ati

  • completely — Antya 16.144plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 16.144

    " 'This flute is utterly unfit because it is merely a dead bamboo stick. Moreover, it belongs to the male sex. Yet this flute is always drinking the nectar of Kṛṣṇa's lips, which surpasses nectarean sweetness of every description. Only in hope of that nectar do the gopīs continue to live.
  • exceedingly — SB 2.7.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.7.28

    Then also when the cowherd boys and their animals drank the poisoned water of the River Yamunā, and after the Lord [in His childhood] revived them by His merciful glance, just to purify the water of the River Yamunā He jumped into it as if playing and chastised the venomous Kāliya snake, which was lurking there, its tongue emitting waves of poison. Who can perform such herculean tasks but the Supreme Lord ?
  • extremely — SB 1.18.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.18.32

    The sage had a son who was very powerful, being a brāhmaṇa's son. While he was playing with inexperienced boys, he heard of his father's distress, which was occasioned by the King. Then and there the boy spoke as follows.    , Madhya 14.253plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 14.253

    Every year thereafter, when the Guṇḍicā temple was being cleansed, Satyarāja and Rāmānanda Vasu would come with other devotees and with great pleasure bring silken rope.
  • great — Bg. 18.77plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 18.77

    O King, when I remember the wonderful form of Lord Kṛṣṇa, I am struck with even greater wonder, and I rejoice again and again.    , SB 4.21.46plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.21.46

    They all declared that the Vedic conclusion that one can conquer the heavenly planets by the action of a putra, or son, was fulfilled, for the most sinful Vena, who had been killed by the curse of the brāhmaṇas, was now delivered from the darkest region of hellish life by his son, Mahārāja Pṛthu.    , SB 5.9.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.9.18

    Intolerant of the offenses committed, the infuriated goddess Kālī flashed her eyes and displayed her fierce, curved teeth. Her reddish eyes glowed, and she displayed her fearsome features. She assumed a frightening body, as if she were prepared to destroy the entire creation. Leaping violently from the altar, she immediately decapitated all the rogues and thieves with the very sword with which they had intended to kill Jaḍa Bharata. She then began to drink the hot blood that flowed from the necks of the beheaded rogues and thieves, as if this blood were liquor. Indeed, she drank this intoxicant with her associates, who were witches and female demons. Becoming intoxicated with this blood, they all began to sing very loudly and dance as though prepared to annihilate the entire universe. At the same time, they began to play with the heads of the rogues and thieves, tossing them about as if they were balls.
  • greater — SB 3.14.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.14.26

    Lord Śiva regards no one as his relative, yet there is no one who is not connected with him; he does not regard anyone as very favorable or abominable. We respectfully worship the remnants of his foodstuff, and we vow to accept what is rejected by him.
  • greatly — SB 1.19.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.19.2

    [King Parīkṣit thought:] Due to my neglecting the injunctions of the Supreme Lord I must certainly expect some difficulty to overcome me in the near future. I now desire without reservation that the calamity come now, for in this way I may be freed of the sinful action and not commit such an offense again.    , Ādi 17.329plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 17.329

    After the chapters of the preface, I have described five transcendental mellows in five chapters. I have described them very briefly rather than expansively.
  • highly — SB 3.2.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.2.33

    O sober Vidura, King Indra, his honor having been insulted, poured water incessantly on Vṛndāvana, and thus the inhabitants of Vraja, the land of cows, were greatly distressed. But the compassionate Lord Kṛṣṇa saved them from danger with His pastime umbrella, the Govardhana Hill.
  • superseding — SB 1.16.32-33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.16.32-33

    Lakṣmījī, the goddess of fortune, whose glance of grace was sought by demigods like Brahmā and for whom they surrendered many a day unto the Personality of Godhead, gave up her own abode in the forest of lotus flowers and engaged herself in the service of the lotus feet of the Lord. I was endowed with specific powers to supersede the fortune of all the three planetary systems by being decorated with the impressions of the flag, thunderbolt, elephant-driving rod and lotus flower, which are signs of the lotus feet of the Lord. But at the end, when I felt I was so fortunate, the Lord left me.
  • too — Bg. 6.11-12plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 6.11-12

    To practice yoga, one should go to a secluded place and should lay kuśa-grass on the ground and then cover it with a deerskin and a soft cloth. The seat should neither be too high nor too low and should be situated in a sacred place. The yogī should then sit on it very firmly and should practice yoga by controlling the mind and the senses, purifying the heart and fixing the mind on one point.
  • too much — Bg. 6.16plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 6.16

