kṛtaḥ

  • accepted — SB 8.24.50plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.24.50

    As a blind man, being unable to see, accepts another blind man as his leader, people who do not know the goal of life accept someone as a guru who is a rascal and a fool. But we are interested in self-realization. Therefore we accept You, the Supreme Personality of Godhead, as our spiritual master, for You are able to see in all directions and are omniscient like the sun.
  • applied — SB 3.25.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.25.20

    Every learned man knows very well that attachment for the material is the greatest entanglement of the spirit soul. But that same attachment, when applied to the self-realized devotees, opens the door of liberation.
  • being done — SB 4.21.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.21.25

    Pṛthu Mahārāja continued: Therefore, my dear citizens, for the welfare of your king after his death, you should execute your duties properly in terms of your positions of varṇa and āśrama and should always think of the Supreme Personality of Godhead within your hearts. By doing so, you will protect your own interests, and you will bestow mercy upon your king for his welfare after death.
  • bestowed — SB 3.22.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.22.7

    I have fortunately been instructed by you, and thus great favor has been bestowed upon me. I thank God that I have listened with open ears to your pure words.
  • conducted — SB 7.15.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.15.14

    A pretentious religious system manufactured by one who willfully neglects the prescribed duties of his order of life is called ābhāsa [a dim reflection or false similarity]. But if one performs the prescribed duties for his particular āśrama or varṇa, why are they not sufficient to mitigate all material distresses?
  • created — SB 7.5.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.5.11

    Prahlāda Mahārāja replied: Let me offer my respectful obeisances unto the Supreme Personality of Godhead, whose external energy has created the distinctions of "my friend" and "my enemy" by deluding the intelligence of men. Indeed, I am now actually experiencing this, although I have previously heard of it from authoritative sources.
  • done — SB 4.1.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.1.30

    The three deities told Atri Muni: Dear brāhmaṇa, you are perfect in your determination, and therefore as you have decided, so it will happen; it will not happen otherwise. We are all the same person upon whom you were meditating, and therefore we have all come to you.    , SB 4.7.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.7.13

    King Dakṣa said: My dear Lord Śiva, I committed a great offense against you, but you are so kind that instead of withdrawing your mercy, you have done me a great favor by punishing me. You and Lord Viṣṇu never neglect even useless, unqualified brāhmaṇas. Why, then, should you neglect me, who am engaged in performing sacrifices?    , SB 4.22.42plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.22.42

    The King said: O brāhmaṇa, O powerful one, formerly Lord Viṣṇu showed me His causeless mercy, indicating that you would come to my house, and to confirm that blessing, you have all come.    , SB 5.10.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.10.5

    King Rahūgaṇa could understand the speeches given by the carriers, who were afraid of being punished. He could also understand that simply due to the fault of one person, the palanquin was not being carried properly. Knowing this perfectly well and hearing their appeal, he became a little angry, although he was very advanced in political science and was very experienced. His anger arose due to his inborn nature as a king. Actually King Rahūgaṇa's mind was covered by the mode of passion, and he therefore spoke as follows to Jaḍa Bharata, whose Brahman effulgence was not clearly visible, being covered like a fire covered by ashes.    , SB 6.5.37plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.5.37

    Prajāpati Dakṣa said: My sons were not at all freed from their three debts. Indeed, they did not properly consider their obligations. O Nārada Muni, O personality of sinful action, you have obstructed their progress toward good fortune in this world and the next because they are still indebted to the saintly persons, the demigods and their father.
  • finished — SB 7.2.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.2.33

    O lord, you have now been removed by cruel providence to a state beyond our sight. You had previously sustained the livelihood of the inhabitants of Uśīnara, and thus they were happy, but your condition now is the cause of their unhappiness.
  • fixed — SB 5.21.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.21.13

    The chariot of the sun-god has only one wheel, which is known as Saṁvatsara. The twelve months are calculated to be its twelve spokes, the six seasons are the sections of its rim, and the three cātur-māsya periods are its three-sectioned hub. One side of the axle carrying the wheel rests upon the summit of Mount Sumeru, and the other rests upon Mānasottara Mountain. Affixed to the outer end of the axle, the wheel continuously rotates on Mānasottara Mountain like the wheel of an oil-pressing machine.
  • has been done — SB 3.16.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.16.16

