jaṭā
-
of hair — SB 5.2.14
jāta
-
appeared — Antya 18.1
-
arisen — SB 3.30.21
-
aroused — SB 4.24.24-25
-
became — SB 9.21.3-5
-
becomes — SB 1.13.27
-
developed — Madhya 23.18-19
-
fulfilled — SB 4.9.44
-
had grown — SB 9.7.17
-
having grown up — SB 1.13.2
-
manifested — SB 5.18.36
-
overwhelmed — SB 10.5.1-2
-
there was — SB 1.17.35
jātā
-
developed — SB 10.1.15
-
generated — Madhya 22.16
-
has grown — Ādi 16.82
-
having attained — SB 1.6.23
-
was born — SB 9.13.18
jaṭa-ācchannam
-
covered with compressed, long hair — SB 1.18.27
jāta-ajāta-rati-bhede
-
by distinction of mature love and immature love — Madhya 24.288
jāta-anurāgāḥ
-
experiencing a great longing or attraction — SB 10.13.33
jaṭā-bhasma-asthi-dhāriṇaḥ
-
wearing long hair, ashes and bones — SB 4.2.29
jāta-bhāvaḥ
-
struck with fondness — SB 3.23.36-37
jaṭā-dharaḥ
jaṭā-dīdhitibhiḥ
-
by the effulgence of the hair on his head — SB 7.3.3
jāta-harṣaḥ
-
naturally jubilant — SB 3.21.12
jāta-hṛt-śayāḥ
-
their hearts being filled with lust to enjoy Her — SB 8.9.2
jaṭā-jūṭaiḥ
-
with matted locks of hair — SB 5.17.3
jaṭā-kalāpaḥ
-
bunches of matted hair — SB 3.14.25
-
his bunch of hair — SB 4.5.10
jāta-kampam ca
-
as they were very nicely moving and quivering — SB 10.9.3
jāta-karma
-
the auspicious ceremony at the time of birth — Ādi 13.108
-
the festival for the birth of the child — SB 10.5.1-2
jāta-kṣobhān
-
who became agitated — SB 8.6.28
jāta-kṣobhāt
-
the equilibrium was agitated — SB 3.20.12
jāta-manyavaḥ
-
aggravated by usual anger — SB 8.21.14
jāta-mātrām
-
the newborn child — SB 10.4.8
jāta-matsarāḥ
-
envious — SB 8.8.39-40
jāta-pakṣaḥ
-
one that has grown its wings — SB 9.19.24
jāta-rati sādhaka-bhakta
-
devotees who have become mature by devotional service — Madhya 24.290
jāta-rūpam
-
gold — SB 1.17.39
jāta-sādhvasaḥ
-
becoming afraid — SB 9.3.8
jāta-sambhramāḥ
-
with the same affection and respect they always maintained — SB 10.6.18
jāta-snehaḥ
-
became compassionate — SB 3.25.31
jāta-spṛhaḥ
-
became sexually inclined — SB 9.6.39-40
jāta-śraddhaḥ
-
has awakened his attraction — Madhya 22.50
jāta-sunirvedaḥ
-
(Ajāmila) who had become detached from the material conception of life — SB 6.2.39
jāta-ullāsāḥ
-
having awakened pleasure — Madhya 8.211
jāta-vairāgyaḥ
-
detachment is born — SB 3.27.27
jāta-vedaḥ
-
from which all the devotee’s desires are fulfilled — SB 5.7.14
-
O fire-god — SB 5.20.17
jāta-vedāḥ
-
fire personified — SB 10.10.28
-
meant for material enjoyment according to the Vedic principles — SB 9.14.46
-
the producer of wealth or of all necessities of life — SB 8.5.35
jāta-vedasam
-
a fire covered by ashes in Vedic ritualistic ceremonies — SB 5.10.5
jāta-vepathuḥ
-
shaking — SB 4.4.2
jāta-virāgaḥ
-
having developed distaste — SB 3.25.26
jāta-virāgāya
-
to him who has developed detachment — SB 3.32.42
kuṭila-jaṭā
-
of curling and matted hair — SB 5.7.13
su-jāta
-
ultimately beautiful — SB 4.24.45-46
sva-jaṭā
-
bunch of hairs — SB 3.8.5