    There is no possibility of one's becoming a yogī, O Arjuna, if one eats too much, or eats too little, sleeps too much or does not sleep enough.
  • very — SB 1.18.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.18.17

    Thus please narrate to us the narrations of the Unlimited, for they are purifying and supreme. They were spoken to Mahārāja Parīkṣit, and they are very dear to the pure devotees, being full of bhakti-yoga.    , SB 4.14.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.14.3

    It was already known that Vena was very severe and cruel; therefore, as soon as all the thieves and rogues in the state heard of his ascendance to the royal throne, they became very much afraid of him. Indeed, they hid themselves here and there as rats hide themselves from snakes.    , SB 4.29.54plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.29.54

    My dear King, woman, who is very attractive in the beginning but in the end very disturbing, is exactly like the flower, which is attractive in the beginning and detestable at the end. With woman, the living entity is entangled with lusty desires, and he enjoys sex, just as one enjoys the aroma of a flower. He thus enjoys a life of sense gratification—from his tongue to his genitals—and in this way the living entity considers himself very happy in family life. United with his wife, he always remains absorbed in such thoughts. He feels great pleasure in hearing the talks of his wife and children, which are like the sweet humming of bumblebees that collect honey from flower to flower. He forgets that before him is time, which is taking away his life-span with the passing of day and night. He does not see the gradual diminishing of his life, nor does he care about the superintendent of death, who is trying to kill him from behind. Just try to understand this. You are in a precarious position and are threatened from all sides.    , SB 5.2.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.2.4

    The Apsarā sent by Lord Brahmā began strolling in a beautiful park near the place where the King was meditating and worshiping. The park was beautiful because of its dense green foliage and golden creepers. There were pairs of varied birds such as peacocks, and in a lake there were ducks and swans, all vibrating very sweet sounds. Thus the park was magnificently beautiful because of the foliage, the clear water, the lotus flowers and the sweet singing of various kinds of birds.    , SB 5.24.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.24.24

    Alas, how pitiable it is for Indra, the King of heaven, that although he is very learned and powerful and although he chose Bṛhaspati as his prime minister to instruct him, he is completely ignorant concerning spiritual advancement. Bṛhaspati is also unintelligent because he did not properly instruct his disciple Indra. Lord Vāmanadeva was standing at Indra's door, but King Indra, instead of begging Him for an opportunity to render transcendental loving service, engaged Him in asking me for alms to gain the three worlds for his sense gratification. Sovereignty over the three worlds is very insignificant because whatever material opulence one may possess lasts only for an age of Manu, which is but a tiny fraction of endless time.    , SB 6.12.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.12.5

    The denizens of various planets, like the demigods, demons, Cāraṇas and Siddhas, praised Vṛtrāsura's deed, but when they observed that Indra was in great danger, they lamented, "Alas! Alas!"    , SB 7.8.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.8.17

    To prove that the statement of His servant Prahlāda Mahārāja was substantial—in other words, to prove that the Supreme Lord is present everywhere, even within the pillar of an assembly hall—the Supreme Personality of Godhead, Hari, exhibited a wonderful form never before seen. The form was neither that of a man nor that of a lion. Thus the Lord appeared in His wonderful form in the assembly hall.    , SB 10.6.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.6.12

    As Pūtanā screamed loudly and forcefully, the earth with its mountains, and outer space with its planets, trembled. The lower planets and all directions vibrated, and people fell down, fearing that thunderbolts were falling upon them.    , Ādi 4.104plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 4.104

    That most confidential cause is threefold. Svarūpa Dāmodara has revealed it.    , Ādi 4.105plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 4.105

    Svarūpa Gosāñi is the most intimate associate of the Lord. He, therefore, knows all these topics well.    , Ādi 16.93plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 16.93

    Hearing this and understanding the paṇḍita's heart, Śrī Caitanya Mahāprabhu replied in a humorous way.    , Madhya 1.166plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 1.166

    Lord Caitanya Mahāprabhu eventually arrived at a village named Rāmakeli. This village is situated on the border of Bengal and is very exquisite.    , Madhya 3.51plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 3.51

    All the vegetables were served in pots made of banana leaves taken from trees producing at least thirty-two bunches of bananas. These pots were very strong and big and did not tilt or totter.    , Madhya 8.166plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 8.166

    "Śrīmatī Rādhārāṇī's transcendental body is brilliant in luster and full of all transcendental fragrances. Lord Kṛṣṇa's affection for Her is like a perfumed massage.    , Madhya 9.3plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 9.3

