor. They are liberated by their nonfruitive activities and they attain the first incarnation of the puruṣa, but at the time of creation they come back in exactly the same forms and positions as they had previously. - the material modes of nature — SB 6.9.34plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.9.34
O Lord, You need no support, and although You have no material body, You do not need cooperation from us. Since You are the cause of the cosmic manifestation and You supply its material ingredients without being transformed, You create, maintain and annihilate this cosmic manifestation by Yourself. Nevertheless, although You appear engaged in material activity, You are transcendental to all material qualities. Consequently these transcendental activities of Yours are extremely difficult to understand.
sa-guṇasya
- with material qualities — SB 3.26.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.26.15
All these are considered the qualified Brahman. The mixing element, which is known as time, is counted as the twenty-fifth element.
sa-haihayaḥ
- with his own men, the Haihayas — SB 9.15.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.15.25
Kārtavīryārjuna thought that Jamadagni was more powerful and wealthy than himself because of possessing a jewel in the form of the kāmadhenu. Therefore he and his own men, the Haihayas, were not very much appreciative of Jamadagni's reception. On the contrary, they wanted to possess that kāmadhenu, which was useful for the execution of the agnihotra sacrifice.
sa-harṣam
- with great pleasure — Madhya 13.207plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 13.207
"Śrī Caitanya Mahāprabhu danced down the main road in great ecstasy before Lord Jagannātha, the master of Nīlācala, who was sitting on His car. Overwhelmed by the transcendental bliss of dancing and surrounded by Vaiṣṇavas who sang the holy names, He manifested waves of ecstatic love of Godhead. When will Śrī Caitanya Mahāprabhu again be visible to my vision?"
sa-hāsa
- in her smiling — SB 5.2.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.2.6
Like a honeybee, the Apsarā smelled the beautiful and attractive flowers. She could attract the minds and vision of both humans and demigods by her playful movements, her shyness and humility, her glances, the very pleasing sounds that poured from her mouth as she spoke, and the motion of her limbs. By all these qualities, she opened for Cupid, who bears an arrow of flowers, a path of aural reception into the minds of men. When she spoke, nectar seemed to flow from her mouth. As she breathed, the bees, mad for the taste of her breath, tried to hover about her beautiful lotuslike eyes. Disturbed by the bees, she tried to move hastily, but as she raised her feet to walk quickly, her hair, the belt on her hips, and her breasts, which were like water jugs, also moved in a way that made her extremely beautiful and attractive. Indeed, she seemed to be making a path for the entrance of Cupid, who is most powerful. Therefore the prince, completely subdued by seeing her, spoke to her as follows.
sa-hastānām
- of those who are endowed with hands — SB 1.13.47plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.13.47
Those who are devoid of hands are prey for those who have hands; those devoid of legs are prey for the four-legged. The weak are the subsistence of the strong, and the general rule holds that one living being is food for another.
sa-indrāḥ
- with Indra — SB 8.5.15-16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.5.15-16
Śukadeva Gosvāmī said: When the asuras, with their serpent weapons, severely attacked the demigods in a fight, many of the demigods fell and lost their lives. Indeed, they could not be revived. At that time, O King, the demigods had been cursed by Durvāsā Muni, the three worlds were poverty-stricken, and therefore ritualistic ceremonies could not be performed. The effects of this were very serious.
sa-indrān
- along with Indra — SB 3.17.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.17.23
On not finding Indra and the other demigods, who had previously been intoxicated with power, the chief of the Daityas, seeing that they had all vanished before his might, roared loudly.
sa-īrṣyam
- envy — SB 4.4.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.4.13
It is not wonderful for persons who have accepted the transient material body as the self to engage always in deriding great souls. Such envy on the part of materialistic persons is very good because that is the way they fall down. They are diminished by the dust of the feet of great personalities. - with envy — SB 4.8.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.8.10
While the child, Dhruva Mahārāja, was trying to get on the lap of his father, Suruci, his stepmother, became very envious of the child, and with great pride she began to speak so as to be heard by the King himself.
sa-īśān
- along with Lord Śiva — SB 1.19.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.19.6
The river [Ganges, by which the King sat to fast] carries the most auspicious water, which is mixed with the dust of the lotus feet of the Lord and tulasī leaves. Therefore that water sanctifies the three worlds inside and outside and even sanctifies Lord Śiva and other demigods. Consequently everyone who is destined to die must take shelter of this river.
sa-iṣṭaḥ
- with friends and relatives — SB 8.16.44-45plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.16.44-45
One should perfectly honor the respectable brāhmaṇas one has fed, and then, after taking their permission, one should take prasāda with his friends and relatives. For that night, one should observe strict celibacy, and the next morning, after bathing again, with purity and attention one should bathe the Deity of Viṣṇu with milk and worship Him according to the methods formerly stated in detail.
sa-īśvarāḥ
- including Lord Śiva — SB 10.4.42plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.4.42
Lord Viṣṇu, the Supersoul within the core of everyone's heart, is the ultimate enemy of the asuras and is therefore known as asura-dviṭ. He is the leader of all the demigods because all the demigods, including Lord Śiva and Lord Brahmā, exist under His protection. The great saintly persons, sages and Vaiṣṇavas also depend upon Him. To persecute the Vaiṣṇavas, therefore, is the only way to kill Viṣṇu. - with the Supreme Lord — SB 8.7.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.7.19
O King, when that uncontrollable poison was forcefully spreading up and down in all directions, all the demigods, along with the Lord Himself, approached Lord Śiva [Sadāśiva]. Feeling unsheltered and very much afraid, they sought shelter of him. - with their rulers — SB 7.10.56plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.10.56
Thereafter, when the demons had begun to destroy the higher planetary systems, the rulers of those planets went to Lord Śiva, fully surrendered unto him and said: Dear Lord, we demigods living in the three worlds are about to be vanquished. We are your followers. Kindly save us.
sa-īśvaram
- with the powerful demigods like Lord Śiva and Lord Brahmā — SB 10.9.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.9.19
O Mahārāja Parīkṣit, this entire universe, with its great, exalted demigods like Lord Śiva, Lord Brahmā and Lord Indra, is under the control of the Supreme Personality of Godhead. Yet the Supreme Lord has one transcendental attribute: He comes under the control of His devotees. This was now exhibited by Kṛṣṇa in this pastime.
sa-īśvarān
- with their chief rulers — SB 7.10.54-55plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.10.54-55
Maya Dānava, the great leader of the demons, prepared three invisible residences and gave them to the demons. These dwellings resembled airplanes made of gold, silver and iron, and they contained uncommon paraphernalia. My dear King Yudhiṣṭhira, because of these three dwellings the commanders of the demons remained invisible to the demigods. Taking advantage of this opportunity, the demons, remembering their former enmity, began to vanquish the three worlds—the upper, middle and lower planetary systems.
sa-īśvarāṇām
- including all the demigods — SB 6.3.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.3.7
The supreme judge must be one, not many. It was our understanding that you are that supreme judge and that you have jurisdiction even over the demigods. Our impression was that you are the master of all living entities, the supreme authority who discriminates between the pious and impious activities of all human beings.
sa-īśvarīṇām
- with your mistress — SB 4.26.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.26.14
At that time King Purañjana was a little anxious, and he inquired from the household women: My dear beautiful women, are you and your mistress all very happy like before, or not?
sa-itihāsāni
- along with the histories — SB 1.1.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.1.6
The sages said: Respected Sūta Gosvāmī, you are completely free from all vice. You are well versed in all the scriptures famous for religious life, and in the Purāṇas and the histories as well, for you have gone through them under proper guidance and have also explained them.
sa-jalam
- filled with water — SB 8.18.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.18.23
While the priests of the Bhṛgu dynasty and their disciples talked and argued in various ways, the Supreme Personality of Godhead, Vāmanadeva, holding in His hands the rod, the umbrella and a waterpot full of water, entered the arena of the aśvamedha sacrifice.
sa-jātīya
- similar — Madhya 22.131plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 22.131
" 'One should taste the meaning of Śrīmad-Bhāgavatam in the association of pure devotees, and one should associate with the devotees who are more advanced than oneself and endowed with a similar type of affection for the Lord.
sa-jīvam
- with Jīva Gosvāmī — Antya 2.1plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 2.1
I offer my respectful obeisances unto the lotus feet of my spiritual master and of all the other preceptors on the path of devotional service. I offer my respectful obeisances unto all the Vaiṣṇavas and unto the six Gosvāmīs, including Śrīla Rūpa Gosvāmī, Śrīla Sanātana Gosvāmī, Raghunātha dāsa Gosvāmī, Jīva Gosvāmī and their associates. I offer my respectful obeisances unto Śrī Advaita Ācārya Prabhu, Śrī Nityānanda Prabhu, Śrī Caitanya Mahāprabhu, and all His devotees, headed by Śrīvāsa Ṭhākura. I then offer my respectful obeisances unto the lotus feet of Lord Kṛṣṇa, Śrīmatī Rādhārāṇī and all the gopīs, headed by Lalitā and Viśākhā., Antya 3.1plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 3.1
I offer my respectful obeisances unto the lotus feet of my spiritual master and of all the other preceptors on the path of devotional service, unto all the Vaiṣṇavas and unto the six Gosvāmīs, including Śrīla Rūpa Gosvāmī, Śrīla Sanātana Gosvāmī, Raghunātha dāsa Gosvāmī, Jīva Gosvāmī and their associates. I offer my respectful obeisances unto Śrī Advaita Ācārya Prabhu, Śrī Nityānanda Prabhu and Śrī Caitanya Mahāprabhu, as well as all His devotees, headed by Śrīvāsa Ṭhākura. I then offer my respectful obeisances unto the lotus feet of Lord Kṛṣṇa and Śrīmatī Rādhārāṇī and all the gopīs, headed by Lalitā and Viśākhā.
sa-kalam
- along with His expansions — SB 10.13.40plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.13.40
When Lord Brahmā returned after a moment of time had passed (according to his own measurement), he saw that although by human measurement a complete year had passed, Lord Kṛṣṇa, after all that time, was engaged just as before in playing with the boys and calves, who were His expansions.
sa-kalaṅka
- with contamination — Ādi 13.91plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 13.91
When the spotless moon of Caitanya Mahāprabhu became visible, what would be the need for a moon full of black marks on its body?
sa-kāmaḥ
- being sexually inclined — SB 3.12.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.12.28
O Vidura, we have heard that Brahmā had a daughter named Vāk who was born from his body and who attracted his mind toward sex, although she was not sexually inclined towards him.
sa-kaṇṭakam
- a place full of thorns — SB 8.2.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.2.20
The leader of the elephants who lived in the forest of the mountain Trikūṭa once wandered toward the lake with his female elephants. He broke many plants, creepers, thickets and trees, not caring for their piercing thorns.