    The sages said: O Supreme Personality of Godhead, we are unable to know what You intend for us to do, for even though You are the supreme ruler of all, You speak in our favor as if we had done something good for You.
  • has been done by You — SB 8.22.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.22.16

    Prahlāda Mahārāja said: My Lord, it is Your Lordship who gave this Bali the very great opulence of the post of heavenly king, and now, today, it is You who have taken it all away. I think You have acted with equal beauty in both ways. Because his exalted position as King of heaven was putting him in the darkness of ignorance, You have done him a very merciful favor by taking away all his opulence.
  • have accepted — SB 2.9.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.9.30

    O my Lord, the unborn, You have shaken hands with me just as a friend does with a friend [as if equal in position]. I shall be engaged in the creation of different types of living entities, and I shall be occupied in Your service. I shall have no perturbation, but I pray that all this may not give rise to pride, as if I were the Supreme.
  • having been engaged — SB 9.2.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.2.3

    Among these sons, Pṛṣadhra, following the order of his spiritual master, was engaged as a protector of cows. He would stand all night with a sword to give the cows protection.
  • I did — SB 8.23.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.23.2

    Bali Mahārāja said: What a wonderful effect there is in even attempting to offer respectful obeisances to You! I merely endeavored to offer You obeisances, but nonetheless the attempt was as successful as those of pure devotees. The causeless mercy You have shown to me, a fallen demon, was never achieved even by the demigods or the leaders of the various planets.
  • if done — SB 4.27.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.27.24

    Approaching the King of the Yavanas, Kālakanyā addressed him as a great hero, saying: My dear sir, you are the best of the untouchables. I am in love with you, and I want you as my husband. I know that no one is baffled if he makes friends with you.
  • it was so done — SB 9.1.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.1.28

    Mahārāja Parīkṣit said: O most powerful brāhmaṇa, why was this place so empowered, and who made it so powerful? Kindly answer this question, for I am very eager to hear about this.
  • Kṛta — SB 9.17.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.17.16

    From Kuśa, the grandson of Kṣatravṛddha, was born a son named Prati. The son of Prati was Sañjaya, and the son of Sañjaya was Jaya. From Jaya, Kṛta was born, and from Kṛta, King Haryabala.
  • made — SB 1.2.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.2.5

    O sages, I have been justly questioned by you. Your questions are worthy because they relate to Lord Kṛṣṇa and so are of relevance to the world's welfare. Only questions of this sort are capable of completely satisfying the self.    , SB 5.5.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.5.19

    My transcendental body [sac-cid-ānanda-vigraha [Bs. 5.1]] looks exactly like a human form, but it is not a material human body. It is inconceivable. I am not forced by nature to accept a particular type of body; I take on a body by My own sweet will. My heart is also spiritual, and I always think of the welfare of My devotees. Therefore within My heart can be found the process of devotional service, which is meant for the devotees. Far from My heart have I abandoned irreligion [adharma] and nondevotional activities. They do not appeal to Me. Due to all these transcendental qualities, people generally pray to Me as Ṛṣabhadeva, the Supreme Personality of Godhead, the best of all living entities.    , SB 5.12.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.12.9

    One may say that varieties arise from the planet earth itself. However, although the universe may temporarily appear to be the truth, it ultimately has no real existence. The earth was originally created by a combination of atomic particles, but these particles are impermanent. Actually the atom is not the cause of the universe, although some philosophers think so. It is not a fact that the varieties found in this material world simply result from atomic juxtaposition or combination.    , SB 6.14.55plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.14.55

    My Lord, You may say that there is no law that a father must die in the lifetime of his son and that a son must be born in the lifetime of his father, since everyone lives and dies according to his own fruitive activity. However, if fruitive activity is so strong that birth and death depend upon it, there is no need of a controller, or God. Again, if You say that a controller is needed because the material energy does not have the power to act, one may answer that if the bonds of affection You have created are disturbed by fruitive action, no one will raise children with affection; instead, everyone will cruelly neglect his children. Since You have cut the bonds of affection that compel a parent to raise his child, You appear inexperienced and unintelligent.    , SB 6.15.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.15.8