    Śrī Caitanya Mahāprabhu's tour of South India was certainly very extraordinary because He visited many thousands of places of pilgrimage there.    , Madhya 19.145plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 19.145

    "Although the living entities known as human beings are very small in quantity, that division may be still further subdivided, for there are many uncultured human beings like mlecchas, pulindas, bauddhas and śabaras.    , Madhya 20.351plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 20.351

    Sanātana Gosvāmī said, "I am a very insignificant living entity. I am low and poorly behaved. How can I understand who is the incarnation for this Age of Kali?"    , Madhya 22.1plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 22.1

    I offer my respectful obeisances unto Lord Śrī Caitanya Mahāprabhu. He is an ocean of transcendental mercy, and although the subject matter of bhakti-yoga is very confidential, He has nonetheless manifested it so niceIy, even in this Age of Kali, the age of quarrel.    , Madhya 22.18plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 22.18

    "But for devotional service, all other methods for spiritual self-realization are weak and insignificant. Unless one comes to the devotional service of Lord Kṛṣṇa, jñāna and yoga cannot give the desired results.    , Antya 3.209plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 3.209

    Within three days that brāhmaṇa was attacked by leprosy, and as a result his highly raised nose melted away and fell off.    , Antya 13.5plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 13.5

    Because He was very thin, when He lay down to rest on the dry bark of plantain trees, it caused Him pain in His bones.    , Antya 13.18plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 13.18

    He then tore the leaves into very fine fibers with his nails and filled two of Śrī Caitanya Mahāprabhu's outer garments with the fibers.    , Antya 15.74plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 15.74

    "On Kṛṣṇa's chest are the ornaments of Śrīvatsa and the mark indicating the residence of the goddess of fortune. His chest, which is as broad as a plunderer's, attracts thousands upon thousands of damsels of Vraja, conquering their minds and breasts by force. Thus they all become maidservants of the Supreme Personality of Godhead.    , Antya 17.1plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 17.1

    I am simply trying to write about Lord Gauracandra's transcendental activities and spiritual madness, which are very wonderful and uncommon. I dare to write of them only because I have heard from the mouths of those who have personally seen the Lord's activities.    , Antya 18.69plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 18.69

    Svarūpa Dāmodara said, "The Lord's body becomes transformed in His love for God. Sometimes the joints of His bones separate, and His body becomes very elongated."
  • very great — SB 4.21.50plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.21.50

    Our dear lord, it is your occupational duty to rule over your citizens. That is not a very wonderful task for a personality like you, who are so affectionate in seeing to the interests of the citizens, because you are full of mercy. That is the greatness of your character.    , SB 5.8.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.8.9

    The great King Mahārāja Bharata began to think: Alas, this helpless young deer, by the force of time, an agent of the Supreme Personality of Godhead, has now lost its relatives and friends and has taken shelter of me. It does not know anyone but me, as I have become its father, mother, brother and relatives. This deer is thinking in this way, and it has full faith in me. It does not know anyone but me; therefore I should not be envious and think that for the deer my own welfare will be destroyed. I should certainly raise, protect, gratify and fondle it. When it has taken shelter with me, how can I neglect it? Even though the deer is disturbing my spiritual life, I realize that a helpless person who has taken shelter cannot be neglected. That would be a great fault.    , Ādi 4.47plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 4.47

    There is a great increase of mellow in the unwedded conjugal mood. Such love is found nowhere but in Vraja.
  • very much — SB 3.9.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.9.12

    My Lord, You are not very much satisfied by the worship of the demigods, who arrange for Your worship very pompously, with various paraphernalia, but who are full of material hankerings. You are situated in everyone's heart as the Supersoul just to show Your causeless mercy, and You are the eternal well-wisher, but You are unavailable for the nondevotee.    , SB 4.24.65plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.24.65

    My dear Lord, Your absolute authority cannot be directly experienced, but one can guess by seeing the activities of the world that everything is being destroyed in due course of time. The force of time is very strong, and everything is being destroyed by something else—just as one animal is being eaten by another animal. Time scatters everything, exactly as the wind scatters clouds in the sky.    , SB 4.29.54plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.29.54