ṣa-kāram
- the syllable sa — SB 6.8.8-10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.8.8-10
One must then chant the mantra of six syllables [oṁ viṣṇave namaḥ]. One should place the syllable "oṁ" on his heart, the syllable "vi" on the top of his head, the syllable "ṣa" between his eyebrows, the syllable "ṇa" on his tuft of hair [śikhā], and the syllable "ve" between his eyes. The chanter of the mantra should then place the syllable "na" on all the joints of his body and meditate on the syllable "ma" as being a weapon. He should thus become the perfect personification of the mantra. Thereafter, adding visarga to the final syllable "ma," he should chant the mantra "maḥ astrāya phaṭ" in all directions, beginning from the east. In this way, all directions will be bound by the protective armor of the mantra.
sa-kareṇuḥ
- along with a she-elephant — SB 3.18.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.18.6
Although the Lord was pained by the shaftlike abusive words of the demon, He bore the pain. But seeing that the earth on the ends of His tusks was frightened, He rose out of the water just as an elephant emerges with its female companion when assailed by an alligator.
sa-karma
- engaged in work — SB 2.10.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.10.36
He, the Personality of Godhead, manifests Himself in a transcendental form, being the subject of His transcendental name, quality, pastimes, entourage and transcendental variegatedness. Although He is unaffected by all such activities, He appears to be so engaged.
sa-karmakam
- full of ritualistic ceremonies — SB 4.29.48plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.29.48
Those who are less intelligent accept the Vedic ritualistic ceremonies as all in all. They do not know that the purpose of the Vedas is to understand one's own home, where the Supreme Personality of Godhead lives. Not being interested in their real home, they are illusioned and search after other homes.
sa-karmakeṇa
- for fulfillment of material desires — SB 5.20.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.20.32
For the fulfillment of material desires, the inhabitants of this tract of land worship the Supreme Personality of Godhead as represented by Lord Brahmā. They offer prayers to the Lord as follows.
sa-karuṇam
- full of mercy — SB 1.7.49plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.7.49
Sūta Gosvāmī said: O brāhmaṇas, King Yudhiṣṭhira fully supported the statements of the Queen, which were in accordance with the principles of religion and were justified, glorious, full of mercy and equity, and without duplicity. - piteously — SB 5.8.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.8.15
If Bharata Mahārāja sometimes could not see the deer, his mind would be very agitated. He would become like a miser, who, having obtained some riches, had lost them and had then become very unhappy. When the deer was gone, he would be filled with anxiety and would lament due to separation. Thus he would become illusioned and speak as follows., SB 5.13.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.13.24
Śrīla Śukadeva Gosvāmī continued: My dear King, O son of mother Uttarā, there were some waves of dissatisfaction in the mind of Jaḍa Bharata due to his being insulted by King Rahūgaṇa, who made him carry his palanquin, but Jaḍa Bharata neglected this, and his heart again became calm and quiet like an ocean. Although King Rahūgaṇa had insulted him, he was a great paramahaṁsa. Being a Vaiṣṇava, he was naturally very kindhearted, and he therefore told the King about the constitutional position of the soul. He then forgot the insult because King Rahūgaṇa pitifully begged pardon at his lotus feet. After this, he began to wander all over the earth, just as before.
sa-karuṇena
- with favorable mercy — SB 8.8.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.8.25
The Supreme Personality of Godhead is the father of the three worlds, and His bosom is the residence of mother Lakṣmī, the goddess of fortune, the proprietor of all opulences. The goddess of fortune, by her favorable and merciful glance, can increase the opulence of the three worlds, along with their inhabitants and their directors, the demigods.
sa-krodha vacana
- angry words — Antya 5.116plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 5.116
Hearing this, everyone present was greatly happy. But Svarūpa Dāmodara, who alone was very unhappy, began to speak in great anger., Antya 12.112plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 12.112
When the Lord heard this, He angrily said, "Why not keep a masseur to massage Me?
sa-krodha vacane
- talking in an angry mood — Madhya 1.270plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 1.270
Not liking the chanting of His transcendental qualities, Śrī Caitanya Mahāprabhu chastised them as if He were angry. "What kind of chanting is this?" He asked. "Are you leaving aside the chanting of the holy name of the Lord?"
sa-kṛṣṇāḥ
- along with Draupadī — SB 1.8.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.8.1
Sūta Gosvāmī said: Thereafter the Pāṇḍavas, desiring to deliver water to the dead relatives who had desired it, went to the Ganges with Draupadī. The ladies walked in front.
sa-kṣaṇāḥ
- with time at our disposal — SB 1.1.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.1.21
Knowing well that the age of Kali has already begun, we are assembled here in this holy place to hear at great length the transcendental message of Godhead and in this way perform sacrifice.
sa-kuṭumbasya
- even with his family members — SB 9.21.3-5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.21.3-5
Rantideva never endeavored to earn anything. He would enjoy whatever he got by the arrangement of providence, but when guests came he would give them everything. Thus he underwent considerable suffering, along with the members of his family. Indeed, he and his family members shivered for want of food and water, yet Rantideva always remained sober. Once, after fasting for forty-eight days, in the morning Rantideva received some water and some foodstuffs made with milk and ghee, but when he and his family were about to eat, a brāhmaṇa guest arrived.
sa-lakṣmaṇaḥ
- with His brother Lakṣmaṇa — SB 6.8.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.8.15
The Supreme indestructible Lord is ascertained through the performance of ritualistic sacrifices and is therefore known as Yajñeśvara. In His incarnation as Lord Boar, He raised the planet earth from the water at the bottom of the universe and kept it on His pointed tusks. May that Lord protect me from rogues on the street. May Paraśurāma protect me on the tops of mountains, and may the elder brother of Bharata, Lord Rāmacandra, along with His brother Lakṣmaṇa, protect me in foreign countries.
sa-lalanāḥ
- along with their wives — SB 3.15.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.15.17
In the Vaikuṇṭha planets the inhabitants fly in their airplanes, accompanied by their wives and consorts, and eternally sing of the character and activities of the Lord, which are always devoid of all inauspicious qualities. While singing the glories of the Lord, they deride even the presence of the blossoming mādhavī flowers, which are fragrant and laden with honey.
sa-lavaṇa
- salty — Madhya 14.33plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 14.33
There was yogurt, milk, butter, buttermilk, fruit juice, a preparation made of fried yogurt and sugar candy, and salty mung dhal sprouts with shredded ginger. - with salt — Antya 2.108plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 2.108
In great affection, Bhagavān Ācārya cooked varieties of vegetables and other preparations dear to Śrī Caitanya Mahāprabhu. He also obtained remnants of food from Lord Jagannātha and digestive aids such as ground ginger and also lime with salt.
sa-loka-pālāḥ
- all the great demigods from different planets — SB 4.8.80plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.8.80
When Dhruva Mahārāja became practically one in heaviness with Lord Viṣṇu, the total consciousness, due to his fully concentrating, and closing all the holes of his body, the total universal breathing became choked up, and all the great demigods in all the planetary systems felt suffocated and thus took shelter of the Supreme Personality of Godhead. - along with the demigods (headed by Indra) — SB 4.6.39plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.6.39
All the sages and demigods, headed by Indra, offered their respectful obeisances unto Lord Śiva with folded hands. Lord Śiva was dressed in saffron garments and absorbed in trance, thus appearing to be the foremost of all sages.
sa-lokatām
- promotion to the same planet — SB 5.2.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.2.22
After Pūrvacitti's departure, King Āgnīdhra, his lusty desires not at all satisfied, always thought of her. Therefore, in accordance with the Vedic injunctions, the King, after his death, was promoted to the same planet as his celestial wife. That planet, which is called Pitṛloka, is where the pitās, the forefathers, live in great delight.
sa-madayā
- full of ecstasy — Madhya 10.119plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 10.119
"O ocean of mercy, Śrī Caitanya Mahāprabhu! Let there be an awakening of Your auspicious mercy, which easily drives away all kinds of material lamentation. By Your mercy, everything is made pure and blissful. It awakens transcendental bliss and covers all material pleasures. By Your auspicious mercy, quarrels and disagreements arising among different scriptures are vanquished. Your auspicious mercy causes the heart to jubilate by pouring forth transcendental mellows. Your mercy always stimulates devotional service, which is full of joy. You are always glorifying the conjugal love of God. May transcendental bliss be awakened within my heart by Your causeless mercy."
sa-mahā-ṛṣayaḥ
- with the great sages — SB 6.12.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.12.30
When the demigods, along with Brahmā, other prajāpatis and other great saintly persons, saw that Indra had been swallowed by the demon, they became very morose. "Alas," they lamented. "What a calamity ! What a calamity !"
sa-maharṣi-saṅghāḥ
- with the assembly of saintly persons — SB 6.12.34plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.12.34
When Vṛtrāsura was killed, the Gandharvas and Siddhas in the heavenly planets beat kettledrums in jubilation. With Vedic hymns they celebrated the prowess of Indra, the killer of Vṛtrāsura, praising Indra and showering flowers upon him with great pleasure.
sa-mānam
- along with passionate wrath — SB 1.16.35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.16.35
Who, therefore, can tolerate the pangs of separation from that Supreme Personality of Godhead? He could conquer the gravity and passionate wrath of His sweethearts like Satyabhāmā by His sweet smile of love, pleasing glance and hearty appeals. When He traversed my [earth's] surface, I would be immersed in the dust of His lotus feet and thus would be sumptuously covered with grass which appeared like hairs standing on me out of pleasure.
sa-mātuḥ
- of the stepmother — SB 4.8.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.8.26
How wonderful are the powerful kṣatriyas. They cannot tolerate even a slight infringement upon their prestige. Just imagine! This boy is only a small child, yet harsh words from his stepmother proved unbearable to him.
sa-mīḍhvat
- with Lord Śiva — SB 4.7.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.7.7
Thereafter, Bhṛgu, the chief of the great sages, invited Lord Śiva to come to the sacrificial arena. Thus the demigods, accompanied by the sages, Lord Śiva, and Lord Brahmā, all went to the place where the great sacrifice was being performed.
sa-mithuna
- in pairs — SB 5.24.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.24.10
The parks and gardens in the artificial heavens surpass in beauty those of the upper heavenly planets. The trees in those gardens, embraced by creepers, bend with a heavy burden of twigs with fruits and flowers, and therefore they appear extraordinarily beautiful. That beauty could attract anyone and make his mind fully blossom in the pleasure of sense gratification. There are many lakes and reservoirs with clear, transparent water, agitated by jumping fish and decorated with many flowers such as lilies, kuvalayas, kahlāras and blue and red lotuses. Pairs of cakravākas and many other water birds nest in the lakes and always enjoy in a happy mood, making sweet, pleasing vibrations that are very satisfying and conducive to enjoyment of the senses.
sa-mudgaraiḥ
- with the weapons known as mudgara — SB 8.10.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.10.36
They severed one another's heads, using weapons like bhuśuṇḍis, cakras, clubs, ṛṣṭis, paṭṭiśas, śaktis, ulmukas, prāsas, paraśvadhas, nistriṁśas, lances, parighas, mudgaras and bhindipālas.
sa-mūlaḥ
- based on evidence — SB 5.10.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.10.21
You have said, "I am not fatigued from labor." Although the soul is different from the body, there is fatigue because of bodily labor, and it appears to be the fatigue of the soul. When you are carrying the palanquin, there is certainly labor for the soul. This is my conjecture. You have also said that the external behavior exhibited between the master and the servant is not factual, but although in the phenomenal world it is not factual, the products of the phenomenal world can actually affect things. That is visible and experienced. As such, even though material activities are impermanent, they cannot be said to be untrue.
sa-nābham
- brother — SB 5.5.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.5.20
My dear boys, you are all born of My heart, which is the seat of all spiritual qualities. Therefore you should not be like materialistic and envious men. You should accept your eldest brother, Bharata, who is exalted in devotional service. If you engage yourselves in Bharata's service, your service to him will include My service, and you will rule the citizens automatically.
sa-nādena
- with sound vibration — SB 7.12.26-28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.12.26-28
Thereafter, the object of speech, along with the sense of speech [the tongue], should be bestowed upon fire. Craftsmanship and the two hands should be given to the demigod Indra. The power of movement and the legs should be given to Lord Viṣṇu. Sensual pleasure, along with the genitals, should be bestowed upon Prajāpati. The rectum, with the power of evacuation, should be bestowed, in its proper place, unto Mṛtyu. The aural instrument, along with sound vibration, should be given to the deities presiding over the directions. The instrument of touch, along with the sense objects of touch, should be given to Vāyu. Form, with the power of sight, should be bestowed upon the sun. The tongue, along with the demigod Varuṇa, should be bestowed upon water, and the power of smell, along with the two Aśvinī-kumāra demigods, should be bestowed upon the earth.
sa-nāradaḥ
- with Nārada Muni — SB 6.14.61plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.14.61
When the great sage Aṅgirā understood that the King was almost dead in an ocean of lamentation, he went there with Nārada Ṛṣi.
sa-narma
- with deep meaning — Antya 17.40plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 17.40
Śrī Caitanya Mahāprabhu continued, "My dear friend, the Supreme Personality of Godhead, Kṛṣṇa, has a voice as deep as a cloud resounding in the sky. With the tinkling of His ornaments, He attracts the ears of the gopīs, and with the sound of His flute He attracts even the goddess of fortune and other beautiful women. That Personality of Godhead, known as Madana-mohana, whose joking words carry many indications and deep meanings, is increasing the lusty desires of My ears.'
sa-nātha
- with a fitting master — Madhya 1.206plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 1.206
" 'By serving You constantly, one is freed from all material desires and is completely pacified. When shall I engage as Your permanent eternal servant and always feel joyful to have such a fitting master?' ", Madhya 8.73plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 8.73
" 'By serving You constantly, one is freed from all material desires and is completely pacified. When shall I engage as Your permanent eternal servant and always feel joyful to have such a perfect master?' "
sa-nāthāḥ
- to be under the protection of the master — SB 1.11.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.11.8
Oh, it is our good luck that we have come again today under Your protection by Your presence, for Your Lordship rarely visits even the denizens of heaven. Now it is possible for us to look into Your smiling face, which is full of affectionate glances. We can now see Your transcendental form, full of all auspiciousness.
