hata
- being affected — SB 8.7.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.7.15
Because the demigods were also affected by the blazing breath of Vāsuki, their bodily lusters diminished, and their garments, garlands, weapons and faces were blackened by smoke. However, by the grace of the Supreme Personality of Godhead, clouds appeared on the sea, pouring torrents of rain, and breezes blew, carrying particles of water from the sea waves, to give the demigods relief. - bereft of — SB 3.31.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.31.36
At the sight of his own daughter, Brahmā was bewildered by her charms and shamelessly ran up to her in the form of a stag when she took the form of a hind. - defeated — SB 6.10.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.10.29
The asuras, who are never devotees of Lord Kṛṣṇa, the Supreme Personality of Godhead, lost their pride in fighting when they found all their endeavors futile. Leaving aside their leader even in the very beginning of the fight, they decided to flee because all their prowess had been taken away by the enemy. - deprived of — SB 3.31.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.31.23
Pushed downward all of a sudden by the wind, the child comes out with great trouble, head downward, breathless and deprived of memory due to severe agony. - destroyed — SB 3.19.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.19.12
His valor thus frustrated, the great demon felt humiliated and was put out of countenance. He was reluctant to take back the mace when it was offered by the Personality of Godhead., SB 7.1.46plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.1.46
In their third birth, the same Jaya and Vijaya appeared in a family of kṣatriyas as your cousins, the sons of your aunt. Because Lord Kṛṣṇa has struck them with His disc, all their sinful reactions have been destroyed, and now they are free from the curse., Ādi 6.64plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 6.64
"Some of the friends of Śrī Kṛṣṇa, the Supreme Personality of Godhead, massaged His feet, and others whose sinful reactions had been destroyed fanned Him with hand-held fans." - freed from — SB 1.5.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.5.29
I was very much attached to those sages. I was gentle in behavior, and all my sins were eradicated in their service. In my heart I had strong faith in them. I had subjugated the senses, and I was strictly following them with body and mind. - had been condemned — SB 9.10.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.10.20
Aṅgada and the other commanders of the soldiers of Rāmacandra faced the elephants, infantry, horses and chariots of the enemy and hurled against them big trees, mountain peaks, clubs and arrows. Thus the soldiers of Lord Rāmacandra killed Rāvaṇa's soldiers, who had lost all good fortune because Rāvaṇa had been condemned by the anger of mother Sītā. - has been lost — SB 3.21.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.21.14
Your lotus feet are the true vessel to take one across the ocean of mundane nescience. Only persons deprived of their intelligence by the spell of the deluding energy will worship those feet with a view to attain the trivial and momentary pleasures of the senses, which even persons rotting in hell can attain. However, O my Lord, You are so kind that You bestow mercy even upon them. - having been reduced — SB 8.21.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.21.1
Śukadeva Gosvāmī continued: When Lord Brahmā, who was born of a lotus flower, saw that the effulgence of his residence, Brahmaloka, had been reduced by the glaring effulgence from the toenails of Lord Vāmanadeva, he approached the Supreme Personality of Godhead. Lord Brahmā was accompanied by all the great sages, headed by Marīci, and by yogīs like Sanandana, but in the presence of that glaring effulgence, O King, even Lord Brahmā and his associates seemed insignificant. - having lost — SB 6.16.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.16.14
Queen Kṛtyadyuti's co-wives, who had poisoned the child, were very much ashamed, and they lost all their bodily luster. While lamenting, O King, they remembered the instructions of Aṅgirā and gave up their ambition to bear children. Following the directions of the brāhmaṇas, they went to the bank of the Yamunā, where they bathed and atoned for their sinful activities. - killed — SB 9.15.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.15.31
Lord Paraśurāma, being expert in killing the military strength of the enemy, worked with the speed of the mind and the wind, slicing his enemies with his chopper [paraśu]. Wherever he went, the enemies fell, their legs, arms and shoulders being severed, their chariot drivers killed, and their carriers, the elephants and horses all annihilated. - lost — SB 1.15.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.15.2
Due to grief, Arjuna's mouth and lotuslike heart had dried up. Therefore his body lost all luster. Now, remembering the Supreme Lord, he could hardly utter a word in reply., Madhya 2.30plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 2.30
"My dear friends, please hear Me. I have lost all providential strength. Without Kṛṣṇa, My body, consciousness and mind, as well as all My senses, are useless. - were destroyed — SB 4.9.42-43plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.9.42-43
Upon seeing Dhruva Mahārāja approaching the neighboring small forest, King Uttānapāda with great haste got down from his chariot. He had been very anxious for a long time to see his son Dhruva, and therefore with great love and affection he went forward to embrace his long-lost boy. Breathing very heavily, the King embraced him with both arms. But Dhruva Mahārāja was not the same as before; he was completely sanctified by spiritual advancement due to having been touched by the lotus feet of the Supreme Personality of Godhead.