    My dear King, woman, who is very attractive in the beginning but in the end very disturbing, is exactly like the flower, which is attractive in the beginning and detestable at the end. With woman, the living entity is entangled with lusty desires, and he enjoys sex, just as one enjoys the aroma of a flower. He thus enjoys a life of sense gratification—from his tongue to his genitals—and in this way the living entity considers himself very happy in family life. United with his wife, he always remains absorbed in such thoughts. He feels great pleasure in hearing the talks of his wife and children, which are like the sweet humming of bumblebees that collect honey from flower to flower. He forgets that before him is time, which is taking away his life-span with the passing of day and night. He does not see the gradual diminishing of his life, nor does he care about the superintendent of death, who is trying to kill him from behind. Just try to understand this. You are in a precarious position and are threatened from all sides.    , SB 5.9.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.9.18

    Intolerant of the offenses committed, the infuriated goddess Kālī flashed her eyes and displayed her fierce, curved teeth. Her reddish eyes glowed, and she displayed her fearsome features. She assumed a frightening body, as if she were prepared to destroy the entire creation. Leaping violently from the altar, she immediately decapitated all the rogues and thieves with the very sword with which they had intended to kill Jaḍa Bharata. She then began to drink the hot blood that flowed from the necks of the beheaded rogues and thieves, as if this blood were liquor. Indeed, she drank this intoxicant with her associates, who were witches and female demons. Becoming intoxicated with this blood, they all began to sing very loudly and dance as though prepared to annihilate the entire universe. At the same time, they began to play with the heads of the rogues and thieves, tossing them about as if they were balls.    , SB 5.13.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.13.10

    Sometimes, in order to have a little insignificant sex enjoyment, one searches after debauched women. In this attempt, one is insulted and chastised by the women's kinsmen. This is like going to take honey from a beehive and being attacked by the bees. Sometimes, after spending lots of money, one may acquire another woman for some extra sense enjoyment. Unfortunately, the object of sense enjoyment, the woman, is taken away or kidnapped by another debauchee.    , SB 6.11.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.11.9

    Seeing Vṛtrāsura's disposition, Indra, the King of heaven, became intolerant and threw at him one of his great clubs, which are extremely difficult to counteract. However, as the club flew toward him, Vṛtrāsura easily caught it with his left hand.    , SB 7.8.34plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.8.34

    Manifesting a full effulgence and a fearsome countenance, Lord Nṛsiṁha, being very angry and finding no contestant to face His power and opulence, then sat down in the assembly hall on the excellent throne of the king. Because of fear and obedience, no one could come forward to serve the Lord directly.    , SB 7.9.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.9.15

    My Lord, who are never conquered by anyone, I am certainly not afraid of Your ferocious mouth and tongue, Your eyes bright like the sun or Your frowning eyebrows. I do not fear Your sharp, pinching teeth, Your garland of intestines, Your mane soaked with blood, or Your high, wedgelike ears. Nor do I fear Your tumultuous roaring, which makes elephants flee to distant places, or Your nails, which are meant to kill Your enemies.    , SB 8.10.50plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.10.50

    A great devastating fire created by Bali Mahārāja began burning all the soldiers of the demigods. This fire, accompanied by blasting winds, seemed as terrible as the Sāṁvartaka fire, which appears at the time of dissolution.    , SB 8.21.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.21.9

    When the demoniac followers of Mahārāja Bali saw that their master, who had been determined in performing sacrifice, had lost all his possessions to Vāmanadeva, who had taken them away on the plea of begging three paces of land, they were very angry and spoke as follows.    , SB 10.6.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.6.31

    Meanwhile, all the cowherd men, headed by Nanda Mahārāja, returned from Mathurā, and when they saw on the way the gigantic body of Pūtanā lying dead, they were struck with great wonder.    , SB 10.7.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.7.31

    It is most astonishing that although this innocent child was taken away by the Rākṣasa to be eaten, He has returned without having been killed or even injured. Because this demon was envious, cruel and sinful, he has been killed for his own sinful activities. This is the law of nature. An innocent devotee is always protected by the Supreme Personality of Godhead, and a sinful person is always vanquished for his sinful life.    , Ādi 8.65plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 8.65

    By his causeless mercy he ordered me to write about the last pastimes of Śrī Caitanya Mahāprabhu.    , Ādi 8.67plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 8.67

    Śrī Yādavācārya Gosāñi, a constant associate of Śrīla Rūpa Gosvāmī, was also very enthusiastic in hearing and chanting about Lord Caitanya's pastimes.    , Ādi 12.14plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 12.14

    When Acyutānanda heard from his father that Keśava Bhāratī was the spiritual master of Lord Caitanya Mahāprabhu, he was very unhappy.    , Ādi 17.304plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 17.304

