hṛdayaḥ

  • at heart — SB 1.4.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.4.27

    Thus the sage, being dissatisfied at heart, at once began to reflect, because he knew the essence of religion, and he said within himself:
  • heart — SB 1.14.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.14.24

    Seeing Arjuna pale due to heartfelt anxieties, the King, remembering the indications of the sage Nārada, questioned him in the midst of friends.
  • his heart — SB 3.28.34plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.28.34

    By following this course, the yogī gradually develops pure love for the Supreme Personality of Godhead, Hari. In the course of his progress in devotional service, the hairs on his body stand erect through excessive joy, and he is constantly bathed in a stream of tears occasioned by intense love. Gradually, even the mind, which he used as a means to attract the Lord, as one attracts a fish to a hook, withdraws from material activity.    , SB 3.30.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.30.6

    Such satisfaction with one's standard of living is due to deep-rooted attraction for body, wife, home, children, animals, wealth and friends. In such association, the conditioned soul thinks himself quite perfect.    , SB 3.30.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.30.19

    At death, he sees the messengers of the lord of death come before him, their eyes full of wrath, and in great fear he passes stool and urine.    , SB 3.30.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.30.21

    While carried by the constables of Yamarāja, he is overwhelmed and trembles in their hands. While passing on the road he is bitten by dogs, and he can remember the sinful activities of his life. He is thus terribly distressed.    , SB 4.12.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.12.18

    Because of his transcendental bliss, incessant tears flowed from his eyes, his heart melted, and there was shivering and standing of the hairs all over his body. Thus transformed, in a trance of devotional service, Dhruva Mahārāja completely forgot his bodily existence, and thus he immediately became liberated from material bondage.    , SB 5.8.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.8.11

    Due to attachment for the deer, Mahārāja Bharata lay down with it, walked about with it, bathed with it and even ate with it. Thus his heart became bound to the deer in affection.    , SB 9.22.21-24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.22.21-24

    Citrāṅgada, of whom Vicitravīrya was the younger brother, was killed by a Gandharva who was also named Citrāṅgada. Satyavatī, before her marriage to Śāntanu, gave birth to the master authority of the Vedas, Vyāsadeva, known as Kṛṣṇa Dvaipāyana, who was begotten by Parāśara Muni. From Vyāsadeva, I [Śukadeva Gosvāmī] was born, and from him I studied this great work of literature, Śrīmad-Bhāgavatam. The incarnation of Godhead Vedavyāsa, rejecting his disciples, headed by Paila, instructed Śrīmad-Bhāgavatam to me because I was free from all material desires. After Ambikā and Ambālikā, the two daughters of Kāśīrāja, were taken away by force, Vicitravīrya married them, but because he was too attached to these two wives, he had a heart attack and died of tuberculosis.
  • the core of whose heart — SB 5.24.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.24.3

    After hearing from the sun and moon demigods about Rāhu's attack, the Supreme Personality of Godhead, Viṣṇu, engages His disc, known as the Sudarśana cakra, to protect them. The Sudarśana cakra is the Lord's most beloved devotee and is favored by the Lord. The intense heat of its effulgence, meant for killing non-Vaiṣṇavas, is unbearable to Rāhu, and he therefore flees in fear of it. During the time Rāhu disturbs the sun or moon, there occurs what people commonly know as an eclipse.
  • the heart — Madhya 24.157plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 24.157

    " 'When one is in ecstatic love with the Supreme Personality of Godhead, one's heart is melted by bhakti-yoga, and one feels transcendental bliss. There are bodily symptoms manifest, and, due to eagerness, there are tears in the eyes. Thus one is subjected to spiritual bliss. When the heart is overly afflicted, the meditative mind, like a fishing hook, is gradually separated from the object of meditation.'
  • whose heart — SB 5.8.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.8.13

    When entering the forest, the animal would appear very attractive to Mahārāja Bharata due to its childish behavior. Mahārāja Bharata would even take the deer on his shoulders and carry it due to affection. His heart was so filled with great love for the deer that he would sometimes keep it on his lap or, when sleeping, on his chest. In this way he felt great pleasure in fondling the animal.    , SB 5.8.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.8.26