    Divisions of generalization and specification, such as nationality and individuality, are the imaginations of persons who are not advanced in knowledge.    , SB 8.7.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.7.30

    O lord, your shadow is seen in irreligion, which brings about varieties of irreligious creations. The three modes of nature—goodness, passion and ignorance—are your three eyes. All the Vedic literatures, which are full of verses, are emanations from you because their compilers wrote the various scriptures after receiving your glance.
  • made by you — SB 2.1.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.1.1

    Śrī Śukadeva Gosvāmī said: My dear King, your question is glorious because it is very beneficial to all kinds of people. The answer to this question is the prime subject matter for hearing, and it is approved by all transcendentalists.    , SB 9.10.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.10.28

    O pleasure of the Rākṣasa dynasty, because of you the state of Laṅkā and also we ourselves now have no protector. By your deeds you have made your body fit to be eaten by vultures and your soul fit to go to hell.
  • male — SB 6.17.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.17.30

    As one mistakenly considers a flower garland to be a snake or experiences happiness and distress in a dream, so, in the material world, by a lack of careful consideration, we differentiate between happiness and distress, considering one good and the other bad.
  • of the creator — SB 3.12.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.12.27

    Sage Kardama, husband of the great Devahūti, was manifested from the shadow of Brahmā. Thus all became manifested from either the body or the mind of Brahmā.
  • performed — SB 1.17.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.17.17

    The personality of religion said: These words just spoken by you befit a person of the Pāṇḍava dynasty. Captivated by the devotional qualities of the Pāṇḍavas, even Lord Kṛṣṇa, the Personality of Godhead, performed duties as a messenger.    , SB 3.23.55plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.23.55

    Association for sense gratification is certainly the path of bondage. But the same type of association, performed with a saintly person, leads to the path of liberation, even if performed without knowledge.
  • performing — SB 3.32.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.32.20

    Such materialistic persons are allowed to go to the planet called Pitṛloka by the southern course of the sun, but they again come back to this planet and take birth in their own families, beginning again the same fruitive activities from birth to the end of life.
  • was done — SB 3.23.54plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.23.54

    Not knowing your transcendental situation, I have loved you while remaining attached to the objects of the senses. Nonetheless, let the affinity I have developed for you rid me of all fear.    , SB 8.11.34plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.11.34

    Indra thought: Formerly, when many mountains flying in the sky with wings would fall to the ground and kill people, I cut their wings with this same thunderbolt.
  • was excavated — SB 9.8.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.8.4

    Knowing that she was pregnant, the co-wives of the wife of Bāhuka conspired to give her poison with her food, but it did not act. Instead, the son was born along with the poison. Therefore he became famous as Sagara ["one who is born with poison"]. Sagara later became the emperor. The place known as Gaṅgāsāgara was excavated by his sons.
  • was made — SB 4.14.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.14.9

    Thinking to save the state from irregularity, the sages began to consider that it was due to a political crisis that they made Vena king although he was not qualified. But alas, now the people were being disturbed by the king himself. Under such circumstances, how could the people be happy?    , SB 4.14.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.14.12

    The saintly sages continued thinking: Of course we are completely aware of his mischievous nature. Yet nevertheless we enthroned Vena. If we cannot persuade King Vena to accept our advice, he will be condemned by the public, and we will join them. Thus by our prowess we shall burn him to ashes.
  • while doing so — SB 3.12.52plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.12.52

    While he was thus absorbed in contemplation and was observing the supernatural power, two other forms were generated from his body. They are still celebrated as the body of Brahmā.

kṛtāḥ

  • achieved — SB 7.7.40plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.7.40