    He is Kṛṣṇa, yet He has accepted the mood of the gopīs. How is it so? It is the inconceivable character of the Lord, which is very difficult to understand.    , Madhya 8.201plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 8.201

    "The pastimes of Rādhā and Kṛṣṇa are very confidential. They cannot be understood through the mellows of servitude, fraternity or paternal affection.    , Madhya 11.1plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 11.1

    Śrī Caitanya Mahāprabhu merged the entire world into the ocean of ecstatic love by performing His beautiful dances within the temple of Jagannātha. He danced exquisitely and jumped high.    , Madhya 14.250plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 14.250

    After telling them this, Śrī Caitanya Mahāprabhu showed them the broken silken ropes, saying, "Just look at this sample. You must make ropes that are much stronger."    , Madhya 15.69plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 15.69

    Śrī Caitanya Mahāprabhu then informed everyone, "Just hear about the pure devotional service rendered to Kṛṣṇa by Rāghava Paṇḍita. Indeed, Rāghava Paṇḍita's service is supremely pure and highly accomplished.    , Madhya 16.92plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 16.92

    When Sārvabhauma Bhaṭṭācārya and Rāmānanda Rāya heard these words, they began to consider that it was not at all good that they played so many tricks on the Lord.    , Antya 19.76plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 19.76

    "Because of separation from His many friends in Vṛndāvana, who were like His own life, Śrī Caitanya Mahāprabhu spoke like a madman. His intelligence was transformed. Day and night He rubbed His moonlike face against the walls, and blood flowed from the injuries. May that Śrī Caitanya Mahāprabhu rise in my heart and make me mad with love."
  • very serious — SB 1.14.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.14.5

    In course of time it came to pass that people in general became accustomed to greed, anger, pride, etc. Mahārāja Yudhiṣṭhira, observing all these omens, spoke to his younger brother.

ati baḍa raṅgī

  • very humorous — Madhya 25.4plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 25.4

    For as long as Śrī Caitanya Mahāprabhu was in Vārāṇasī, Paramānanda Kīrtanīyā, who was a friend of Candraśekhara's, chanted the Hare Kṛṣṇa mahā-mantra and other songs to Śrī Caitanya Mahāprabhu in a very humorous way.

ati dīna hañā

  • being very humble — Madhya 19.66plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 19.66

    From a distance, the brothers Rūpa Gosvāmī and Śrī Vallabha fell on the ground and offered obeisances to Vallabha Bhaṭṭa with great humility.

ati guṇavān

  • very much qualified — Madhya 11.80plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 11.80

    Svarūpa Dāmodara informed Him, "Govinda was the servant of Īśvara Purī. He is very highly qualified.

ati kṣudra

  • very small — Madhya 21.84plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 21.84

    "Kṛṣṇa said, 'Your particular universe extends four billion miles; therefore it is the smallest of all the universes. Consequently you have only four heads.

ati manorama

  • very attractive — Madhya 15.229plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 15.229

    "The color of the rice is so attractive and its aroma so good that it appears Rādhā and Kṛṣṇa have directly taken it.

ati nibhṛte

  • in a very much secluded place — Madhya 11.193plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 11.193

    Saying this, Śrī Caitanya Mahāprabhu took Haridāsa Ṭhākura within the flower garden, and there, in a very much secluded place, He showed him his residence.

ati priya

  • very dear — Ādi 10.74plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 10.74

    The thirty-sixth branch, Buddhimanta Khān, was extremely dear to Lord Caitanya Mahāprabhu. He was always prepared to carry out the Lord's orders, and therefore he was considered a chief servant of the Lord.

ati sthūla

  • very bulky — Madhya 9.312plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 9.312

    Within that forest Śrī Caitanya Mahāprabhu then visited a place called Saptatāla. The seven palm trees there were very old, very bulky and very high.

ati stuti

  • exaggerated offering of prayers — Antya 1.131plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 1.131

    When Rūpa Gosvāmī thus recited his verse, Caitanya Mahāprabhu disapproved of it because it described His personal glories. He expressed the opinion that it was an exaggerated explanation.

ati su-madhura

  • still much more sweet — Madhya 21.139plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 21.139

    "The beauty of Kṛṣṇa's smile is the sweetest feature of all. His smile is like a full moon that spreads its rays throughout the three worlds-Goloka Vṛndāvana, the spiritual sky of the Vaikuṇṭhas, and Devī-dhāma, the material world. Thus Kṛṣṇa's shining beauty spreads in all ten directions.