hatā
- killed — SB 9.14.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.14.28
Urvaśī treated the two lambs like her own sons. Therefore, when they were being taken by the Gandharvas and began crying, Urvaśī heard them and rebuked her husband. "Now I am being killed," she said, "under the protection of an unworthy husband, who is a coward and a eunuch although he thinks himself a great hero. - struck — SB 3.19.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.19.3
Struck by the demon's mace, however, the Lord's mace slipped from His hand and looked splendid as it fell down whirling. This was miraculous, for the mace was blazing wonderfully.
hāta
- cubits (one cubit approximately equals a foot and a half) — Antya 18.52plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 18.52
"The body of this ghost is very long, five to seven cubits. Each of its arms and legs is as much as three cubits long. - cubits — Antya 18.52plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 18.52
"The body of this ghost is very long, five to seven cubits. Each of its arms and legs is as much as three cubits long. - hand — Ādi 3.42plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 3.42
One who measures four cubits in height and in breadth by his own hand is celebrated as a great personality., Madhya 1.279plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 1.279
Śrīvāsa Ṭhākura continued, "Who has taught these people? What are they saying? Now You can cover their mouths with Your own hand., Madhya 20.133plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 20.133
" 'If you dig on the western side, there is a ghost who will create such a disturbance that your hands will not even touch the treasure., Antya 16.81plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 16.81
The Lord asked him, "Where is Kṛṣṇa, My life and soul? Please show Me Kṛṣṇa." Saying this, He caught the doorkeeper's hand., Antya 16.83plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 16.83
Lord Caitanya said to the doorman, "You are My friend. Please show Me where the Lord of My heart is." After the Lord said this, they both went to the place known as Jagamohana, where everyone views Lord Jagannātha. - hands — Madhya 13.86plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 13.86
Nityānanda Prabhu would stretch out His two hands and try to catch the Lord when He was running here and there., Madhya 19.52plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 19.52
After receiving the Lord's causeless mercy, the brothers folded their hands and in great humility offered the following prayers unto the Lord.
hāṭa
- the bazaar — Madhya 21.128plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 21.128
"His fingernails are many full moons, and they dance on the flute on His hands. Their song is the melody of that flute. His toenails are also many full moons, and they dance on the ground. Their song is the jingling of His ankle bells.
hatā asmi
- now I am doomed — SB 6.14.46plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.14.46
When the maidservant approached the child, who was lying down, she saw that his eyes were turned upward. There were no signs of life, all his senses having stopped, and she could understand that the child was dead. Seeing this, she immediately cried, "Now I am doomed," and fell to the ground.
hāta dhari’
- catching the hand — Madhya 20.54plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 20.54
Catching his hand, Śrī Caitanya Mahāprabhu took Sanātana Gosvāmī inside and made him sit in an elevated place next to Him.
hāta dila
- brushed his hand — Madhya 15.81plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 15.81
"Rāghava Paṇḍita then saw that the servant touched the ceiling above the door and then touched the coconuts with the same hand.
hāta dite
- touch with the hand — Madhya 14.172plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 14.172
"Approaching Her, Kṛṣṇa prohibits Śrīmatī Rādhārāṇī from picking flowers. He may also touch Her in front of Her friends.