sa-pālaḥ
- with the rulers — SB 1.9.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.9.14
In my opinion, this is all due to inevitable time, under whose control everyone in every planet is carried, just as the clouds are carried by the wind. - with their controllers — SB 4.6.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.6.6
Lord Brahmā also advised them that Lord Śiva is so powerful that by his anger all the planets and their chief controllers can be destroyed immediately. Also, he said that Lord Śiva was especially sorry because he had recently lost his dear wife and was also very much afflicted by the unkind words of Dakṣa. Under the circumstances, Lord Brahmā suggested, it would behoove them to go at once and beg his pardon.
sa-pālāḥ
- including their leaders — SB 1.13.41plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.13.41
Śrī Nārada said: O pious King, do not lament for anyone, for everyone is under the control of the Supreme Lord. Therefore all living beings and their leaders carry on worship to be well protected. It is He only who brings them together and disperses them. - with respective governors — SB 2.8.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.8.11
O learned brāhmaṇa, it was formerly explained that all the planets of the universe with their respective governors are situated in the different parts of the gigantic body of the virāṭ-puruṣa. I have also heard that the different planetary systems are supposed to be in the gigantic body of the virāṭ-puruṣa. But what is their actual position ? Will you please explain that? - with the rulers of the various planets — SB 6.13.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.13.1
Śrī Śukadeva Gosvāmī said: O King Parīkṣit, who are so charitably disposed, when Vṛtrāsura was killed, all the presiding deities and everyone else in the three planetary systems was immediately pleased and free from trouble—everyone, that is, except Indra. - with their chief deities or controllers — SB 6.12.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.12.8
All living beings in all the planets of this universe, including the presiding deities of all the planets, are fully under the control of the Lord. They work like birds caught in a net, who cannot move independently. - with their demigods — SB 4.21.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.21.10
Pṛthu Mahārāja was so great in his activities and magnanimous in his method of ruling that all the kings and demigods on the various planets still follow in his footsteps. Who is there who will not try to hear about his glorious activities? I wish to hear more and more about Pṛthu Mahārāja because his activities are so pious and auspicious. - with their governors — SB 6.14.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.14.20
If the king's mind is fully controlled, all his family members and governmental officers are subordinate to him. His provincial governors present taxes on time, without resistance, and what to speak of lesser servants?
sa-pālaiḥ
- with the governors — SB 2.8.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.8.11
O learned brāhmaṇa, it was formerly explained that all the planets of the universe with their respective governors are situated in the different parts of the gigantic body of the virāṭ-puruṣa. I have also heard that the different planetary systems are supposed to be in the gigantic body of the virāṭ-puruṣa. But what is their actual position ? Will you please explain that?
sa-pālakāḥ
- along with the governors — SB 4.19.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.19.9
King Pṛthu was presented with various gifts from the general populace and predominating deities of all planets. The oceans and seas were full of valuable jewels and pearls, and the hills were full of chemicals and fertilizers. Four kinds of edibles were produced profusely. - with their principal rulers — SB 7.4.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.4.21
Everyone, including the rulers of the various planets, was extremely distressed because of the severe punishment inflicted upon them by Hiraṇyakaśipu. Fearful and disturbed, unable to find any other shelter, they at last surrendered to the Supreme Personality of Godhead, Viṣṇu.
sa-pālān
- along with their protectors — SB 3.17.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.17.19
The elder child, Hiraṇyakaśipu, was unafraid of death from anyone within the three worlds because he received a benediction from Lord Brahmā. He was proud and puffed up due to this benediction and was able to bring all three planetary systems under his control. - as well as their rulers — SB 9.4.51plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.4.51
Just to protect himself, Durvāsā Muni fled everywhere, in all directions—in the sky, on the surface of the earth, in caves, in the ocean, on different planets of the rulers of the three worlds, and even on the heavenly planets—but wherever he went he immediately saw following him the unbearable fire of the Sudarśana cakra. - with their rulers — SB 3.14.39plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.14.39
O haughty one, you will have two contemptuous sons born of your condemned womb. Unlucky woman, they will cause constant lamentation to all the three worlds!
sa-pāṇi-kavalaḥ
- carrying His yogurt and rice in His hand — SB 10.13.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.13.14
"Let Me go and search for the calves," Kṛṣṇa said. "Don't disturb your enjoyment." Then, carrying His yogurt and rice in His hand, the Supreme Personality of Godhead, Kṛṣṇa, immediately went out to search for the calves of His friends. To please His friends, He began searching in all the mountains, mountain caves, bushes and narrow passages.
sa-pāṇi-kavalam
- with a morsel of food in His hand — SB 10.13.61plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.13.61
Then Lord Brahmā saw the Absolute Truth—who is one without a second, who possesses full knowledge and who is unlimited—assuming the role of a child in a family of cowherd men and standing all alone, just as before, with a morsel of food in His hand, searching everywhere for the calves and His cowherd friends.
sa-paricchadaḥ
- along with all servants and followers — SB 4.28.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.28.12
When the city was set ablaze, all the citizens and servants of the King, as well as all family members, sons, grandsons, wives and other relatives, were within the fire. King Purañjana thus became very unhappy.
sa-paricchadam
- with all the paraphernalia kept on it — SB 10.7.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.7.12
After the strong, stout cowherd men assembled the pots and paraphernalia on the handcart and set it up as before, the brāhmaṇas performed a ritualistic ceremony with a fire sacrifice to appease the bad planet, and then, with rice grains, kuśa, water and curd, they worshiped the Supreme Lord. - with your paraphernalia — SB 8.22.35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.22.35
O great hero, I shall always be with you and give you protection in all respects along with your associates and paraphernalia. Moreover, you will always be able to see Me there.
sa-pārṣada-yakṣāḥ
- accompanied by his personal associates and the Yakṣas — SB 4.4.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.4.4
When they saw Satī leaving alone very rapidly, thousands of Lord Śiva's disciples, headed by Maṇimān and Mada, quickly followed her with his bull Nandī in front and accompanied by the Yakṣas.
sa-patañjaliḥ
- with Patañjali Ṛṣi — SB 6.15.12-15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.15.12-15
O great souls, I have heard that among the great and perfect persons wandering the surface of the earth to instruct knowledge to people covered by ignorance are Sanat-kumāra, Nārada, Ṛbhu, Aṅgirā, Devala, Asita, Apāntaratamā [Vyāsadeva], Mārkaṇḍeya, Gautama, Vasiṣṭha, Bhagavān Paraśurāma, Kapila, Śukadeva, Durvāsā, Yājñavalkya, Jātukarṇa and Aruṇi. Others are Romaśa, Cyavana, Dattātreya, Āsuri, Patañjali, the great sage Dhaumya who is like the head of the Vedas, the sage Pañcaśikha, Hiraṇyanābha, Kauśalya, Śrutadeva and Ṛtadhvaja. You must certainly be among them.
sa-patnīnām
- of the co-wives — SB 3.14.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.14.11
Therefore you should be kind towards me by showing me complete mercy. I desire to have sons, and I am much distressed by seeing the opulence of my co-wives. By performing this act, you will become happy.
sa-patnyā
- by her co-wife — SB 4.8.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.8.15
When Dhruva Mahārāja reached his mother, his lips were trembling in anger, and he was crying very grievously. Queen Sunīti immediately lifted her son onto her lap, while the palace residents who had heard all the harsh words of Suruci related everything in detail. Thus Sunīti also became greatly aggrieved.
sa-patnyaḥ
- co-wives — SB 7.9.40plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.9.40
My dear Lord, O infallible one, my position is like that of a person who has many wives, all trying to attract him in their own way. For example, the tongue is attracted to palatable dishes, the genitals to sex with an attractive woman, and the sense of touch to contact with soft things. The belly, although filled, still wants to eat more, and the ear, not attempting to hear about You, is generally attracted to cinema songs. The sense of smell is attracted to yet another side, the restless eyes are attracted to scenes of sense gratification, and the active senses are attracted elsewhere. In this way I am certainly embarrassed.
sa-patnyāḥ
- of her co-wife (Sunīti) — SB 4.8.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.8.10
While the child, Dhruva Mahārāja, was trying to get on the lap of his father, Suruci, his stepmother, became very envious of the child, and with great pride she began to speak so as to be heard by the King himself. - of the co-wife — SB 4.8.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.8.14
The sage Maitreya continued: My dear Vidura, as a snake, when struck by a stick, breathes very heavily, Dhruva Mahārāja, having been struck by the strong words of his stepmother, began to breathe very heavily because of great anger. When he saw that his father was silent and did not protest, he immediately left the palace and went to his mother., SB 4.9.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.9.29
Maitreya answered: Dhruva Mahārāja's heart, which was pierced by the arrows of the harsh words of his stepmother, was greatly aggrieved, and thus when he fixed upon his goal of life he did not forget her misbehavior. He did not demand actual liberation from this material world, but at the end of his devotional service, when the Supreme Personality of Godhead appeared before him, he was simply ashamed of the material demands he had in his mind., SB 4.11.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.11.28
My dear Dhruva, at the age of only five years you were very grievously afflicted by the words of your mother's co-wife, and you very boldly gave up the protection of your mother and went to the forest to engage in the yogic process for realization of the Supreme Personality of Godhead. As a result of this you have already achieved the topmost position in all the three worlds. - spoken by her co-wife — SB 4.8.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.8.16
This incident was unbearable to Sunīti's patience. She began to burn as if in a forest fire, and in her grief she became just like a burnt leaf and so lamented. As she remembered the words of her co-wife, her bright, lotuslike face filled with tears, and thus she spoke.
sa-patra
- with leaves — SB 3.13.40plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.13.40
O lifter of the earth, the earth with its mountains, which You have lifted with Your tusks, is situated as beautifully as a lotus flower with leaves sustained by an infuriated elephant just coming out of the water.
sa-pauraḥ
- along with all the citizens — SB 4.28.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.28.12
When the city was set ablaze, all the citizens and servants of the King, as well as all family members, sons, grandsons, wives and other relatives, were within the fire. King Purañjana thus became very unhappy.
sa-pavitraḥ
- wearing rings made of kuśa grass (on the ring finger of each hand) — SB 6.8.4-6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.8.4-6
Viśvarūpa said: If some form of fear arrives, one should first wash his hands and legs clean and then perform ācamana by chanting this mantra: oṁ apavitraḥ pavitro vā sarvāvasthāṁ gato 'pi vā/ yaḥ smaret puṇḍarīkākṣaṁ sa bahyābhyantaraḥ śuciḥ/ śrī-viṣṇu śrī-viṣṇu śrī-viṣṇu. Then one should touch kuśa grass and sit gravely and silently, facing north. When completely purified, one should touch the mantra composed of eight syllables to the eight parts of his body and touch the mantra composed of twelve syllables to his hands. Thus, in the following manner, he should bind himself with the Nārāyaṇa coat of armor. First, while chanting the mantra composed of eight syllables [oṁ namo nārāyaṇāya], beginning with the praṇava, the syllable oṁ, one should touch his hands to eight parts of his body, starting with the two feet and progressing systematically to the knees, thighs, abdomen, heart, chest, mouth and head. Then one should chant the mantra in reverse, beginning from the last syllable [ya], while touching the parts of his body in the reverse order. These two processes are known as utpatti-nyāsa and saṁhāra-nyāsa respectively.