    It is learned from Vedic literature that by performing great sacrifices one may elevate himself to the heavenly planets. However, although life on the heavenly planets is hundreds and thousands of times more comfortable than life on earth, the heavenly planets are not pure [nirmalam], or free from the taint of material existence. The heavenly planets are also temporary, and therefore they are not the goal of life. The Supreme Personality of Godhead, however, has never been seen or heard to possess inebriety. Consequently, for your own benefit and self-realization, you must worship the Lord with great devotion, as described in the revealed scriptures.
  • again performed — SB 6.10.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.10.28

    When insignificant persons use rough words to cast false, angry accusations against saintly persons, their fruitless words do not disturb the great personalities. Similarly, all the efforts of the demons against the demigods, who were favorably situated under the protection of Kṛṣṇa, were futile.
  • created — SB 8.3.22-24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.3.22-24

    The Supreme Personality of Godhead creates His minor parts and parcels, the jīva-tattva, beginning with Lord Brahmā, the demigods and the expansions of Vedic knowledge [Sāma, Ṛg, Yajur and Atharva] and including all other living entities, moving and nonmoving, with their different names and characteristics. As the sparks of a fire or the shining rays of the sun emanate from their source and merge into it again and again, the mind, the intelligence, the senses, the gross and subtle material bodies, and the continuous transformations of the different modes of nature all emanate from the Lord and again merge into Him. He is neither demigod nor demon, neither human nor bird or beast. He is not woman, man, or neuter, nor is He an animal. He is not a material quality, a fruitive activity, a manifestation or nonmanifestation. He is the last word in the discrimination of "not this, not this," and He is unlimited. All glories to the Supreme Personality of Godhead!
  • done — SB 10.2.39plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.2.39

    O Supreme Lord, You are not an ordinary living entity appearing in this material world as a result of fruitive activities. Therefore Your appearance or birth in this world has no other cause than Your pleasure potency. Similarly, the living entities, who are part of You, have no cause for miseries like birth, death and old age, except when these living entities are conducted by Your external energy.
  • done by him — SB 3.10.28-29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.10.28-29

    The creation of the demigods is of eight varieties: (1) the demigods, (2) the forefathers, (3) the asuras, or demons, (4) the Gandharvas and Apsarās, or angels, (5) the Yakṣas and Rākṣasas, (6) the Siddhas, Cāraṇas and Vidyādharas, (7) the Bhūtas, Pretas and Piśācas, and (8) the superhuman beings, celestial singers, etc. All are created by Brahmā, the creator of the universe.
  • done by you — SB 1.19.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.19.32

    The fortunate King Parīkṣit said: O brāhmaṇa, by your mercy only, you have sanctified us, making us like unto places of pilgrimage, all by your presence here as my guest. By your mercy, we, who are but unworthy royalty, become eligible to serve the devotee.
  • established — SB 1.17.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.17.24

    In the age of Satya [truthfulness] your four legs were established by the four principles of austerity, cleanliness, mercy and truthfulness. But it appears that three of your legs are broken due to rampant irreligion in the form of pride, lust for women, and intoxication.
  • have become — SB 10.7.13-15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.7.13-15

    When brāhmaṇas are free from envy, untruthfulness, unnecessary pride, grudges, disturbance by the opulence of others, and false prestige, their blessings never go in vain. Considering this, Nanda Mahārāja soberly took Kṛṣṇa on his lap and invited such truthful brāhmaṇas to perform a ritualistic ceremony according to the holy hymns of the Sāma Veda, Ṛg Veda and Yajur Veda. Then, while the hymns were being chanted, he bathed the child with water mixed with pure herbs, and after performing a fire ceremony, he sumptuously fed all the brāhmaṇas with first-class grains and other food.
  • made (brought) — SB 7.8.50plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.8.50

    The inhabitants of Gandharvaloka prayed: Your Lordship, we ever engage in Your service by dancing and singing in dramatic performances, but this Hiraṇyakaśipu, by the influence of his bodily strength and valor, brought us under his subjugation. Now he has been brought to this low condition by Your Lordship. What benefit can result from the activities of such an upstart as Hiraṇyakaśipu?
  • made — SB 4.25.45plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.25.45