    Śukadeva Gosvāmī continued: My dear King, in this way Bharata Mahārāja was overwhelmed by an uncontrollable desire which was manifest in the form of the deer. Due to the fruitive results of his past deeds, he fell down from mystic yoga, austerity and worship of the Supreme Personality of Godhead. If it were not due to his past fruitive activity, how could he have been attracted to the deer after giving up the association of his own son and family, considering them stumbling blocks on the path of spiritual life? How could he show such uncontrollable affection for a deer? This was definitely due to his past karma. The King was so engrossed in petting and maintaining the deer that he fell down from his spiritual activities. In due course of time, insurmountable death, which is compared to a venomous snake that enters the hole created by a mouse, situated itself before him.

hṛdayāḥ

  • whose hearts — SB 5.18.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.18.22

    O supreme unconquerable Lord, when they become absorbed in thoughts of material enjoyment, Lord Brahmā and Lord Śiva, as well as other demigods and demons, undergo severe penances and austerities to receive my benedictions. But I do not favor anyone, however great he may be; unless he is always engaged in the service of Your lotus feet. Because I always keep You within my heart, I cannot favor anyone but a devotee.

ākula-hṛdayaḥ

  • whose heart becomes engrossed — SB 5.14.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.14.28

    Sometimes the conditioned soul is attracted by illusion personified (his wife or girl friend) and becomes eager to be embraced by a woman. Thus he loses his intelligence as well as knowledge of life's goal. At that time, no longer attempting spiritual cultivation, he becomes overly attached to his wife or girl friend and tries to provide her with a suitable apartment. Again, he becomes very busy under the shelter of that home and is captivated by the talks, glances and activities of his wife and children. In this way he loses his Kṛṣṇa consciousness and throws himself in the dense darkness of material existence.

anukrośa-hṛdayaḥ

  • very kindhearted — SB 4.24.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.24.32

    The great sage Maitreya continued: Out of his causeless mercy, the exalted personality Lord Śiva, a great devotee of Lord Nārāyaṇa, continued to speak to the King's sons, who were standing with folded hands.

apahṛta-hṛdayaḥ

  • whose consciousness is taken away — SB 5.14.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.14.28

    Sometimes the conditioned soul is attracted by illusion personified (his wife or girl friend) and becomes eager to be embraced by a woman. Thus he loses his intelligence as well as knowledge of life's goal. At that time, no longer attempting spiritual cultivation, he becomes overly attached to his wife or girl friend and tries to provide her with a suitable apartment. Again, he becomes very busy under the shelter of that home and is captivated by the talks, glances and activities of his wife and children. In this way he loses his Kṛṣṇa consciousness and throws himself in the dense darkness of material existence.

baddha-hṛdayaḥ

  • being very attached — SB 6.1.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.1.25

    Because of the child's broken language and awkward movements, old Ajāmila was very much attached to him. He always took care of the child and enjoyed the child's activities.

durmarṣa-hṛdayaḥ

  • hardhearted — SB 4.4.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.4.30

    Dakṣa, who is so hardhearted that he is unworthy to be a brāhmaṇa, will gain extensive ill fame because of his offenses to his daughter, because of not having prevented her death, and because of his great envy of the Supreme Personality of Godhead.

grasta-hṛdayaḥ

  • My heart is controlled — SB 9.4.63plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.4.63

    The Supreme Personality of Godhead said to the brāhmaṇa: I am completely under the control of My devotees. Indeed, I am not at all independent. Because My devotees are completely devoid of material desires, I sit only within the cores of their hearts. What to speak of My devotee, even those who are devotees of My devotee are very dear to Me.

gṛhīta-hṛdayaḥ

  • His heart being attracted — SB 5.3.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.3.2

    In the performance of a sacrifice, there are seven transcendental means to obtain the mercy of the Supreme Personality of Godhead: (1) by sacrificing valuable things or eatables, (2) by acting in terms of place, (3) by acting in terms of time, (4) by offering hymns, (5) by going through the priest, (6) by offering gifts to the priests and (7) by observing the regulative principles. However, one cannot always obtain the Supreme Lord through this paraphernalia. Nonetheless, the Lord is affectionate to His devotee; therefore when Mahārāja Nābhi, who was a devotee, worshiped and offered prayers to the Lord with great faith and devotion and with a pure uncontaminated mind, superficially performing some yajña in the line of pravargya, the kind Supreme Personality of Godhead, due to His affection for His devotees, appeared before King Nābhi in His unconquerable and captivating form with four hands. In this way, to fulfill the desire of His devotee, the Supreme Personality of Godhead manifested Himself in His beautiful body before His devotee. This body pleases the mind and eyes of the devotees.