hāta diyā
- touching with the hand — Madhya 12.128plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 12.128
At this point Svarūpa Dāmodara Gosvāmī caught the Gauḍīya Vaiṣṇava by the neck and, giving him a little push, ejected him from the Guṇḍicā Purī temple and made him stay outside. - touching your hand — Madhya 15.83plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 15.83
" 'After touching the ceiling above the door, you have touched the coconuts. Now they are no longer fit to be offered to Kṛṣṇa because they are contaminated.'
hāta haite
- from their hands — Madhya 9.232plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 9.232
However, their weapons fell from their hands and struck their own bodies. When some of the Bhaṭṭathāris were thus cut to pieces, the others ran away in the four directions.
hāta pāṅca-chaya
- five to six cubits (one cubit equals about a foot and a half) — Antya 14.64plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 14.64
Śrī Caitanya Mahāprabhu was lying unconscious, and His body had become elongated to five or six cubits [eight or nine feet]. There was no breath from His nostrils.
hata-ājñaḥ
- whose order was foiled — SB 6.3.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.3.1
King Parīkṣit said: O my lord, O Śukadeva Gosvāmī, Yamarāja is the controller of all living entities in terms of their religious and irreligious activities, but his order had been foiled. When his servants, the Yamadūtas, informed him of their defeat by the Viṣṇudūtas, who had stopped them from arresting Ajāmila, what did he reply?
hata-aṁhasaḥ
- who am completely freed from the reactions of sinful life — SB 5.13.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.13.22
It is not at all wonderful that simply by being covered by the dust of your lotus feet, one immediately attains the platform of pure devotional service to Adhokṣaja, which is not available even to great demigods like Brahmā. By associating with you just for a moment, I am now freed from all argument, false prestige and lack of discrimination, which are the roots of entanglement in the material world. Now I am free from all these problems. - who have become cleansed of all sinful reactions — SB 8.18.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.18.31
O son of a brāhmaṇa, today the fire of sacrifice is ablaze according to the injunction of the śāstra, and I have been freed from all the sinful reactions of my life by the water that has washed Your lotus feet. O my Lord, by the touch of Your small lotus feet the entire surface of the world has been sanctified.
hata-ari
- to enemies killed by Him — Madhya 23.79-81plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 23.79-81
" 'These qualities are (1) the Lord is always situated in His original position, (2) He is omniscient, (3) He is always fresh and youthful, (4) He is the concentrated form of eternity, knowledge and bliss, and (5) He is the possessor of all mystic perfection. There are another five qualities, which exist in the Vaikuṇṭha planets in Nārāyaṇa, the Lord of Lakṣmī. These qualities are also present in Kṛṣṇa, but they are not present in demigods like Lord Śiva or in other living entities. These are (1) inconceivable supreme power, (2) generating innumerable universes from the body, (3) being the original source of all incarnations, (4) bestowing salvation upon enemies killed, and (5) the ability to attract exalted persons who are satisfied in themselves. Although these qualities are present in Nārāyaṇa, the dominating Deity of the Vaikuṇṭha planets, they are even more wonderfully present in Kṛṣṇa.
hata-arthaḥ
- having neglected the regulative principles in the discharge of devotional service — SB 5.12.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.12.14
In a previous birth I was known as Mahārāja Bharata. I attained perfection by becoming completely detached from material activities through direct experience, and through indirect experience I received understanding from the Vedas. I was fully engaged in the service of the Lord, but due to my misfortune, I became very affectionate to a small deer, so much so that I neglected my spiritual duties. Due to my deep affection for the deer, in my next life I had to accept the body of a deer.
hata-aśubhaḥ
- one who has minimized the inauspicious qualities of material existence — SB 1.9.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.9.31
By pure meditation, looking at Lord Śrī Kṛṣṇa, he at once was freed from all material inauspiciousness and was relieved of all bodily pains caused by the arrow wounds. Thus all the external activities of his senses at once stopped, and he prayed transcendentally to the controller of all living beings while quitting his material body. - relieved from all reactions of sinful life — Madhya 25.77plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 25.77
" 'Being touched by the lotus feet of Śrī Kṛṣṇa, that serpent was immediately freed from the reactions of his sinful life. Thus the serpent gave up his body and assumed the body of a beautiful Vidyādhara demigod.' "
hata-ātmanām
- those who are affected — SB 4.8.35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.8.35
Dhruva Mahārāja said: My dear Lord Nāradajī, for a person whose heart is disturbed by the material conditions of happiness and distress, whatever you have so kindly explained for attainment of peace of mind is certainly a very good instruction. But as far as I am concerned, I am covered by ignorance, and this kind of philosophy does not touch my heart.