    Of the nine gates in that city, seven were on the surface, and two were subterranean. A total of nine doors were constructed, and these led to different places. All the gates were used by the city's governor.    , SB 4.29.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.29.9

    Two eyes, two nostrils and a mouth—all together five—are situated in the front. The right ear is accepted as the southern gate, and the left ear is the northern gate. The two holes, or gates, situated in the west are known as the rectum and genital.
  • performed — SB 6.10.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.10.28

    When insignificant persons use rough words to cast false, angry accusations against saintly persons, their fruitless words do not disturb the great personalities. Similarly, all the efforts of the demons against the demigods, who were favorably situated under the protection of Kṛṣṇa, were futile.
  • were made — SB 5.1.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.1.31

    When Priyavrata drove his chariot behind the sun, the rims of his chariot wheels created impressions that later became seven oceans, dividing the planetary system known as Bhū-maṇḍala into seven islands.    , SB 6.18.66-67plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.18.66-67

    If one worships the Supreme Personality of Godhead, the original person, even once, he receives the benefit of being promoted to the spiritual world and possessing the same bodily features as Viṣṇu. Diti worshiped Lord Viṣṇu for almost one year, adhering to a great vow. Because of such strength in spiritual life, the forty-nine Maruts were born. How, then, is it wonderful that the Maruts, although born from the womb of Diti, became equal to the demigods by the mercy of the Supreme Lord ?
  • who have been decided upon for acceptance as your son-in-law — SB 9.3.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.3.31

    After hearing his words, Lord Brahmā, who is most powerful, laughed loudly and said to Kakudmī: O King, all those whom you may have decided within the core of your heart to accept as your son-in-law have passed away in the course of time.

abuddhi-kṛtaḥ

  • made foolish — SB 3.10.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.10.17

    The fifth creation is that of the controlling deities by the interaction of the mode of goodness, of which the mind is the sum total. The sixth creation is the ignorant darkness of the living entity, by which the master acts as a fool.

adharma-kṛtaḥ

  • one who acts irreligiously — SB 1.17.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.17.22

    The King said: O you, who are in the form of a bull! You know the truth of religion, and you are speaking according to the principle that the destination intended for the perpetrator of irreligious acts is also intended for one who identifies the perpetrator. You are no other than the personality of religion.

anugrahaḥ kṛtaḥ

  • this was a great favor done by him to you — SB 10.10.40plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.10.40

    The Supreme Personality of Godhead said: The great saint Nārada Muni is very merciful. By his curse, he showed the greatest favor to both of you, who were mad after material opulence and who had thus become blind. Although you fell from the higher planet Svargaloka and became trees, you were most favored by him. I knew of all these incidents from the very beginning.

asat-kṛtaḥ

  • insulted — SB 3.1.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.1.14

    While speaking thus, Vidura, whose personal character was esteemed by respectable persons, was insulted by Duryodhana, who was swollen with anger and whose lips were trembling. Duryodhana was in company with Karṇa, his younger brothers and his maternal uncle Śakuni.    , Madhya 19.199-200plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 19.199-200

    " 'I have in the past addressed You as "O Kṛṣṇa," "O Yādava," "O my friend" without knowing Your glories. Please forgive whatever I have done in madness or in love. I have dishonored You many times while we were relaxing, lying on the same bed or eating together, sometimes alone and sometimes in front of many friends. Please excuse me for all my offenses.'

asat-kṛtāḥ

  • being insulted — SB 4.14.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.14.30

    My dear Vidura, all good fortune unto you. The foolish King, who thought himself very learned, thus insulted the great sages, and the sages, being brokenhearted by the King's words, became very angry at him.
  • having been disrespected — SB 3.16.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.16.4

    To Me, the brāhmaṇa is the highest and most beloved personality. The disrespect shown by My attendants has actually been displayed by Me because the doormen are My servitors. I take this to be an offense by Myself; therefore I seek your forgiveness for the incident that has arisen.