sa-phala
- fruitful — Ādi 4.113plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 4.113
Parental affection made His childhood fruitful. His boyhood was successful with His friends., Madhya 8.189plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 8.189
"Day and night Lord Śrī Kṛṣṇa enjoys the company of Śrīmatī Rādhārāṇī in the bushes of Vṛndāvana. Thus His pre-youthful age is fulfilled through His affairs with Śrīmatī Rādhārāṇī., Madhya 10.18plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 10.18
"When Śrī Caitanya Mahāprabhu returns again, I wish to see Him just once in order to make my eyes perfect." - fulfilled — Ādi 3.102plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 3.102
"My name, 'Advaita,' will be fitting if I am able to induce Kṛṣṇa to inaugurate the movement of the chanting of the holy name." - successful — Ādi 4.115plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 4.115
In His youth Lord Kṛṣṇa made all three of His ages, and the entire universe, successful by His pastimes of amorous love like the rāsa dance., Ādi 16.108plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 16.108
The poetic champion was certainly most fortunate. His life was successful by dint of his vast learning and erudite scholarship, and thus he attained the shelter of Lord Caitanya Mahāprabhu., Madhya 1.200plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 1.200
"If You simply deliver us by Your transcendental strength, then certainly Your name will be known as Patita-pāvana, the savior of the fallen souls., Madhya 1.202plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 1.202
"We are the most fallen; therefore by showing us Your mercy, Your mercy is most successful. Let the power of Your mercy be exhibited throughout the entire universe!, Madhya 2.53plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 2.53
When Śrī Caitanya Mahāprabhu would see Jagannātha along with Balarāma and Subhadrā, He would immediately think that He had reached Kurukṣetra, where all of them had come. He would think that His life was successful because He had seen the lotus-eyed one, whom, if seen, pacifies the body, mind and eyes., Madhya 8.33plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 8.33
"By his mercy I have received Your interview here. Consequently I consider that today I have become a successful human being., Madhya 14.16plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 14.16
How powerful is the mercy of Śrī Caitanya Mahāprabhu! Without even inquiring about the King, the Lord made everything successful., Madhya 15.228plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 15.228
"You are most fortunate, and your endeavor is successful, for you have offered such wonderful food to Rādhā-Kṛṣṇa., Antya 5.133plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 5.133
"Only if you follow the principles of Śrī Caitanya Mahāprabhu and His devotees will your learning be successful. Then you will be able to write about the transcendental pastimes of Kṛṣṇa without material contamination., Antya 12.30plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 12.30
"Today my birth, my family and my activities have all become successful. Today I have achieved the fulfillment of religious principles, economic development, satisfaction of the senses and ultimately devotional service to Lord Kṛṣṇa.", Antya 16.135plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 16.135
Śrī Caitanya Mahāprabhu continued, "This nectar from Kṛṣṇa's lips is supremely difficult to obtain, but if one gets some, his life becomes successful., Antya 20.152plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 20.152
I decorate my head with the dust of the lotus feet of my audience. Now you have all drunk this nectar, and therefore my labor is successful.
sa-phala karibā
- make successful — Madhya 16.64plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 16.64
"Do not come to Jagannātha Purī every year, but stay in Bengal and fulfill My desire."
sa-phalī-karoti
- makes successful — Ādi 4.117plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 4.117
"Lord Kṛṣṇa made Śrīmatī Rādhārāṇī close Her eyes in shame before Her friends by His words relating Their amorous activities on the previous night. Then He showed the highest limit of cleverness in drawing pictures of dolphins in various playful sports on Her breasts. In this way Lord Hari made His youth successful by performing pastimes in the bushes with Śrī Rādhā and Her friends.", Madhya 8.190plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 8.190
" 'Thus Lord Śrī Kṛṣṇa spoke of the sexual activities of the previous night. In this way He made Śrīmatī Rādhārāṇī close Her eyes out of shyness. Taking this opportunity, Śrī Kṛṣṇa painted various types of dolphins on Her breasts. Thus He became a very expert artist for all the gopīs. During such pastimes, the Lord enjoyed the fulfillment of His youth.' "
sa-prajaḥ
- along with his subjects — SB 3.22.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.22.33
Emperor Svāyambhuva Manu enjoyed life with his wife and subjects and fulfilled his desires without being disturbed by unwanted principles contrary to the process of religion. Celestial musicians and their wives sang in chorus about the pure reputation of the Emperor, and early in the morning, every day, he used to listen to the pastimes of the Supreme Personality of Godhead with a loving heart.
sa-prajāpatayaḥ
- along with the Prajāpatis — SB 1.3.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.3.27
All the ṛṣis, Manus, demigods and descendants of Manu, who are especially powerful, are plenary portions or portions of the plenary portions of the Lord. This also includes the Prajāpatis. - with all the prajāpatis — SB 8.8.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.8.28
All the demigods, along with the prajāpatis and their descendants, being blessed by Lakṣmījī's glance upon them, were immediately enriched with good behavior and transcendental qualities. Thus they were very much satisfied. - with Lord Brahmā and other prajāpatis — SB 6.12.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.12.30
When the demigods, along with Brahmā, other prajāpatis and other great saintly persons, saw that Indra had been swallowed by the demon, they became very morose. "Alas," they lamented. "What a calamity ! What a calamity !"
sa-prajeśaiḥ
- along with the lords of the living entities — SB 4.6.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.6.8
After thus instructing all the demigods, the Pitās and the lords of the living entities, Lord Brahmā took them with him and left for the abode of Lord Śiva, known as the Kailāsa Hill.
sa-praṇava-śiraḥ
- headed by oṁkāra — SB 5.9.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.9.5
Jaḍa Bharata behaved before his father like a fool, despite his father's adequately instructing him in Vedic knowledge. He behaved in that way so that his father would know that he was unfit for instruction and would abandon the attempt to instruct him further. He would behave in a completely opposite way. Although instructed to wash his hands after evacuating, he would wash them before. Nonetheless, his father wanted to give him Vedic instructions during the spring and summer. He tried to teach him the Gāyatrī mantra along with oṁkāra and vyāhṛti, but after four months, his father still was not successful in instructing him.
sa-prāṇayoḥ
- both alive — SB 8.2.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.2.29
O King, the elephant and the crocodile fought in this way, pulling one another in and out of the water, for one thousand years. Upon seeing the fight, the demigods were very surprised.
sa-prapañcam
- with its expansions — SB 3.28.38plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.28.38
The body of such a liberated yogī, along with the senses, is taken charge of by the Supreme Personality of Godhead, and it functions until its destined activities are finished. The liberated devotee, being awake to his constitutional position and thus situated in samādhi, the highest perfectional stage of yoga, does not accept the by-products of the material body as his own. Thus he considers his bodily activities to be like the activities of a body in a dream.
sa-praśrayam
- very humbly in a gentle voice — SB 6.9.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.9.2
O Mahārāja Parīkṣit, the demigods were related to Viśvarūpa from his father's side, and therefore he visibly offered clarified butter in the fire while chanting mantras such as indrāya idaṁ svāhā ["this is meant for King Indra"] and idam agnaye ["this is for the demigod of fire"]. He loudly chanted these mantras and offered each of the demigods his proper share.
sa-prātaḥ-āśau
- finishing breakfast in the morning — SB 10.11.45plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.11.45
After the killing of the demon, Kṛṣṇa and Balarāma finished Their breakfast in the morning, and while continuing to take care of the calves, They wandered here and there. Kṛṣṇa and Balarāma, the Supreme Personalities of Godhead, who maintain the entire creation, now took charge of the calves as if cowherd boys.
sa-prema
- of ecstatic love — Ādi 5.191plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 5.191
His devotees, dressed like cowherd boys, surrounded His feet like so many bees and also chanted "Kṛṣṇa, Kṛṣṇa," absorbed in ecstatic love. - with great devotion — SB 3.8.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.8.5
The sages came from the highest planets down to the lower region through the water of the Ganges, and therefore the hair on their heads was wet. They touched the lotus feet of the Lord, which are worshiped with various paraphernalia by the daughters of the serpent-king when they desire good husbands.
sa-prema vacana
- words with great affection and love — Antya 12.128plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 12.128
Śrī Caitanya Mahāprabhu kept His hands raised and would not accept the prasāda until Jagadānanda Paṇḍita, with great affection and love, spoke the following words.
sa-preṣṭhāḥ
- along with their husbands — SB 4.3.5-7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.3.5-7
The chaste lady Satī, the daughter of Dakṣa, heard the heavenly denizens flying in the sky conversing about the great sacrifice being performed by her father. When she saw that from all directions the beautiful wives of the heavenly denizens, their eyes very beautifully glittering, were near her residence and were going to the sacrifice dressed in fine clothing and ornamented with earrings and necklaces with lockets, she approached her husband, the master of the bhūtas, in great anxiety, and spoke as follows.
sa-putrāḥ
- along with their sons — SB 1.14.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.14.31
Are all the chieftain sons of Lord Kṛṣṇa, such as Suṣeṇa, Cārudeṣṇa, Sāmba the son of Jāmbavatī, and Ṛṣabha, along with their sons, all doing well?
sa-rabhasa
- full of wrath — SB 3.30.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.30.19
At death, he sees the messengers of the lord of death come before him, their eyes full of wrath, and in great fear he passes stool and urine.
sa-rabhasam
- impetuously — Ādi 4.146plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 4.146
"Who manifests an abundance of sweetness greater than Mine, which has never been experienced before and which causes wonder to all? Alas, I Myself, My mind bewildered upon seeing this beauty, impetuously desire to enjoy it like Śrīmatī Rādhārāṇī., Madhya 8.149plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 8.149
" 'Upon seeing His own reflection in a bejeweled pillar of His Dvārakā palace, Kṛṣṇa desired to embrace it, saying, "Alas, I have never seen such a person before. Who is He? Just by seeing Him I have become eager to embrace Him, exactly like Śrīmatī Rādhārāṇī." ' ", Madhya 20.182plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 20.182
" 'Who manifests an abundance of sweetness greater than Mine, which has never been experienced before and which causes wonder to all? Alas, I Myself, My mind bewildered upon seeing this beauty, impetuously desire to enjoy it like Śrīmatī Rādhārāṇī.'
sa-rāgaḥ
- with sound — SB 1.13.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.13.22
You have been blind from your very birth, and recently you have become hard of hearing. Your memory is shortened, and your intelligence is disturbed. Your teeth are loose, your liver is defective, and you are coughing up mucus.
sa-rahasyaḥ
- confidential — SB 1.7.44plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.7.44
It was by Droṇācārya's mercy that you learned the military art of throwing arrows and the confidential art of controlling weapons.
sa-rahasyam
- along with mystery — Ādi 1.51plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 1.51
"Please hear attentively what I shall speak to you, for transcendental knowledge about Me is not only scientific but also full of mysteries. - with devotional service — SB 2.9.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.9.31
The Personality of Godhead said: Knowledge about Me as described in the scriptures is very confidential, and it has to be realized in conjunction with devotional service. The necessary paraphernalia for that process is being explained by Me. You may take it up carefully. - with mystery — Madhya 25.105plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 25.105
" 'Please hear attentively what I shall speak to you, for transcendental knowledge about Me is not only scientific but full of mysteries. - with the confidential portion — SB 5.2.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.2.9
Seeing the bumblebees following Pūrvacitti, Mahārāja Āgnīdhra said: My dear Lord, the bumblebees surrounding your body are like disciples surrounding your worshipable self. They are incessantly chanting the mantras of the Sāma Veda and the Upaniṣads, thus offering prayers to you. Just as great sages resort to the branches of Vedic literatures, the bumblebees are enjoying the showers of flowers falling from your hair.
sa-rāhvoḥ
- during eclipses — SB 3.17.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.17.8
Misty halos appeared around the sun and the moon during solar and lunar eclipses again and again. Claps of thunder were heard even without clouds, and sounds like those of rattling chariots emerged from the mountain caves.
sa-rajam
- dirty — SB 3.23.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.23.24
The lotus-eyed Devahūti accepted the order of her husband. Because of her dirty dress and the locks of matted hair on her head, she did not look very attractive.
sa-rāmaḥ
- along with Balarāma — SB 10.13.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.13.28
One day, five or six nights before the completion of the year, Kṛṣṇa, tending the calves, entered the forest along with Balarāma.
sa-rasa
- is palatable — Ādi 4.246plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 4.246
"Although the entire creation is full of different tastes because of Me, I am charmed by the nectarean taste of the lips of Śrīmatī Rādhārāṇī. - very relishable — Madhya 15.68plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 15.68
Śrī Caitanya Mahāprabhu next spoke some relishable words to Rāghava Paṇḍita. He said, "I am obliged to you due to your pure love for Me."
sa-ratha
- with his chariot — SB 8.11.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.11.24
Other demons covered Indra, along with his chariot and chariot driver, with incessant showers of arrows, just as clouds cover the sun in the rainy season.
sa-rathāḥ
- with chariots — SB 8.10.37plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.10.37
The elephants, horses, chariots, charioteers, infantry soldiers and various kinds of carriers, along with their riders, were slashed to pieces. The arms, thighs, necks and legs of the soldiers were severed, and their flags, bows, armor and ornaments were torn apart.
sa-ratham
- along with his chariot — SB 4.10.11-12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.10.11-12
The Yakṣa soldiers were 130,000 strong, all greatly angry and all desiring to defeat the wonderful activities of Dhruva Mahārāja. With full strength they showered upon Mahārāja Dhruva, along with his chariot and charioteer, various types of feathered arrows, parighas [iron bludgeons], nistriṁśas [swords], prāsaśūlas [tridents], paraśvadhas [lances], śaktis [pikes], ṛṣṭis [spears] and bhuśuṇḍī weapons.