hata-ātmasu
- bewildered at heart — SB 4.6.49plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.6.49
My dear lord, you are never bewildered by the formidable influence of the illusory energy of the Supreme Personality of Godhead. Therefore you are omniscient and should be merciful and compassionate toward those who are bewildered by the same illusory energy and are very much attached to fruitive activities.
hata-avaśiṣṭāḥ
- the remaining soldiers who were not killed — SB 4.10.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.10.20
The remaining Yakṣas who somehow or other were not killed had their limbs cut to pieces by the arrows of the great warrior Dhruva Mahārāja. Thus they began to flee, just as elephants flee when defeated by a lion.
hata-bandhuḥ
- one who has lost all his sons — SB 1.13.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.13.33
Where is my well-wisher, uncle Vidura, and mother Gāndhārī, who is very afflicted due to all her sons' demise? My uncle Dhṛtarāṣṭra was also very mortified due to the death of all his sons and grandsons. Undoubtedly I am very ungrateful. Did he, therefore, take my offenses very seriously and, along with his wife, drown himself in the Ganges?
hata-bandhūn
- those who lost their friends and relatives — SB 1.8.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.8.4
Citing the stringent laws of the Almighty and their reactions upon living beings, Lord Śrī Kṛṣṇa and the munis began to pacify those who were shocked and affected.
hata-bandhūnām
- of the friends who are killed — SB 1.8.51plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.8.51
I have killed many friends of women, and I have thus caused enmity to such an extent that it is not possible to undo it by material welfare work.
hata-bhagaiḥ
- unfortunate — SB 3.15.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.15.23
It is very much regrettable that unfortunate people do not discuss the description of the Vaikuṇṭha planets but engage in topics which are unworthy to hear and which bewilder one's intelligence. Those who give up the topics of Vaikuṇṭha and take to talk of the material world are thrown into the darkest region of ignorance.
hata-dhiyaḥ
- bereft of memory — SB 3.9.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.9.7
O my Lord, persons who are bereft of the all-auspicious performance of chanting and hearing about Your transcendental activities are certainly unfortunate and are also bereft of good sense. They engage in inauspicious activities, enjoying sense gratification for a very little while.
hata-dhvānta
- darkness dissipated — SB 3.8.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.8.23
Brahmā could see that on the water there was a gigantic lotuslike white bedstead, the body of Śeṣa-nāga, on which the Personality of Godhead was lying alone. The whole atmosphere was illuminated by the rays of the jewels bedecking the hood of Śeṣa-nāga, and that illumination dissipated all the darkness of those regions.
hāta-gaṇita
- an expert in palmistry — Madhya 20.18plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 20.18
A man who was expert in palmistry was at that time staying with the landlord. Knowing about Sanātana, he whispered the following in the landlord's ear.
hata-īśa
- bereft of husbands — SB 1.15.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.15.10
It was He only who loosened the hair of all the wives of the miscreants who dared open the cluster of your Queen's hair, which had been nicely dressed and sanctified for the great Rājasūya sacrificial ceremony. At that time she fell down at the feet of Lord Kṛṣṇa with tears in her eyes.
hata-kalmaṣaḥ
- taints of sin being destroyed — SB 4.4.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.4.27
Satī concentrated all her meditation on the holy lotus feet of her husband, Lord Śiva, who is the supreme spiritual master of all the world. Thus she became completely cleansed of all taints of sin and quit her body in a blazing fire by meditation on the fiery elements.