ātma-kṛtaḥ

  • who has given this body — SB 9.18.43plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.18.43

    Pūru replied: O Your Majesty, who in this world can repay his debt to his father? By the mercy of one's father, one gets the human form of life, which can enable one to become an associate of the Supreme Lord.

aviveka-kṛtaḥ

  • done in ignorance, without mature consideration — SB 6.17.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.17.30

    As one mistakenly considers a flower garland to be a snake or experiences happiness and distress in a dream, so, in the material world, by a lack of careful consideration, we differentiate between happiness and distress, considering one good and the other bad.

cittī-kṛtaḥ

  • fixed in mind — SB 4.1.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.1.28

    I called for the Supreme Personality of Godhead, desiring a son like Him, and I thought of Him only. But although He is far beyond the mental speculation of man, all three of you have come here. Kindly let me know how you have come, for I am greatly bewildered about this.

deha-kṛtaḥ

  • of the father — SB 4.3.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.3.13

    O best of the demigods, how can the body of a daughter remain undisturbed when she hears that some festive event is taking place in her father's house? Even though you may be considering that I have not been invited, there is no harm if one goes to the house of one's friend, husband, spiritual master or father without invitation.

deva-kṛtaḥ

  • created by the supreme will of the Supreme Personality of Godhead — SB 5.20.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.20.13

    Outside the ocean of liquor is another island, known as Kuśadvīpa, which is 800,000 yojanas [6,400,000 miles] wide, twice as wide as the ocean of liquor. As Śālmalīdvīpa is surrounded by a liquor ocean, Kuśadvīpa is surrounded by an ocean of liquid ghee as broad as the island itself. On Kuśadvīpa there are clumps of kuśa grass, from which the island takes its name. This kuśa grass, which was created by the demigods by the will of the Supreme Lord, appears like a second form of fire, but with very mild and pleasing flames. Its young shoots illuminate all directions.

dhik-kṛtaḥ

  • being condemned — SB 7.8.53plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.8.53

    The inhabitants of Kimpuruṣa-loka said: We are insignificant living entities, and You are the Supreme Personality of Godhead, the supreme controller. Therefore how can we offer suitable prayers unto You? When this demon was condemned by devotees because they were disgusted with him, he was then killed by You.

īśa-kṛtaḥ

  • arranged by providence — SB 9.18.20-21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.18.20-21

    With words saturated with love and affection, Devayānī said to King Yayāti: O great hero, O King, conqueror of the cities of your enemies, by accepting my hand you have accepted me as your married wife. Let me not be touched by others, for our relationship as husband and wife has been made possible by providence, not by any human being.

kāt-kṛtaḥ

  • mistreated — SB 6.7.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.7.11

    Alas, what a regrettable deed I have committed because of my lack of intelligence and my pride in my material opulences. I failed to show respect to my spiritual master when he entered this assembly, and thus I have insulted him.

moghāḥ kṛtāḥ kṛtāḥ

  • become baffled again and again — SB 7.13.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.13.30

    The living entity tries to achieve happiness and rid himself of the causes of distress, but because the various bodies of the living entities are under the full control of material nature, all his plans in different bodies, one after another, are ultimately baffled.

namaḥ-kṛtaḥ

  • was offered obeisances — SB 9.10.39-40plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.10.39-40

    After offering the wooden shoes before Lord Rāmacandra, Lord Bharata stood with folded hands, His eyes full of tears, and Lord Rāmacandra bathed Bharata with tears while embracing Him with both arms for a long time. Accompanied by mother Sītā and Lakṣmaṇa, Lord Rāmacandra then offered His respectful obeisances unto the learned brāhmaṇas and the elderly persons in the family, and all the citizens of Ayodhyā offered their respectful obeisances unto the Lord.

para-kṛtaḥ

  • done by the enemies — SB 7.5.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.5.10

    O best of your family, has this pollution of your intelligence been brought about by you or by the enemies? We are all your teachers and are very eager to hear about this. Please tell us the truth.

sat-kṛtaḥ

  • being very much applauded — SB 8.12.41plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.12.41

    Śukadeva Gosvāmī said: O King, having thus been praised by the Supreme Personality, who bears the mark of Śrīvatsa on His chest, Lord Śiva circumambulated Him. Then, after taking permission from Him, Lord Śiva returned to his abode, Kailāsa, along with his associates.
  • being well treated — SB 1.13.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.13.14