ati su-nipuṇa

  • very expert — Antya 13.107plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 13.107

    Raghunātha Bhaṭṭa was an expert cook. Whatever he prepared tasted just like nectar.

ati tuccha-jñāna

  • My knowledge is very meager — Madhya 25.91plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 25.91

    Śrī Caitanya Mahāprabhu replied, "I am an ordinary living being, and therefore my knowledge is very insignificant. However, the meaning of the Brahma-sūtra is very grave because its author, Vyāsadeva, is the Supreme Personality of Godhead Himself.

ati tvarāya

  • very soon — Antya 2.57plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 2.57

    "Bring all the ingredients very soon, for I want to begin cooking immediately. Please do what I say."

ati uccatara

  • very high — Madhya 9.312plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 9.312

    Within that forest Śrī Caitanya Mahāprabhu then visited a place called Saptatāla. The seven palm trees there were very old, very bulky and very high.

ati vṛddha

  • very old — Madhya 9.312plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 9.312

    Within that forest Śrī Caitanya Mahāprabhu then visited a place called Saptatāla. The seven palm trees there were very old, very bulky and very high.

ati-adbhutam

  • very wonderful — SB 7.1.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.1.16

    Mahārāja Yudhiṣṭhira inquired: It is very wonderful that the demon Śiśupāla merged into the body of the Supreme Personality of Godhead even though extremely envious. This sāyujya-mukti is impossible to attain even for great transcendentalists. How then did the enemy of the Lord attain it?
  • which are wonderful — SB 8.3.20-21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.3.20-21

    Unalloyed devotees, who have no desire other than to serve the Lord, worship Him in full surrender and always hear and chant about His activities, which are most wonderful and auspicious. Thus they always merge in an ocean of transcendental bliss. Such devotees never ask the Lord for any benediction. I, however, am in danger. Thus I pray to that Supreme Personality of Godhead, who is eternally existing, who is invisible, who is the Lord of all great personalities, such as Brahmā, and who is available only by transcendental bhakti-yoga. Being extremely subtle, He is beyond the reach of my senses and transcendental to all external realization. He is unlimited, He is the original cause, and He is completely full in everything. I offer my obeisances unto Him.

ati-āhāraḥ

  • overeating or too much collecting — NoI 2plugin-autotooltip__small plugin-autotooltip_bigNectar of Instruction Text 2

    One's devotional service is spoiled when he becomes too entangled in the following six activities: (1) eating more than necessary or collecting more funds than required; (2) overendeavoring for mundane things that are very difficult to obtain; (3) talking unnecessarily about mundane subject matters; (4) Practicing the scriptural rules and regulations only for the sake of following them and not for the sake of spiritual advancement, or rejecting the rules and regulations of the scriptures and working independently or whimsically; (5) associating with worldly-minded persons who are not interested in Kṛṣṇa consciousness; and (6) being greedy for mundane achievements.

ati-alam

  • very greatly — SB 5.15.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.15.16

    There is a famous verse about King Viraja. "Because of his high qualities and wide fame, King Viraja became the jewel of the dynasty of King Priyavrata, just as Lord Viṣṇu, by His transcendental potency, decorates and blesses the demigods."

ati-amarṣī

  • unconquerable — SB 3.1.37plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.1.37

    [Please tell me] whether the unconquerable Bhīma, who is like a cobra, has released his long-cherished anger upon the sinners? The field of battle could not tolerate even the wonderful playing of his club when he stepped on the path.

ati-arocata

  • surpassing, appeared beautiful — SB 8.18.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.18.18

    Having thus been welcomed by everyone, Lord Vāmanadeva, the best of the brahmacārīs, exhibited His Brahman effulgence. Thus He surpassed in beauty that entire assembly, which was filled with great saintly brāhmaṇas.

ati-aruṇa

  • very red — SB 4.17.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.17.15

    Seeing this, Mahārāja Pṛthu became very angry, and his eyes became as red as the early-morning sun. Placing an arrow on his bow, he chased the cow-shaped earth wherever she would run.

ati-aśnataḥ

  • of one who eats too much — Antya 8.67-68plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 8.67-68