sa-roṣa
- with anger — Ādi 14.84plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 14.84
On that very night, Jagannātha Miśra dreamt that a brāhmaṇa had come before him speaking these words in great anger:
sa-roṣa vacana
- angry words — Antya 3.193plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 3.193
This young man, Gopāla Cakravartī, became very angry upon hearing the statements of Haridāsa Ṭhākura. He immediately criticized him. "O assembly of learned scholars," he said, "just hear the conclusion of the emotional devotee.
sa-roṣa-antare
- in an angry mood — Antya 4.157plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 4.157
Hearing this, Śrī Caitanya Mahāprabhu, in an angry mood, began to chastise Jagadānanda Paṇḍita.
sa-ṛtvik-sabhyāḥ
- with all the priests and members of the sacrificial assembly — SB 4.6.1-2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.6.1-2
All the priests and other members of the sacrificial assembly and all the demigods, having been defeated by the soldiers of Lord Śiva and injured by weapons like tridents and swords, approached Lord Brahmā with great fear. After offering him obeisances, they began to speak in detail of all the events which had taken place.
sa-rūpāḥ
- with forms — SB 3.26.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.26.5
Divided into varieties by her threefold modes, material nature creates the forms of the living entities, and the living entities, seeing this, are illusioned by the knowledge—covering feature of the illusory energy.
sa-rūpān
- all of them equally beautiful — SB 9.3.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.3.16
The chaste and very beautiful Sukanyā could not distinguish her husband from the two Aśvinī-kumāras, for they were equally beautiful. Not understanding who her real husband was, she took shelter of the Aśvinī-kumāras.
sa-rūpāṇām
- of words of the same form — Madhya 24.151plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 24.151
" 'Of words having the same form and case termination, the last one is the only one retained. For example, the word rāmaḥ is used to stand for rāmaś ca, rāmaś ca, rāmaś ca, etc.', Madhya 24.297plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 24.297
" 'Of words having the same form and case termination, the last one is the only one retained.'
sa-rūpiṇam
- manifesting the form — SB 5.20.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.20.16
The inhabitants of the island of Kuśadvīpa are celebrated as the Kuśalas, Kovidas, Abhiyuktas and Kulakas. They are like the brāhmaṇas, kṣatriyas, vaiśyas and śūdras respectively. By bathing in the waters of those rivers, they all become purified. They are expert in performing ritualistic ceremonies according to the orders of the Vedic scriptures. Thus they worship the Lord in His aspect as the demigod of fire.
sa-sādhvasāḥ
- having fear of Him — SB 4.7.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.7.23
In the presence of the glaring effulgence of the bodily luster of Nārāyaṇa, everyone else's luster faded away, and everyone stopped speaking. Fearful with awe and veneration, all present touched their hands to their heads and prepared to offer their prayers to the Supreme Personality of Godhead, Adhokṣaja. - with fear — SB 3.17.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.17.25
On his entering the ocean, the aquatic animals who formed the host of Varuṇa were stricken with fear and ran far away. Thus Hiraṇyākṣa showed his splendor without dealing a blow.
sa-sāgara
- with the oceans — Madhya 13.83plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 13.83
Wherever Śrī Caitanya Mahāprabhu stepped while dancing, the whole earth, with its hills and seas, appeared to tilt.
sa-śaila
- like raised hills — Antya 15.21plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 15.21
"Kṛṣṇa's transcendental body is so cool that it cannot be compared even to sandalwood pulp or to millions upon millions of moons. It expertly attracts the breasts of all women, which resemble high hills. Indeed, the transcendental body of Kṛṣṇa attracts the minds of all women within the three worlds.
sa-sainya
- with his soldiers — SB 9.15.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.15.24
The sage Jamadagni, who was engaged in great austerities in the forest, received the King very well, along with the King's soldiers, ministers and carriers. He supplied all the necessities to worship these guests, for he possessed a kāmadhenu cow that was able to supply everything.
sa-samudram
- almost near the ocean — SB 4.24.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.24.20
While traveling, the Pracetās happened to see a great reservoir of water which seemed almost as big as the ocean. The water of this lake was so calm and quiet that it seemed like the mind of a great soul, and its inhabitants, the aquatics, appeared very peaceful and happy to be under the protection of such a watery reservoir.
sa-saṅkulaiḥ
- being mixed with — SB 1.14.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.14.17
The rays of the sun are declining, and the stars appear to be fighting amongst themselves. Confused living entities appear to be ablaze and weeping.
sa-śaram
- along with arrows — Bg. 1.46plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 1.46
Sañjaya said: Arjuna, having thus spoken on the battlefield, cast aside his bow and arrows and sat down on the chariot, his mind overwhelmed with grief.
sa-śarīre
- with the material body — Madhya 9.315plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 9.315
"Only Lord Rāmacandra has the power to send seven palm trees to the spiritual Vaikuṇṭha planets." - with their bodies — Madhya 9.313plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 9.313
After seeing the seven palm trees, Śrī Caitanya Mahāprabhu embraced them. As a result, they all returned to Vaikuṇṭhaloka, the spiritual world.
sa-sarpiḥ
- with ghee (clarified butter) — SB 8.16.40plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.16.40
If one can afford to, one should offer the Deity fine rice boiled in milk with clarified butter and molasses. While chanting the same original mantra, one should offer all this to the fire.
sa-śarvaḥ
- with Lord Śiva — SB 8.6.3-7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.6.3-7
Lord Brahmā, along with Lord Śiva, saw the crystal-clear personal beauty of the Supreme Personality of Godhead, whose blackish body resembles a marakata gem, whose eyes are reddish like the depths of a lotus, who is dressed with garments that are yellow like molten gold, and whose entire body is attractively decorated. They saw His beautiful, smiling, lotuslike face, crowned by a helmet bedecked with valuable jewels. The Lord has attractive eyebrows, and His cheeks are adorned with earrings. Lord Brahmā and Lord Śiva saw the belt on the Lord's waist, the bangles on His arms, the necklace on His chest, and the ankle bells on His legs. The Lord is bedecked with flower garlands, His neck is decorated with the Kaustubha gem, and He carries with Him the goddess of fortune and His personal weapons, like His disc and club. When Lord Brahmā, along with Lord Śiva and the other demigods, thus saw the form of the Lord, they all immediately fell to the ground, offering their obeisances.
sa-śibirān
- with camps — SB 4.18.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.18.31
In this way the King founded many types of villages, settlements and towns and built forts, residences for cowherdsmen, stables for the animals, and places for the royal camps, mining places, agricultural towns and mountain villages.
sa-siddhāḥ
- with the inhabitants of Siddhaloka — SB 6.3.14-15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.3.14-15
I, Yamarāja; Indra, the King of heaven; Nirṛti; Varuṇa; Candra, the moon-god; Agni; Lord Śiva; Pavana; Lord Brahmā; Sūrya, the sun-god; Viśvāsu; the eight Vasus; the Sādhyas; the Maruts; the Rudras; the Siddhas; and Marīci and the other great ṛṣis engaged in maintaining the departmental affairs of the universe, as well as the best of the demigods headed by Bṛhaspati, and the great sages headed by Bhṛgu are all certainly freed from the influence of the two base material modes of nature, namely passion and ignorance. Nevertheless, although we are in the mode of goodness, we cannot understand the activities of the Supreme Personality of Godhead. What, then, is to be said of others, who, under illusion, merely speculate to know God?
sa-śiṣyaḥ
- along with disciples — SB 1.9.6-7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.9.6-7
All the sages like Parvata Muni, Nārada, Dhaumya, Vyāsa the incarnation of God, Bṛhadaśva, Bharadvāja and Paraśurāma and disciples, Vasiṣṭha, Indrapramada, Trita, Gṛtsamada, Asita, Kakṣīvān, Gautama, Atri, Kauśika and Sudarśana were present.
sa-śiṣyāḥ
- along with their disciples — SB 1.19.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.19.8
At that time all the great minds and thinkers, accompanied by their disciples, and sages who could verily sanctify a place of pilgrimage just by their presence, arrived there on the plea of making a pilgrim's journey. - with their disciples — SB 8.18.24-25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.18.24-25
Appearing as a brāhmaṇa boy, wearing a belt of straw, a sacred thread, an upper garment of deerskin, and matted locks of hair, Lord Vāmanadeva entered the arena of sacrifice. His brilliant effulgence diminished the brilliance of all the priests and their disciples, who thus stood from their seats and welcomed the Lord properly by offering obeisances.
sa-śiṣyeṣu
- with their disciples — SB 8.18.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.18.23
While the priests of the Bhṛgu dynasty and their disciples talked and argued in various ways, the Supreme Personality of Godhead, Vāmanadeva, holding in His hands the rod, the umbrella and a waterpot full of water, entered the arena of the aśvamedha sacrifice.
sa-smita
- with smiles — Antya 15.73plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 15.73
"The earrings dancing on Kṛṣṇa's cheeks are shaped like sharks, and they shine very brightly. These dancing earrings attract the minds of all women. Over and above this, Kṛṣṇa pierces the hearts of women with the arrows of His sweetly smiling glances. He is not at all afraid to kill women in this way. - with smiling — SB 6.18.27-28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.18.27-28
Thinking in this way [with a desire for a son to kill Indra], Diti began constantly acting to satisfy Kaśyapa by her pleasing behavior. O King, Diti always carried out Kaśyapa's orders very faithfully, as he desired. With service, love, humility and control, with words spoken very sweetly to satisfy her husband, and with smiles and glances at him, Diti attracted his mind and brought it under her control.
sa-smitam
- smilingly — SB 4.12.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.12.22
Dhruva Mahārāja was always absorbed in thinking of the lotus feet of Lord Kṛṣṇa. His heart was full with Kṛṣṇa. When the two confidential servants of the Supreme Lord, who were named Nanda and Sunanda, approached him, smiling happily, Dhruva stood with folded hands, bowing humbly. They then addressed him as follows., SB 4.27.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.27.27
After hearing the statement of Kālakanyā, daughter of Time, the King of the Yavanas began to smile and devise a means for executing his confidential duty on behalf of providence. He then addressed Kālakanyā as follows.
sa-smitam īkṣatī mukham
- mother Yaśodā was smiling and observing the smiling face of Kṛṣṇa — SB 10.9.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.9.5
Mother Yaśodā then embraced Kṛṣṇa, allowed Him to sit down on her lap, and began to look upon the face of the Lord with great love and affection. Because of her intense affection, milk was flowing from her breast. But when she saw that the milk pan on the oven was boiling over, she immediately left her son to take care of the overflowing milk, although the child was not yet fully satisfied with drinking the milk of His mother's breast.
sa-smitena
- with a smiling face — SB 1.10.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.10.31
While the ladies of the capital of Hastināpura were greeting Him and talking in this way, the Lord, smiling, accepted their good greetings, and casting the grace of His glance over them, He departed from the city.
sa-snuṣā
- with the wife of Hiraṇyākṣa — SB 7.2.61plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.2.61
Śrī Nārada Muni continued: Diti, the mother of Hiraṇyakaśipu and Hiraṇyākṣa, heard the instructions of Hiraṇyakaśipu along with her daughter-in-law, Ruṣābhānu, Hiraṇyākṣa's wife. She then forgot her grief over her son's death and thus engaged her mind and attention in understanding the real philosophy of life.
sa-strībhiḥ
- along with their wives — SB 3.22.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.22.33
Emperor Svāyambhuva Manu enjoyed life with his wife and subjects and fulfilled his desires without being disturbed by unwanted principles contrary to the process of religion. Celestial musicians and their wives sang in chorus about the pure reputation of the Emperor, and early in the morning, every day, he used to listen to the pastimes of the Supreme Personality of Godhead with a loving heart.
sa-strīkam
- with their wives — SB 9.6.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.6.19
After conquering the enemy, the saintly king Purañjaya gave everything, including the enemy's riches and wives, to Indra, who carries a thunderbolt. For this he is celebrated as Purañjaya. Thus Purañjaya is known by different names because of his different activities.
sa-strīṇām
- as along with their own wives — SB 8.8.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.8.26
The inhabitants of Gandharvaloka and Cāraṇaloka then took the opportunity to play their musical instruments, such as conchshells, bugles and drums. They began dancing and singing along with their wives.