    Thus Mahātmā Vidura, being treated just like a godly person by his kinsmen, remained there for a certain period just to rectify the mentality of his eldest brother and in this way bring happiness to all the others.
  • was honored — SB 4.9.45plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.9.45

    Then Dhruva Mahārāja, the foremost of all nobles, first of all offered his obeisances at the feet of his father and was honored by his father with various questions. He then bowed his head at the feet of his two mothers.
  • was welcomed — SB 4.2.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.2.7

    Dakṣa was adequately welcomed by the president of the great assembly, Lord Brahmā. After offering Lord Brahmā respect, Dakṣa, by the order of Brahmā, properly took his seat.

sat-kṛtāḥ

  • being honored — SB 4.19.41plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.19.41

    With great respect, the original king, Pṛthu, offered all kinds of rewards to the brāhmaṇas present at the sacrifice. Since all these brāhmaṇas were very much satisfied, they gave their heartfelt blessings to the King.

su-kṛtāḥ

  • results of their pious activities — SB 3.32.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.32.21

    When the results of their pious activities are exhausted, they fall down by higher arrangement and again come back to this planet, just as any person raised to a high position sometimes all of a sudden falls.

sva-bhṛtya-artha-kṛtaḥ

  • for the interest of their servants — SB 3.4.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.4.25

    Vidura said: O Uddhava, because the servants of Viṣṇu, the Lord, wander in the interest of serving others, it is quite fit that you kindly describe the self-knowledge with which you have been enlightened by the Lord Himself.

sva-kṛtaḥ

  • own respective duty — SB 10.12.34plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.12.34

    Thereafter, everyone being pleased, the demigods began to shower flowers from Nandana-kānana, the celestial dancing girls began to dance, and the Gandharvas, who are famous for singing, offered songs of prayer. The drummers began to beat their kettledrums, and the brāhmaṇas offered Vedic hymns. In this way, both in the heavens and on earth, everyone began to perform his own duties, glorifying the Lord.

tat-kṛtaḥ

  • done by that — SB 4.29.57plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.29.57

    My dear brāhmaṇa, there are contradictions between your instructions and those of my spiritual teachers who engaged me in fruitive activities. I now can understand the distinction between devotional service, knowledge and renunciation. I had some doubts about them, but you have now very kindly dissipated all these doubts. I can now understand how even the great sages are bewildered by the real purpose of life. Of course, there is no question of sense gratification.
  • done by the water — SB 3.7.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.7.11

    As the moon reflected on water appears to the seer to tremble due to being associated with the quality of the water, so the self associated with matter appears to be qualified as matter.

tila-āpaḥ kṛtāḥ

  • become the last ritualistic ceremonial offering of sesame and water — SB 10.12.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.12.15

    Aghāsura thought: If somehow or other I can make Kṛṣṇa and His associates serve as the last offering of sesame and water for the departed souls of my brother and sister, then the inhabitants of Vrajabhūmi, for whom these boys are the life and soul, will automatically die. If there is no life, there is no need for the body; consequently, when their sons are dead, naturally all the inhabitants of Vraja will die.

tiraḥ-kṛtāḥ

  • being defamed — SB 1.18.48plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.18.48

    The devotees of the Lord are so forbearing that even though they are defamed, cheated, cursed, disturbed, neglected or even killed, they are never inclined to avenge themselves.

yajña-kṛtaḥ

  • of the performer of the sacrifice (Dakṣa) — SB 4.4.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.4.7

    When Satī, with her followers, reached the arena, because all the people assembled were afraid of Dakṣa, none of them received her well. No one welcomed her but her mother and sisters, who, with tears in their eyes and with glad faces, welcomed her and talked with her very pleasingly.

yat-kṛtaḥ

  • done by whom — SB 4.1.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.1.11

    Svāyambhuva Manu handed over his daughter Prasūti to the son of Brahmā named Dakṣa, who was also one of the progenitors of the living entities. The descendants of Dakṣa are spread throughout the three worlds.