    "My dear Arjuna, one cannot perform mystic yoga if he eats more than necessary or needlessly fasts, sleeps and dreams too much or does not sleep enough. One should eat and enjoy his senses as much as necessary, one should properly endeavor to execute his duties, and one should regulate his sleep and wakefulness. Thus one can become freed from material pains by executing mystic yoga.' "

ati-ātma-pa-durga-mārgaḥ

  • escaping their caretakers because of increased affection for the calves, although the way was very rough and hard — SB 10.13.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.13.30

    When the cows saw their own calves from the top of Govardhana Hill, they forgot themselves and their caretakers because of increased affection, and although the path was very rough, they ran toward their calves with great anxiety, each running as if with one pair of legs. Their milk bags full and flowing with milk, their heads and tails raised, and their humps moving with their necks, they ran forcefully until they reached their calves to feed them.

ati-autsukya

  • with eagerness — Ādi 1.73-74plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 1.73-74

    "When the cowherd girls and Kṛṣṇa thus joined together, each girl thought that Kṛṣṇa was dearly embracing her alone. To behold this wonderful pastime of the Lord, the denizens of heaven and their wives, all very eager to see the dance, flew in the sky in their hundreds of airplanes. They showered flowers and beat sweetly on drums."

ati-baḍa vyathā

  • very much pain — Madhya 15.125plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 15.125

    "When the King asked Mukunda, 'Where is it paining you?' Mukunda replied, 'I am not very much pained.'

ati-bāhulya

  • too abundant — Antya 18.11plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 18.11

    So as not to increase the size of this book, I have not written about all the Lord's pastimes, for He performed them every moment of every day for twelve years.

ati-balaḥ

  • very strong — SB 7.8.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.8.14

    Being obsessed with anger, Hiraṇyakaśipu, who was very great in bodily strength, thus chastised his exalted devotee-son Prahlāda with harsh words. Cursing him again and again, Hiraṇyakaśipu took up his sword, got up from his royal throne, and with great anger struck his fist against the column.
  • with great endeavor — SB 8.2.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.2.27

    By the arrangement of providence, O King, a strong crocodile was angry at the elephant and attacked the elephant's leg in the water. The elephant was certainly strong, and he tried his best to get free from this danger sent by providence.

ati-balāḥ

  • because of being too powerful — SB 8.24.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.24.24

    While being thrown in the ocean, the fish said to King Satyavrata: O hero, in this water there are very powerful and dangerous sharks that will eat Me. Therefore you should not throw Me in this place.

ati-balaiḥ

  • by very strong assistants of Yamarāja — SB 5.26.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.26.16

    In his next life, a sinful king or governmental representative who punishes an innocent person, or who inflicts corporal punishment upon a brāhmaṇa, is taken by the Yamadūtas to the hell named Sūkaramukha, where the most powerful assistants of Yamarāja crush him exactly as one crushes sugarcane to squeeze out the juice. The sinful living entity cries very pitiably and faints, just like an innocent man undergoing punishments. This is the result of punishing a faultless person.

ati-balau

  • extremely powerful — SB 7.9.37plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.9.37

    My dear Lord, when You appeared as Hayagrīva, with the head of a horse, You killed two demons known as Madhu and Kaiṭabha, who were full of the modes of passion and ignorance. Then You delivered the Vedic knowledge to Lord Brahmā. For this reason, all the great saints accept Your forms as transcendental, untinged by material qualities.
  • very powerful — SB 8.10.57plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.10.57

    Thereafter, two very powerful demons named Mālī and Sumālī were killed by the Supreme Lord, who severed their heads with His disc. Then Mālyavān, another demon, attacked the Lord. With his sharp club, the demon, who was roaring like a lion, attacked Garuḍa, the lord of the birds, who are born from eggs. But the Supreme Personality of Godhead, the original person, used His disc to cut off the head of that enemy also.

ati-balīyasā

  • which is always stronger than anything else — SB 8.7.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.7.7

    Because the mountain had been sunk by the strength of providence, the demigods and demons were disappointed, and their faces seemed to shrivel.

ati-bhara-girim

  • the big hill — SB 5.14.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.14.18

    In household life one is ordered to execute many yajñas and fruitive activities, especially the vivāha-yajña [the marriage ceremony for sons and daughters] and the sacred thread ceremony. These are all the duties of a gṛhastha, and they are very extensive and troublesome to execute. They are compared to a big hill over which one must cross when one is attached to material activities. A person desiring to cross over these ritualistic ceremonies certainly feels pains like the piercing of thorns and pebbles endured by one attempting to climb a hill. Thus the conditioned soul suffers unlimitedly.

ati-bharam

  • too burdensome — SB 1.16.34plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.16.34