sa-sugrīvaḥ
- with Sugrīva — SB 9.10.42-43plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.10.42-43
O King, Lord Bharata carried Lord Rāmacandra's wooden shoes, Sugrīva and Vibhīṣaṇa carried a whisk and an excellent fan, Hanumān carried a white umbrella, Śatrughna carried a bow and two quivers, and Sītādevī carried a waterpot filled with water from holy places. Aṅgada carried a sword, and Jāmbavān, King of the Ṛkṣas, carried a golden shield.
sa-sumaṅgalaiḥ
- with all-auspicious signs — SB 1.11.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.11.18
They hastened toward the Lord on chariots with brāhmaṇas bearing flowers. Before them were elephants, emblems of good fortune. Conchshells and bugles were sounded, and Vedic hymns were chanted. Thus they offered their respects, which were saturated with affection.
sa-sūnṛtena
- along with mild words — SB 3.16.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.16.23
O Lord, You are the protector of the highest of the twice-born. If You do not protect them by offering worship and mild words, then certainly the auspicious path of worship will be rejected by people in general, who act on the strength and authority of Your Lordship.
sa-sura-asura-mānavāḥ
- the demigods, the demons and the human beings — SB 8.8.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.8.9
Because of her exquisite beauty, her bodily features, her youth, her complexion and her glories, everyone, including the demigods, the demons and the human beings, desired her. They were attracted because she is the source of all opulences.
sa-sutaḥ
- along with son, Kṛtavarmā — SB 1.14.28-29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.14.28-29
Are Ugrasena, whose son was the mischievous Kaṁsa, and his younger brother still living? Are Hṛdīka and his son Kṛtavarmā happy? Are Akrūra, Jayanta, Gada, Sāraṇa and Śatrujit all happy? How is Balarāma, the Personality of Godhead and the protector of devotees?
sa-sutāḥ
- along with their sons — SB 1.13.3-4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.13.3-4
When they saw Vidura return to the palace, all the inhabitants—Mahārāja Yudhiṣṭhira, his younger brothers, Dhṛtarāṣṭra, Sātyaki, Sañjaya, Kṛpācārya, Kuntī, Gāndhārī, Draupadī, Subhadrā, Uttarā, Kṛpī, many other wives of the Kauravas, and other ladies with children—all hurried to him in great delight. It so appeared that they had regained their consciousness after a long period.
sa-sūtram
- with the belt — SB 8.12.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.12.23
When the ball leaped from Her hand and fell at a distance, the woman began to follow it, but as Lord Śiva observed these activities, a breeze suddenly blew away the fine dress and belt that covered her.
sa-taḍit-ghanam
- with the lightning and the clouds — SB 4.6.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.6.27
The airplanes of the heavenly denizens are bedecked with pearls, gold and many valuable jewels. The heavenly denizens are compared to clouds in the sky decorated with occasional flashes of electric lightning.
sa-tāla
- in perfect tune — SB 8.15.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.15.21
The city was filled with the sounds of mṛdaṅgas, conchshells, kettledrums, flutes and well-tuned stringed instruments all playing in concert. There was constant dancing and the Gandharvas sang. The combined beauty of Indrapurī defeated beauty personified.
sa-ṭaṅka-śikharāḥ
- having edges with points as sharp as stone picks — SB 8.10.46plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.10.46
From that mountain fell trees blazing in a forest fire. Chips of stone, with sharp edges like picks, also fell and smashed the heads of the demigod soldiers.
sa-tasthuṣām
- nonmoving — SB 3.13.42plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.13.42
O Lord, for the residential purposes of all inhabitants, both moving and nonmoving, this earth is Your wife, and You are the supreme father. We offer our respectful obeisances unto You, along with mother earth, in whom You have invested Your own potency, just as an expert sacrificer puts fire in the araṇi wood.
sa-tattva
- with all details — SB 2.7.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.7.19
O Nārada, you were taught about the science of God and His transcendental loving service by the Personality of Godhead in His incarnation of Haṁsāvatāra. He was very much pleased with you, due to your intense proportion of devotional service. He also explained unto you, lucidly, the full science of devotional service, which is especially understandable by persons who are souls surrendered unto Lord Vāsudeva, the Personality of Godhead.
sa-tattvaḥ
- with all knowable facts — SB 5.1.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.1.6
Śukadeva Gosvāmī continued: My dear King, Prince Priyavrata was a great devotee because he sought the lotus feet of Nārada, his spiritual master, and thus achieved the highest perfection in transcendental knowledge. With advanced knowledge, he always engaged in discussing spiritual subjects and did not divert his attention to anything else. The Prince's father then asked him to take charge of ruling the world. He tried to convince Priyavrata that this was his duty as indicated in the revealed scriptures. Prince Priyavrata, however, was continuously practicing bhakti-yoga by constantly remembering the Supreme Personality of Godhead, thus engaging all his senses in the service of the Lord. Therefore, although the order of his father could not be rejected, the Prince did not welcome it. Thus he very conscientiously raised the question of whether he might be diverted from devotional service by accepting the responsibility of ruling over the world.
sa-toyaḥ
- bearing water — SB 8.11.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.11.23
Then Namuci, another demon, attacked Indra and injured him with fifteen very powerful golden-feathered arrows, which roared like a cloud full of water.
sa-tri-nayanaḥ
- with Lord Śiva, who has three eyes — SB 10.1.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.1.19
Thereafter, having heard of the distress of mother earth, Lord Brahmā, with mother earth, Lord Śiva and all the other demigods, approached the shore of the ocean of milk.
sa-tṛṣṇa
- much eager — Ādi 6.107plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 6.107
What to speak of others, even Lord Kṛṣṇa Himself becomes thirsty to taste His own sweetness. - very anxious — Madhya 13.159plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 13.159
"While speaking to Śrīmatī Rādhārāṇī, Kṛṣṇa became very anxious to return to Vṛndāvana. He made Her listen to a verse which banished all Her difficulties and which assured Her that She would again attain Kṛṣṇa., Madhya 14.193plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 14.193
"When Lord Śrī Kṛṣṇa happens to see Śrīmatī Rādhārāṇī decorated with these lalita ornaments, They both anxiously want to meet one another. - very eager — Madhya 8.20plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 8.20
The Lord stood up and asked Rāmānanda Rāya to arise and chant the holy name of Kṛṣṇa. Indeed, Śrī Caitanya Mahāprabhu was very eager to embrace him., Madhya 10.176plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 10.176
Brahmānanda Bhāratī continued, "Since I have seen You, I have been feeling Lord Kṛṣṇa's presence in my mind and have been seeing Him before my eyes. I now want to chant the holy name of Lord Kṛṣṇa. Over and above this, within my heart I consider You to be Kṛṣṇa, and I am therefore very eager to serve You. - very inquisitive — Madhya 21.14plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 21.14
"To say nothing of Anantadeva, even Lord Kṛṣṇa Himself cannot find an end to His transcendental qualities. Indeed, He Himself is always eager to know them.
sa-tūṇam
- along with a quiver — SB 9.15.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.15.28
Taking up his fierce chopper, his shield, his bow and a quiver of arrows, Lord Paraśurāma, exceedingly angry, chased Kārtavīryārjuna just as a lion chases an elephant.
sa-udapānāḥ
- with the drinking water of the lakes and the wells — SB 3.17.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.17.7
The ocean with its high waves wailed aloud as if stricken with sorrow, and there was a commotion among the creatures inhabiting the ocean. The rivers and lakes were also agitated, and lotuses withered.
sa-udaraḥ
- born of the same womb — SB 3.31.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.31.10
Thus endowed with the development of consciousness from the seventh month after his conception, the child is tossed downward by the airs that press the embryo during the weeks preceding delivery. Like the worms born of the same filthy abdominal cavity, he cannot remain in one place.
sa-udvega
- with anxiety — Antya 9.59plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 9.59
At that time Kāśī Miśra came to the residence of Śrī Caitanya Mahāprabhu, and the Lord talked with him with some agitation.
sa-udvegaḥ
- with great anxiety — SB 3.12.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.12.10
Thereafter Brahmā said: O chief of the demigods, you shall be called by the name Rudra by all people because you have so anxiously cried.
sa-udyamaḥ
- one who endeavors — SB 7.13.16-17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.13.16-17
Seeing the saintly person to be quite fat, Prahlāda Mahārāja said: My dear sir, you undergo no endeavor to earn your livelihood, but you have a stout body, exactly like that of a materialistic enjoyer. I know that if one is very rich and has nothing to do, he becomes extremely fat by eating and sleeping and performing no work.
sa-umayā
- with Umā — SB 8.12.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.12.3
The Supreme Personality of Godhead welcomed Lord Śiva and Umā with great respect, and after being seated comfortably, Lord Śiva duly worshiped the Lord and smilingly spoke as follows.
sa-upādhyāyasya
- along with all the priests — SB 4.20.37plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.20.37
The infallible Supreme Personality of Godhead, having captivated the minds of the King and the priests who were present, returned to His abode in the spiritual sky.
sa-upālambham
- with reproach — SB 5.10.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.10.3
When the palanquin carriers heard the threatening words of Mahārāja Rahūgaṇa, they became very afraid of his punishment and began to speak to him as follows.
sa-utsargam
- with all dedication — SB 1.15.41plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.15.41
Then he amalgamated all the sense organs into the mind, then the mind into life, life into breathing, his total existence into the embodiment of the five elements, and his body into death. Then, as pure self, he became free from the material conception of life.
sa-utsavām
- in the midst of a festival — SB 9.10.45-46plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.10.45-46
Thereafter, having been welcomed by His brother Bharata, Lord Rāmacandra entered the city of Ayodhyā in the midst of a festival. When He entered the palace, He offered obeisances to all the mothers, including Kaikeyī and the other wives of Mahārāja Daśaratha, and especially His own mother, Kauśalyā. He also offered obeisances to the spiritual preceptors, such as Vasiṣṭha. Friends of His own age and younger friends worshiped Him, and He returned their respectful obeisances, as did Lakṣmaṇa and mother Sītā. In this way they all entered the palace.
sa-vādyaiḥ
- with concert instruments — SB 8.15.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.15.21
The city was filled with the sounds of mṛdaṅgas, conchshells, kettledrums, flutes and well-tuned stringed instruments all playing in concert. There was constant dancing and the Gandharvas sang. The combined beauty of Indrapurī defeated beauty personified.
sa-vāham
- with his carrier — SB 8.10.56plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.10.56
O King, when the demon Kālanemi, who was carried by a lion, saw that the Supreme Personality of Godhead, carried by Garuḍa, was on the battlefield, the demon immediately took his trident, whirled it and discharged it at Garuḍa's head. The Supreme Personality of Godhead, Hari, the master of the three worlds, immediately caught the trident, and with the very same weapon he killed the enemy Kālanemi, along with his carrier, the lion.
sa-vāhān
- with their carriers — SB 6.8.1-2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.8.1-2
King Parīkṣit inquired from Śukadeva Gosvāmī: My lord, kindly explain the Viṣṇu mantra armor that protected King Indra and enabled him to conquer his enemies, along with their carriers, and enjoy the opulence of the three worlds. Please explain to me that Nārāyaṇa armor, by which King Indra achieved success in battle, conquering the enemies who were endeavoring to kill him.
sa-vajram
- with the thunderbolt — SB 9.3.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.3.25
King Indra, being perturbed and angry, wanted to kill Cyavana Muni, and therefore he impetuously took up his thunderbolt. But Cyavana Muni, by his powers, paralyzed Indra's arm that held the thunderbolt.
sa-vaktavyām
- with the subject matter of speaking — SB 7.12.26-28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.12.26-28
Thereafter, the object of speech, along with the sense of speech [the tongue], should be bestowed upon fire. Craftsmanship and the two hands should be given to the demigod Indra. The power of movement and the legs should be given to Lord Viṣṇu. Sensual pleasure, along with the genitals, should be bestowed upon Prajāpati. The rectum, with the power of evacuation, should be bestowed, in its proper place, unto Mṛtyu. The aural instrument, along with sound vibration, should be given to the deities presiding over the directions. The instrument of touch, along with the sense objects of touch, should be given to Vāyu. Form, with the power of sight, should be bestowed upon the sun. The tongue, along with the demigod Varuṇa, should be bestowed upon water, and the power of smell, along with the two Aśvinī-kumāra demigods, should be bestowed upon the earth.