hata-kilbiṣām
- free from fault — SB 6.19.26-28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.19.26-28
If an unmarried girl observes this vrata, she will be able to get a very good husband. If a woman who is avīrā—who has no husband or son—executes this ritualistic ceremony, she can be promoted to the spiritual world. A woman whose children have died after birth can get a child with a long duration of life and also become very fortunate in possessing wealth. If a woman is unfortunate she will become fortunate, and if ugly she will become beautiful. By observing this vrata, a diseased man can gain relief from his disease and have an able body with which to work. If one recites this narration while offering oblations to the pitās and demigods, especially during the śrāddha ceremony, the demigods and inhabitants of Pitṛloka will be extremely pleased with him and bestow upon him the fulfillment of all desires. After one performs this ritualistic ceremony, Lord Viṣṇu and His wife, mother Lakṣmī, the goddess of fortune, are very pleased with him. O King Parīkṣit, now I have completely described how Diti performed this ceremony and had good children—the Maruts—and a happy life. I have tried to explain this to you as elaborately as possible.
hāta-lajjāḥ
- shameless — SB 8.7.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.7.33
Exalted, self-satisfied persons who preach to the entire world think of your lotus feet constantly within their hearts. However, when persons who do not know your austerity see you moving with Umā, they misunderstand you to be lusty, or when they see you wandering in the crematorium they mistakenly think that you are ferocious and envious. Certainly they are shameless. They cannot understand your activities.
hata-maṅgalā
- because of my being the most unfortunate — SB 6.14.58plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.14.58
My dear son, I am certainly most unfortunate, for I can no longer see your mild smiling. You have closed your eyes forever. I therefore conclude that you have been taken from this planet to another, from which you will not return. My dear son, I can no longer hear your pleasing voice.
hata-ojāḥ
- with all prowess diminished — SB 6.13.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.13.17
Indra's sins were diminished by the influence of Rudra, the demigod of all directions. Because Indra was protected by the goddess of fortune, Lord Viṣṇu's wife, who resides in the lotus clusters of Mānasa-sarovara Lake, Indra's sins could not affect him. Indra was ultimately relieved of all the reactions of his sinful deeds by strictly worshiping Lord Viṣṇu. Then he was called back to the heavenly planets by the brāhmaṇas and reinstated in his position.
hata-ojasaḥ
- whose prowess was diminished — SB 3.15.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.15.2
By the force of the pregnancy of Diti, the light of the sun and moon was impaired in all the planets, and the demigods of various planets, being disturbed by that force, asked the creator of the universe, Brahmā, "What is this expansion of darkness in all directions?"
hata-ojasam
- reduced in strength — SB 3.25.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.25.18
In that position of self-realization, by practice of knowledge and renunciation in devotional service, one sees everything in the right perspective; he becomes indifferent to material existence, and the material influence acts less powerfully upon him.
hata-prabham
- its rays declining — SB 1.14.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.14.17
The rays of the sun are declining, and the stars appear to be fighting amongst themselves. Confused living entities appear to be ablaze and weeping. - loss of bodily luster — SB 1.7.56plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.7.56
He [Aśvatthāmā] had already lost his bodily luster due to infanticide, and now, moreover, having lost the jewel from his head, he lost even more strength. Thus he was unbound and driven out of the camp.
hata-putrā
- bereft of her sons — SB 1.13.39plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.13.39
Mahārāja Yudhiṣṭhira said: O godly personality, I do not know where my two uncles have gone. Nor can I find my ascetic aunt who is grief-stricken by the loss of all her sons. - who had lost all her sons — SB 1.13.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.13.33
Where is my well-wisher, uncle Vidura, and mother Gāndhārī, who is very afflicted due to all her sons' demise? My uncle Dhṛtarāṣṭra was also very mortified due to the death of all his sons and grandsons. Undoubtedly I am very ungrateful. Did he, therefore, take my offenses very seriously and, along with his wife, drown himself in the Ganges? - whose sons were killed — SB 6.18.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.18.23
Śrī Śukadeva Gosvāmī said: Just to help Indra, Lord Viṣṇu killed the two brothers Hiraṇyākṣa and Hiraṇyakaśipu. Because of their being killed, their mother, Diti, overwhelmed with lamentation and anger, contemplated as follows.
hata-putraḥ
- who lost his son — SB 6.9.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.9.11
After Viśvarūpa was killed, his father, Tvaṣṭā, performed ritualistic ceremonies to kill Indra. He offered oblations in the sacrificial fire, saying, "O enemy of Indra, flourish to kill your enemy without delay."