karṇa-mūla-hṛdayaḥ

  • whose ear and heart — SB 5.14.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.14.11

    Sometimes the conditioned soul is very aggrieved by the chastisement of his enemies and government servants, who use harsh words against him directly or indirectly. At that time his heart and ears become very saddened. Such chastisement may be compared to the sounds of owls and crickets.

klidyamāna-antaḥ-hṛdayaḥ

  • being softened within the core of his heart — SB 5.17.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.17.2

    Dhruva Mahārāja, the famous son of Mahārāja Uttānapāda, is known as the most exalted devotee of the Supreme Lord because of his firm determination in executing devotional service. Knowing that the sacred Ganges water washes the lotus feet of Lord Viṣṇu, Dhruva Mahārāja, situated on his own planet, to this very day accepts that water on his head with great devotion. Because he constantly thinks of Kṛṣṇa very devoutly within the core of his heart, he is overcome with ecstatic anxiety. Tears flow from his half-open eyes, and eruptions appear on his entire body.

kṛṣṇa-hṛdayāḥ

  • persons who always bear Lord Kṛṣṇa in their hearts — SB 1.9.47plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.9.47

    All the great sages then glorified Lord Śrī Kṛṣṇa, who was present there, by confidential Vedic hymns. Then all of them returned to their respective hermitages, bearing always Lord Kṛṣṇa within their hearts.

nija-jana-anukampita-hṛdayaḥ

  • whose heart is always filled with mercy for His devotees — SB 5.24.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.24.27

    Śukadeva Gosvāmī continued: My dear King, how shall I glorify the character of Bali Mahārāja? The Supreme Personality of Godhead, the master of the three worlds, who is most compassionate to His own devotee, stands with club in hand at Bali Mahārāja's door. When Rāvaṇa, the powerful demon, came to gain victory over Bali Mahārāja, Vāmanadeva kicked him a distance of eighty thousand miles with His big toe. I shall explain the character and activities of Bali Mahārāja later [in the Eighth Canto of Śrīmad-Bhāgavatam].

nirbaddha-hṛdayāḥ

  • firmly attached in the core of the heart — SB 9.4.66plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.4.66

    As chaste women bring their gentle husbands under control by service, the pure devotees, who are equal to everyone and completely attached to Me in the core of the heart, bring Me under their full control.

pūrṇa-hṛdayaḥ

  • satisfied fully — Madhya 24.348plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 24.348

    "Śrīla Sanātana Gosvāmī, the elder brother of Śrīla Rūpa Gosvāmī, was a most important minister in the government of Hussain Shah, the ruler of Bengal, and he was considered a most brilliant gem in that assembly. He possessed all the opulences of a royal position, but he gave up everything just to accept the youthful goddess of renunciation. Although he externally appeared to be a mendicant who had renounced everything, he was filled with the pleasure of devotional service within his heart. Thus he can be compared to a deep lake covered with moss. He was the object of pleasure for all the devotees who knew the science of devotional service.

vitrasta-hṛdayaḥ

  • being afraid in the heart — SB 5.14.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.14.29

    The personal weapon used by Lord Kṛṣṇa, the disc, is called hari-cakra, the disc of Hari. This cakra is the wheel of time. It expands from the beginning of the atoms up to the time of Brahmā's death, and it controls all activities. It is always revolving and spending the lives of the living entities, from Lord Brahmā down to an insignificant blade of grass. Thus one changes from infancy, to childhood, to youth and maturity, and thus one approaches the end of life. It is impossible to check this wheel of time. This wheel is very exacting because it is the personal weapon of the Supreme Personality of Godhead. Sometimes the conditioned soul, fearing the approach of death, wants to worship someone who can save him from imminent danger. Yet he does not care for the Supreme Personality of Godhead, whose weapon is the indefatigable time factor. The conditioned soul instead takes shelter of a man-made god described in unauthorized scriptures. Such gods are like buzzards, vultures, herons and crows. Vedic scriptures do not refer to them. Imminent death is like the attack of a lion, and neither vultures, buzzards, crows nor herons can save one from such an attack. One who takes shelter of unauthorized man-made gods cannot be saved from the clutches of death.