sa-valayāḥ
- with bangles on their hands — SB 10.5.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.5.11
In the ears of the gopīs were brilliantly polished jeweled earrings, and from their necks hung metal lockets. Their hands were decorated with bangles, their dresses were of varied colors, and from their hair, flowers fell onto the street like showers. Thus while going to the house of Mahārāja Nanda, the gopīs, their earrings, breasts and garlands moving, were brilliantly beautiful.
sa-vaṁśe
- along with his family — Madhya 17.91plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 17.91
The remnants of food left by Śrī Caitanya Mahāprabhu were taken by the whole family of Tapana Miśra. When news spread that the Lord had come, Candraśekhara also came to see Him. - along with your family — Ādi 17.185plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 17.185
" 'But if you perform such activities again, I shall not be tolerant. At that time I shall kill you, your entire family and all the meat-eaters.' - with all family members — Ādi 10.11plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 10.11
These four brothers and their family members fully engaged in the service of Lord Caitanya. They knew no other god or goddess. - with all his family — Madhya 15.34plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 15.34
In the ecstasy of Hanumān, Śrī Caitanya Mahāprabhu angrily said, "Where is the rascal Rāvaṇa? He has kidnapped the universal mother, Sītā. Now I shall kill him and all his family." - with all the family members — Madhya 9.83plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 9.83
Śrī Veṅkaṭa Bhaṭṭa took Śrī Caitanya Mahāprabhu to his home. After he washed the Lord's feet, all the members of his family drank the water., Madhya 19.86plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 19.86
Vallabha Bhaṭṭācārya and his whole family then sprinkled that water over their heads. They then offered the Lord new underwear and outer garments. - with all the members of the family — Madhya 7.123plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 7.123
With great affection and respect, that Kūrma brāhmaṇa made Śrī Caitanya Mahāprabhu eat all kinds of food. After that, the remnants were shared by all the members of the family. - with family members — Madhya 10.58plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 10.58
Śrī Caitanya Mahāprabhu accepted Bhavānanda Rāya's offer, saying, "I accept without hesitation because you are not an outsider. Birth after birth you have been My servant along with your family members. - with his family — Antya 9.15plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 9.15
"Bhavānanda Rāya and his entire family are your servants. Therefore it is quite fitting for You to save the son of Bhavānanda Rāya." - with his whole family — Madhya 17.88plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 17.88
He washed the lotus feet of Śrī Caitanya Mahāprabhu, and afterwards he and his whole family drank the wash water. He also worshiped Balabhadra Bhaṭṭācārya and showed him respect.
sa-vaṁśe lañā
- with his family — Antya 9.34plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 9.34
At that time another person came there in great haste, bringing the news that Vāṇīnātha Rāya and his entire family had been arrested.
sa-vaṁśī
- with the flute — Madhya 8.270plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 8.270
"I see that You are holding a flute to Your mouth, and Your lotus eyes are moving very restlessly due to various ecstasies.
sa-vanaspatayaḥ
- along with flowers and leaves — SB 2.6.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.6.24
For performing sacrificial ceremonies, one requires sacrificial ingredients, such as flowers, leaves and straw, along with the sacrificial altar and a suitable time [spring].
sa-varṇena
- by a similar sequence — SB 3.3.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.3.3
Attracted by the beauty and fortune of Rukmiṇī, the daughter of King Bhīṣmaka, many great princes and kings assembled to marry her. But Lord Kṛṣṇa, stepping over the other hopeful candidates, carried her away as His own share, as Garuḍa carried away nectar.
sa-vatsāḥ
- along with their calves — SB 10.12.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.12.26
In the meantime, while Kṛṣṇa was considering how to stop them, all the cowherd boys entered the mouth of the demon. The demon, however, did not swallow them, for he was thinking of his own relatives who had been killed by Kṛṣṇa and was just waiting for Kṛṣṇa to enter his mouth., SB 10.13.41plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.13.41
Lord Brahmā thought: Whatever boys and calves there were in Gokula, I have kept them sleeping on the bed of my mystic potency, and to this very day they have not yet risen again.
sa-vatsām
- with her calf — SB 9.15.35-36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.15.35-36
Thereafter, Paraśurāma cut off like a mountain peak the head of Kārtavīryārjuna, who had already lost his arms. When Kārtavīryārjuna's ten thousand sons saw their father killed, they all fled in fear. Then Paraśurāma, having killed the enemy, released the kāmadhenu, which had undergone great suffering, and brought it back with its calf to his residence, where he gave it to his father, Jamadagni. - with the calf — SB 9.15.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.15.26
Being puffed up by material power, Kārtavīryārjuna encouraged his men to steal Jamadagni's kāmadhenu. Thus the men forcibly took away the crying kāmadhenu, along with her calf, to Māhiṣmatī, Kārtavīryārjuna's capital.
sa-vayasān
- along with His companions — SB 10.13.38plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.13.38
Thinking in this way, Lord Balarāma was able to see, with the eye of transcendental knowledge, that all these calves and Kṛṣṇa's friends were expansions of the form of Śrī Kṛṣṇa.
sa-vāyu
- with the blowing wind — SB 10.8.37-39plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.8.37-39
When Kṛṣṇa opened His mouth wide by the order of mother Yaśodā, she saw within His mouth all moving and nonmoving entities, outer space, and all directions, along with mountains, islands, oceans, the surface of the earth, the blowing wind, fire, the moon and the stars. She saw the planetary systems, water, light, air, sky, and creation by transformation of ahaṅkāra. She also saw the senses, the mind, sense perception, and the three qualities goodness, passion and ignorance. She saw the time allotted for the living entities, she saw natural instinct and the reactions of karma, and she saw desires and different varieties of bodies, moving and nonmoving. Seeing all these aspects of the cosmic manifestation, along with herself and Vṛndāvana-dhāma, she became doubtful and fearful of her son's nature.
sa-vepathuḥ
- his body trembling — SB 10.13.64plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.13.64
Then, rising very gradually and wiping his two eyes, Lord Brahmā looked up at Mukunda. Lord Brahmā, his head bent low, his mind concentrated and his body trembling, very humbly began, with faltering words, to offer praises to Lord Kṛṣṇa. - with trembling of the body — SB 9.4.61plugin-autotooltip__small
sa-vidham
- with perfect rituals — SB 3.3.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.3.8
All those princesses were lodged in different apartments, and the Lord simultaneously assumed different bodily expansions exactly matching each and every princess. He accepted their hands in perfect rituals by His internal potency.
sa-vidyām
- full of knowledge — SB 3.5.40plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.5.40
O Father, O Lord, O Personality of Godhead, the living entities in the material world can never have any happiness because they are overwhelmed by the three kinds of miseries. Therefore they take shelter of the shade of Your lotus feet, which are full of knowledge, and we also thus take shelter of them.
sa-vidyut
- with electric lightning — SB 2.9.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.9.13
The Vaikuṇṭha planets are also surrounded by various airplanes, all glowing and brilliantly situated. These airplanes belong to the great mahātmās or devotees of the Lord. The ladies are as beautiful as lightning because of their celestial complexions, and all these combined together appear just like the sky decorated with both clouds and lightning.
sa-vigraha
- with form — Ādi 2.25plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 2.25
Through their service, devotees see that Personality of Godhead, just as the denizens of heaven see the personality of the sun.
sa-vijñānam
- for practical application — SB 4.17.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.17.5
The great saintly King, Mahārāja Pṛthu, received knowledge from Sanat-kumāra, who was the greatest Vedic scholar. After receiving knowledge to be applied practically in his life, how did the saintly King attain his desired destination?
sa-vikalpaḥ
- along with the duration of the universes — SB 2.10.46plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.10.46
This process of creation and annihilation described in summary herein is the regulative principle during the duration of Brahmā's one day. It is also the regulative principle in the creation of mahat, in which the material nature is dispersed.
sa-vikāram
- interaction — Bg. 13.6-7plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 13.6-7
The five great elements, false ego, intelligence, the unmanifested, the ten senses, the mind, the five sense objects, desire, hatred, happiness, distress, the aggregate, the life symptoms, and convictions—all these are considered, in summary, to be the field of activities and its interactions.
sa-vikārāṇi
- along with the sense organs — SB 3.7.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.7.21
After creating the total material energy, the mahat-tattva, and thereby manifesting the gigantic universal form with senses and sense organs, the Supreme Lord entered within it.
sa-vikāśam
- with respective developments — SB 3.7.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.7.22
The puruṣa incarnation lying on the Causal Ocean is called the original puruṣa in the material creations, and in His virāṭ form, in whom all the planets and their inhabitants live, He has many thousands of legs and hands.
sa-vilāsa-hāsam
- smiling with an enjoying spirit — Madhya 21.123plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 21.123
" 'All men and women were accustomed to enjoying the beauty of the shining face of Lord Kṛṣṇa, as well as His sharklike earrings swinging on His ears. His beautiful features, His cheeks and His playful smiles all combined to form a constant festival for the eyes, and the blinking of the eyes became obstacles that impeded one from seeing that beauty. For this reason, men and women became very angry at the creator [Lord Brahmā].' - with smiles of enjoyment — SB 9.24.65plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.24.65
Kṛṣṇa's face is decorated with ornaments, such as earrings resembling sharks. His ears are beautiful, His cheeks brilliant, and His smiling attractive to everyone. Whoever sees Lord Kṛṣṇa sees a festival. His face and body are fully satisfying for everyone to see, but the devotees are angry at the creator for the disturbance caused by the momentary blinking of their eyes.
sa-vimānaḥ
- with his airplane — SB 6.8.40plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.8.40
Suddenly Citraratha was forced to fall from the sky headfirst with his airplane. Struck with wonder, he was ordered by the great sages named the Vālikhilyas to throw the brāhmaṇa's bones in the nearby River Sarasvatī. He had to do this and bathe in the river before returning to his own abode.
sa-vinaya
- very mild and well-behaved — SB 5.8.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.8.23
After speaking like a madman in this way, Mahārāja Bharata got up and went outside. Seeing the footprints of the deer on the ground, he praised the footprints out of love, saying: O unfortunate Bharata, your austerities and penances are very insignificant compared to the penance and austerity undergone by this earth planet. Due to the earth's severe penances, the footprints of this deer, which are small, beautiful, most auspicious and soft, are imprinted on the surface of this fortunate planet. This series of footprints show a person like me, who am bereaved due to loss of the deer, how the animal has passed through the forest and how I can regain my lost wealth. By these footprints, this land has become a proper place for brāhmaṇas who desire heavenly planets or liberation to execute sacrifices to the demigods.
sa-virodha
- opposing element — Madhya 2.86plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 2.86
In this Caitanya-caritāmṛta there is no contradictory conclusion, nor is anyone else's opinion accepted. I have written this book to describe the simple substance as I have heard it from superiors. If I become involved in someone's likes and dislikes, I cannot possibly write the simple truth.
sa-vīrudhām
- and the plants and trees — SB 5.20.46plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.20.46
All living entities, including demigods, human beings, animals, birds, insects, reptiles, creepers and trees, depend upon the heat and light given by the sun-god from the sun planet. Furthermore, it is because of the sun's presence that all living entities can see, and therefore he is called dṛg-īśvara, the Personality of Godhead presiding over sight.
sa-visarga
- releasing — SB 1.7.44plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.7.44
It was by Droṇācārya's mercy that you learned the military art of throwing arrows and the confidential art of controlling weapons.
sa-visargam
- with the visarga (ḥ) — SB 6.8.8-10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.8.8-10
One must then chant the mantra of six syllables [oṁ viṣṇave namaḥ]. One should place the syllable "oṁ" on his heart, the syllable "vi" on the top of his head, the syllable "ṣa" between his eyebrows, the syllable "ṇa" on his tuft of hair [śikhā], and the syllable "ve" between his eyes. The chanter of the mantra should then place the syllable "na" on all the joints of his body and meditate on the syllable "ma" as being a weapon. He should thus become the perfect personification of the mantra. Thereafter, adding visarga to the final syllable "ma," he should chant the mantra "maḥ astrāya phaṭ" in all directions, beginning from the east. In this way, all directions will be bound by the protective armor of the mantra.