hata-rucaḥ
- having faded lusters — SB 4.7.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.7.23
In the presence of the glaring effulgence of the bodily luster of Nārāyaṇa, everyone else's luster faded away, and everyone stopped speaking. Fearful with awe and veneration, all present touched their hands to their heads and prepared to offer their prayers to the Supreme Personality of Godhead, Adhokṣaja.
hata-saubhagā
- without the fortune — SB 1.14.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.14.21
I think that all these earthly disturbances indicate some greater loss to the good fortune of the world. The world was fortunate to have been marked with the footprints of the lotus feet of the Lord. These signs indicate that this will no longer be.
hata-śriya
- bereft of fortune — SB 3.3.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.3.13
Duryodhana was bereft of his fortune and duration of life because of the intricacy of ill advice given by Karṇa, Duḥśāsana and Saubala. When he lay on the ground with his followers, his thighs broken although he was powerful, the Lord was not happy to see the scene.
hata-śriyau
- diminished in beauty and luster — SB 3.16.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.16.33
But those two gatekeepers, the best of the demigods, their beauty and luster diminished by the curse of the brāhmaṇas, became morose and fell from Vaikuṇṭha, the abode of the Supreme Lord.
hata-sutā
- deprived of all children — SB 10.4.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.4.6
My lord, my brother, I am very poor, being bereft of all my children, but still I am your younger sister, and therefore it would be worthy of you to give me this last child as a gift.
hata-sva-kānta-smaraṇena
- the asura was thinking of his own dead relatives, who would not be satisfied unless Kṛṣṇa were dead — SB 10.12.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.12.26
In the meantime, while Kṛṣṇa was considering how to stop them, all the cowherd boys entered the mouth of the demon. The demon, however, did not swallow them, for he was thinking of his own relatives who had been killed by Kṛṣṇa and was just waiting for Kṛṣṇa to enter his mouth.
hata-trapaḥ
- being freed from all formalities of the material world — SB 1.6.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.6.26
Thus I began chanting the holy name and fame of the Lord by repeated recitation, ignoring all the formalities of the material world. Such chanting and remembering of the transcendental pastimes of the Lord are benedictory. So doing, I traveled all over the earth, fully satisfied, humble and unenvious. - without shame — Madhya 2.28plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 2.28
" 'My dear friends, unless I serve the transcendental form, qualities and pastimes of Śrī Kṛṣṇa, all My days and all My senses will become entirely useless. Now I am uselessly bearing the burden of My senses, which are like stone blocks and dried wood. I do not know how long I will be able to continue without shame.'
hata-tviṣaḥ
- decreased in their bodily effulgence — SB 8.18.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.18.22
O King, because of Vāmanadeva's bright effulgence, the priests, along with Bali Mahārāja and all the members of the assembly, were robbed of their splendor. Thus they began to ask one another whether the sun-god himself, Sanat-kumāra or the fire-god had personally come to see the sacrificial ceremony.
hata-tviṣam
- already bereft of his power — SB 4.19.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.19.28
Dear King, Indra's powers are already reduced due to his attempt to impede the execution of your sacrifice. We shall call him by Vedic mantras which were never before used, and certainly he will come. Thus by the power of our mantra, we shall cast him into the fire because he is your enemy.
hata-udyamāḥ
- having become disappointed — SB 4.13.49plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.13.49
When the citizens could not find any trace of the King after searching for him everywhere, they were very disappointed, and they returned to the city, where all the great sages of the country assembled because of the King's absence. With tears in their eyes the citizens offered respectful obeisances and informed the sages in full detail that they were unable to find the King anywhere.
hata-vrataḥ
- who broke all his vows — SB 6.2.45plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.2.45
Ajāmila was a brāhmaṇa who because of bad association had given up all brahminical culture and religious principles. Becoming most fallen, he stole, drank and performed other abominable acts. He even kept a prostitute. Thus he was destined to be carried away to hell by the order carriers of Yamarāja, but he was immediately rescued simply by a glimpse of the chanting of the holy name Nārāyaṇa.