sa-viśeṣa
- full of varieties — Ādi 5.34plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 5.34
It is like the homogeneous effulgence around the sun. But inside the sun are the chariots, horses and other opulences of the sun-god. - in the personality — Madhya 6.144plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 6.144
"The personal features of the Supreme Personality of Godhead are categorized in three cases-namely ablative, instrumental and locative." - personal — Madhya 6.151plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 6.151
"All these mantras confirm that the Absolute Truth is personal, but the Māyāvādīs, throwing away the direct meaning, interpret the Absolute Truth as impersonal. - personal God — Madhya 18.189plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 18.189
Śrī Caitanya Mahāprabhu said, "The Koran has certainly established impersonalism, but at the end it refutes that impersonalism and establishes the personal God.
sa-viśeṣaḥ
- specific — SB 2.8.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.8.18
Please also explain what may generally be the common religious affiliations of human society, as well as their specific occupational duties in religion, the classification of the social orders as well as the administrative royal orders, and the religious principles for one who may be in distress.
sa-viśeṣam
- personal variety — Madhya 6.142plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 6.142
Śrī Caitanya Mahāprabhu continued, " 'Whatever Vedic mantras describe the Absolute Truth impersonally only prove in the end that the Absolute Truth is a person. The Supreme Lord is understood in two features-impersonal and personal. If one considers the Supreme Personality of Godhead in both features, he can actually understand the Absolute Truth. He knows that the personal understanding is stronger because we see that everything is full of variety. No one can see anything that is not full of variety.' - personality — Madhya 6.142plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 6.142
Śrī Caitanya Mahāprabhu continued, " 'Whatever Vedic mantras describe the Absolute Truth impersonally only prove in the end that the Absolute Truth is a person. The Supreme Lord is understood in two features-impersonal and personal. If one considers the Supreme Personality of Godhead in both features, he can actually understand the Absolute Truth. He knows that the personal understanding is stronger because we see that everything is full of variety. No one can see anything that is not full of variety.'
sa-vismaya
- with amazement — Ādi 13.101plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 13.101
When he saw that the whole world was jubilant, Haridāsa Ṭhākura, his mind astonished, directly and indirectly expressed himself to Advaita Ācārya, "Your dancing and distributing charity are very pleasing to me. I can understand that there is some special purpose in these actions."
sa-vistaram
- in all details — SB 3.3.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.3.2
The Lord learned all the Vedas with their different branches simply by hearing them once from His teacher, Sāndīpani Muni, whom He rewarded by bringing back his dead son from the region of Yamaloka.
sa-vrīḍa
- with shyness — SB 4.25.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.25.25
Purañjana, the hero, became attracted by the eyebrows and smiling face of the very beautiful girl and was immediately pierced by the arrows of her lusty desires. When she smiled shyly, she looked very beautiful to Purañjana, who, although a hero, could not refrain from addressing her., SB 4.25.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.25.30
Certainly your glancing upon me today has very much agitated my mind. Your smile, which is full of shyness but at the same time lusty, is agitating the most powerful cupid within me. Therefore, O most beautiful, I ask you to be merciful upon me., SB 8.22.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.22.14
Being bound by the ropes of Varuṇa, Bali Mahārāja could not offer befitting respect to Prahlāda Mahārāja as he had before. Rather, he simply offered respectful obeisances with his head, his eyes being inundated with tears and his face lowered in shame.
sa-vrīḍa-hāsa
- smiling with shyness — SB 8.8.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.8.24
Approaching the Supreme Personality of Godhead, the goddess of fortune placed upon His shoulders the garland of newly grown lotus flowers, which was surrounded by humming bumblebees searching for honey. Then, expecting to get a place on the bosom of the Lord, she remained standing by His side, her face smiling in shyness.
sa-vrīḍa-hāsam
- smiling with shyness — SB 8.8.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.8.17
Thereafter, mother Lakṣmī, the goddess of fortune, having been properly celebrated with an auspicious ritualistic ceremony, began moving about, holding in her hand a garland of lotus flowers, which were surrounded by humming bumblebees. Smiling with shyness, her cheeks decorated by her earrings, she looked extremely beautiful.
sa-vrīḍa-smita
- smiling with shyness — SB 8.8.41-46plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.8.41-46
The Supreme Personality of Godhead, Viṣṇu, who can counteract any unfavorable situation, then assumed the form of an extremely beautiful woman. This incarnation as a woman, Mohinī-mūrti, was most pleasing to the mind. Her complexion resembled in color a newly grown blackish lotus, and every part of Her body was beautifully situated. Her ears were equally decorated with earrings, Her cheeks were very beautiful, Her nose was raised and Her face full of youthful luster. Her large breasts made Her waist seem very thin. Attracted by the aroma of Her face and body, bumblebees hummed around Her, and thus Her eyes were restless. Her hair, which was extremely beautiful, was garlanded with mallikā flowers. Her attractively constructed neck was decorated with a necklace and other ornaments, Her arms were decorated with bangles, Her body was covered with a clean sari, and Her breasts seemed like islands in an ocean of beauty. Her legs were decorated with ankle bells. Because of the movements of Her eyebrows as She smiled with shyness and glanced over the demons, all the demons were saturated with lusty desires, and every one of them desired to possess Her.
sa-vrīḍaḥ
- feeling modest — SB 3.22.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.22.1
Śrī Maitreya said: After describing the greatness of the Emperor's manifold qualities and activities, the sage became silent, and the Emperor, feeling modesty, addressed him as follows.
sa-vrīḍam
- with bashfulness — SB 5.25.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.25.5
Lord Ananta's arms are attractively long, beautifully decorated with bangles and completely spiritual. They are white, and so they appear like silver columns. When the beautiful princesses of the serpent kings, hoping for the Lord's auspicious blessing, smear His arms with aguru pulp, sandalwood pulp and kuṅkuma, the touch of His limbs awakens lusty desires within them. Understanding their minds, the Lord looks at the princesses with a merciful smile, and they become bashful, realizing that He knows their desires. Then they smile beautifully and look upon the Lord's lotus face, which is beautified by reddish eyes rolling slightly from intoxication and delighted by love for His devotees.
sa-vṛndaiḥ
- along with fruits and flowers — SB 4.21.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.21.3
At the street crossings there were bunches of fruits and flowers, as well as pillars of banana trees and betel nut branches. All these combined decorations everywhere looked very attractive. - with bunches of fruits and flowers — SB 4.9.54plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.9.54
The whole city was decorated with columns of banana trees containing bunches of fruits and flowers, and betel nut trees with leaves and branches were seen here and there. There were also many gates set up which were structured to give the appearance of sharks.
sa-vṛntaiḥ
- with bunches of flowers and fruits — SB 9.11.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.11.28
Wherever Lord Rāmacandra visited, auspicious welcome gates were constructed, with banana trees and betel nut trees, full of flowers and fruits. The gates were decorated with various flags made of colorful cloth and with tapestries, mirrors and garlands.
sa-vṛścikāḥ
- with scorpions — SB 8.10.47plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.10.47
Scorpions, large snakes and many other poisonous animals, as well as lions, tigers, boars and great elephants, all began falling upon the demigod soldiers, crushing everything.
sa-yajñam
- along with his sacrifice — SB 4.5.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.5.4
When that gigantic demon asked with folded hands, "What shall I do, my lord?" Lord Śiva, who is known as Bhūtanātha, directly ordered, "Because you are born from my body, you are the chief of all my associates. Therefore, kill Dakṣa and his soldiers at the sacrifice."
sa-yānaḥ
- with his airplane — SB 8.11.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.11.12
When Indra, the defeater of enemies, released his infallible thunderbolt scepter at Bali Mahārāja with a desire to kill him, Bali Mahārāja indeed fell to the ground with his airplane, like a mountain with its wings cut off.
sa-yatna kariyā
- with great attention — Madhya 14.106plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 14.106
Knowing that the Herā-pañcamī festival was drawing near, King Pratāparudra attentively talked with Kāśī Miśra.
sa-yoṣaṇaḥ
- along with wives — SB 3.12.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.12.14
My dear boy, you may now accept all the names and places designated for you and your different wives, and since you are now one of the masters of the living entities, you may increase the population on a large scale.
sa-yuktika vākye
- by talks full of pleasing logic and arguments — Madhya 25.20plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 25.20
When people came to Śrī Caitanya Mahāprabhu to discuss the principles of various scriptures, the Lord defeated their false conclusions and established the predominance of devotional service to the Lord. With logic and argument He very politely changed their minds.
ajña-sa-arthaḥ
- for the interest of the rascals — SB 4.7.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.7.28
The members of the assembly addressed the Lord: O exclusive shelter for all who are situated in troubled life, in this formidable fort of conditional existence the time element, like a snake, is always looking for an opportunity to strike. This world is full of ditches of so-called distress and happiness, and there are many ferocious animals always ready to attack. The fire of lamentation is always blazing, and the mirage of false happiness is always alluring, but one has no shelter from them. Thus foolish persons live in the cycle of birth and death, always overburdened in discharging their so-called duties, and we do not know when they will accept the shelter of Your lotus feet.
ātma-sa-tattvam
- the actual constitutional position of the soul — SB 5.13.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.13.24
Śrīla Śukadeva Gosvāmī continued: My dear King, O son of mother Uttarā, there were some waves of dissatisfaction in the mind of Jaḍa Bharata due to his being insulted by King Rahūgaṇa, who made him carry his palanquin, but Jaḍa Bharata neglected this, and his heart again became calm and quiet like an ocean. Although King Rahūgaṇa had insulted him, he was a great paramahaṁsa. Being a Vaiṣṇava, he was naturally very kindhearted, and he therefore told the King about the constitutional position of the soul. He then forgot the insult because King Rahūgaṇa pitifully begged pardon at his lotus feet. After this, he began to wander all over the earth, just as before.
ha-ibe sa-phale
- will be fruitful — Antya 12.117plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 12.117
"Deliver the oil to the temple of Jagannātha so that it may be burned in the lamps. Thus your labor in preparing the oil will be fruitful."
hañā sa-daya
- being merciful — Antya 4.189plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 4.189
"You embraced the leper Vāsudeva, whose body was fully infected by worms. You are so kind that in spite of his condition You embraced him., Antya 6.49plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 6.49
Lord Nityānanda was by nature very merciful and funny. Being merciful, He spoke to Raghunātha dāsa as follows., Antya 6.132plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 6.132
"Although I am unfit and greatly afraid to submit this plea, I nevertheless request You, sir, to be especially merciful toward me by granting me shelter at the lotus feet of Śrī Caitanya Mahāprabhu. - being very kind — Antya 3.237plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 3.237
"My dear sir, kindly accept me and be merciful toward me, for it is a characteristic of all saintly persons to be kind toward the poor and fallen."
janama sa-phale
- My birth is now fulfilled — Ādi 4.252plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 4.252
" 'I have gotten the embrace of Śrī Kṛṣṇa,' She thinks, 'so now My life is fulfilled.' Thus She remains immersed in pleasing Kṛṣṇa, taking the tree in Her arms.
nara-loka-sa-artham
- the field of self-interested material activities — SB 5.14.41plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.14.41
When the conditioned soul accepts the shelter of the creeper of fruitive activity, he may be elevated by his pious activities to higher planetary systems and thus gain liberation from hellish conditions, but unfortunately he cannot remain there. After reaping the results of his pious activities, he has to return to the lower planetary systems. In this way he perpetually goes up and comes down.
nava sa-udaryāḥ
- nine brothers born of the same womb — SB 5.9.1-2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.9.1-2
Śrīla Śukadeva Gosvāmī continued: My dear King, after giving up the body of a deer, Bharata Mahārāja took birth in a very pure brāhmaṇa family. There was a brāhmaṇa who belonged to the dynasty of Aṅgirā. He was fully qualified with brahminical qualifications. He could control his mind and senses, and he had studied the Vedic literatures and other subsidiary literatures. He was expert in giving charity, and he was always satisfied, tolerant, very gentle, learned and nonenvious. He was self-realized and engaged in the devotional service of the Lord. He remained always in a trance. He had nine equally qualified sons by his first wife, and by his second wife he begot twins—a brother and a sister, of which the male child was said to be the topmost devotee and foremost of saintly kings—Bharata Mahārāja. This, then, is the story of the birth he took after giving up the body of a deer.
paramātma-sa-tattvaḥ
- the truth of the constitutional position of the spirit soul and the Supersoul — SB 5.13.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.13.25
After receiving lessons from the great devotee Jaḍa Bharata, King Rahūgaṇa of the state of Sauvīra became completely aware of the constitutional position of the soul. He thus gave up the bodily conception completely. My dear King, whoever takes shelter of the servant of the servant of the Lord is certainly glorified because he can without difficulty give up the bodily conception [[books:cc:madhya:13:80|[Cc. Madhya 13.80]]].