ātma-kṛtya-hata-kṛtyam
- after performing religious rituals required after the death of Jaṭāyu, who died for the Lord’s cause — SB 9.10.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.10.12
Lord Rāmacandra, whose lotus feet are worshiped by Lord Brahmā and Lord Śiva, had assumed the form of a human being. Thus He performed the funeral ceremony of Jaṭāyu, who was killed by Rāvaṇa. The Lord then killed the demon named Kabandha, and after making friends with the monkey chiefs, killing Vāli and arranging for the deliverance of mother Sītā, He went to the beach of the ocean.
cāndera hāṭa
- the marketplace of full moons — Madhya 21.130plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 21.130
"The dancing features of His face surpass all other full moons and expand the marketplace of full moons. Although priceless, the nectar of Kṛṣṇa's face is distributed to everyone. Some purchase the moonrays of His sweet smiles, and others purchase the nectar of His lips. Thus He pleases everyone.
caudda-hāta
- fourteen cubits long — Antya 13.123plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 13.123
At a festival Śrī Caitanya Mahāprabhu had been given some unspiced betel and a garland of tulasī leaves fourteen cubits long. The garland had been worn by Lord Jagannātha.
dui hāta
- two hands — Madhya 13.76plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 13.76
Offering obeisances to the Lord with folded hands, Śrī Caitanya Mahāprabhu raised His face toward Jagannātha and prayed as follows.
gandhera hāṭa
- in a market of scents — Antya 19.98plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 19.98
"The dramatic actor Madana-mohana has opened a shop of scents that attract the women of the world to be His customers. He delivers the scents freely, but they make the women all so blind they cannot find the path returning home."
kali-hata-jana
- victims of this Age of Kali — Madhya 11.99plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 11.99
"Anyone who worships Lord Caitanya Mahāprabhu by congregational chanting should be understood to be very intelligent. One who does not do so must be considered a victim of this age and bereft of all intelligence.
pātiyācha hāṭa
- have set up a market — Antya 3.82plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 3.82
"My dear Lord, You have set a plan in motion by descending on the material world, but no one can understand how You are acting.
sanātana-hāta dhari’
- catching the hand of Sanātana Gosvāmī — Madhya 21.111plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 21.111
Just as the women of Mathurā ecstatically described the fortune of the gopīs of Vṛndāvana and the transcendental qualities of Kṛṣṇa, Śrī Caitanya Mahāprabhu described the different mellows of Kṛṣṇa and became overwhelmed with ecstatic love. Grasping the hand of Sanātana Gosvāmī, He recited the following verse.
tina tina-hāta
- three cubits — Antya 14.65-66plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 14.65-66
Each of His arms and legs had become three cubits long; only skin connected the separated joints. The Lord's body temperature, indicating life, was very low. All the joints in His arms, legs, neck and waist were separated by at least six inches.
vaṁśera hāta
- in the hands of the descendants — Madhya 15.100plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 15.100
Śrī Caitanya Mahāprabhu said, " 'Kṛṣṇa, the son of Nanda Mahārāja, is my life and soul.' By this statement I am sold into the hands of the descendants of Guṇarāja Khān.
yoḍa hāta
- folded hands — Madhya 3.213plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 3.213
After He had followed Śrī Caitanya Mahāprabhu for some distance, Advaita Ācārya was petitioned by Śrī Caitanya Mahāprabhu with folded hands. The Lord spoke the following sweet words.
yoḍa kari’ hāta
- folding the hands — Madhya 14.212plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 14.212
"Finally all of Lord Jagannātha's servants submitted to the goddess of fortune with folded hands, assuring her that they would bring Lord Jagannātha before her the very next day.
yoḍa-hāta hañā
- with folded hands — Madhya 14.6plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 14.6
Mahārāja Pratāparudra was so humble that with folded hands he first took permission from all the devotees. Then, with great courage, he fell down and touched the lotus feet of the Lord.
yoḍa-hāta kari’
- with folded hands — Madhya 15.186plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 15.186
One day Sārvabhauma Bhaṭṭācārya came before Śrī Caitanya Mahāprabhu with folded hands and submitted a request.