    O personality of religion, I was greatly overburdened by the undue military phalanxes arranged by atheistic kings, and I was relieved by the grace of the Personality of Godhead. Similarly you were also in a distressed condition, weakened in your standing strength, and thus He also incarnated by His internal energy in the family of the Yadus to relieve you.

ati-bhayānakaiḥ

  • who are very fearful — SB 5.26.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.26.8

    My dear King, a person who appropriates another's legitimate wife, children or money is arrested at the time of death by the fierce Yamadūtas, who bind him with the rope of time and forcibly throw him into the hellish planet known as Tāmisra. On this very dark planet, the sinful man is chastised by the Yamadūtas, who beat and rebuke him. He is starved, and he is given no water to drink. Thus the wrathful assistants of Yamarāja cause him severe suffering, and sometimes he faints from their chastisement.

ati-bhīṣaṇaḥ

  • very fearful — SB 7.8.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.8.15

    Then from within the pillar came a fearful sound, which appeared to crack the covering of the universe. O my dear Yudhiṣṭhira, this sound reached even the abodes of the demigods like Lord Brahmā, and when the demigods heard it, they thought, "Oh, now our planets are being destroyed!"

ati-bhīṣaṇāḥ

  • very fierce — SB 9.15.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.15.30

    Upon seeing Paraśurāma, Kārtavīryārjuna immediately feared him and sent many elephants, chariots, horses and infantry soldiers equipped with clubs, swords, arrows, ṛṣṭis, śataghnis, śaktis, and many similar weapons to fight against him. Kārtavīryārjuna sent seventeen full akṣauhiṇīs of soldiers to check Paraśurāma. But Lord Paraśurāma alone killed all of them.

ati-cira

  • for an extremely long time — SB 8.6.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.6.13

    Elephants afflicted by a forest fire become very happy when they get water from the Ganges. Similarly, O my Lord, from whose navel grows a lotus flower, since You have now appeared before us, we have become transcendentally happy. By seeing Your Lordship, whom we have desired to see for a very long time, we have achieved our ultimate goal in life.

ati-ciram

  • for a long time — SB 1.8.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.8.23

    O Hṛṣīkeśa, master of the senses and Lord of lords, You have released Your mother, Devakī, who was long imprisoned and distressed by the envious King Kaṁsa, and me and my children from a series of constant dangers.

ati-dainye

  • in great humility — Antya 20.31plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 20.31

    In great humility, considering Himself a conditioned soul of the material world, Śrī Caitanya Mahāprabhu again expressed His desire to be endowed with service to the Lord.

ati-dāruṇaḥ

  • very cruel — SB 4.13.41plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.13.41

    The boy was so cruel that while playing with young boys of his age he would kill them very mercilessly, as if they were animals meant for slaughter.

ati-dāruṇāḥ

  • very cruel — SB 9.16.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.16.12

    With pitiable prayers, Reṇukā, the mother of Paraśurāma and wife of Jamadagni, begged for the life of her husband. But the sons of Kārtavīryārjuna, being devoid of the qualities of kṣatriyas, were so cruel that despite her prayers they forcibly cut off his head and took it away.

ati-dāruṇam

  • very fearful — SB 5.9.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.9.17

    All the rogues and thieves who had made arrangements for the worship of goddess Kālī were low minded and bound to the modes of passion and ignorance. They were overpowered by the desire to become very rich; therefore they had the audacity to disobey the injunctions of the Vedas, so much so that they were prepared to kill Jaḍa Bharata, a self-realized soul born in a brāhmaṇa family. Due to their envy, these dacoits brought him before the goddess Kālī for sacrifice. Such people are always addicted to envious activities, and therefore they dared to try to kill Jaḍa Bharata. Jaḍa Bharata was the best friend of all living entities. He was no one's enemy, and he was always absorbed in meditation on the Supreme Personality of Godhead. He was born of a good brāhmaṇa father, and killing him was forbidden, even though he might have been an enemy or aggressive person. In any case, there was no reason to kill Jaḍa Bharata, and the goddess Kālī could not bear this. She could immediately understand that these sinful dacoits were about to kill a great devotee of the Lord. Suddenly the deity's body burst asunder, and the goddess Kālī personally emerged from it in a body burning with an intense and intolerable effulgence.

ati-dāruṇān

  • very fearful in their features — SB 6.1.28-29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.1.28-29

    Ajāmila then saw three awkward persons with deformed bodily features, fierce, twisted faces, and hair standing erect on their bodies. With ropes in their hands, they had come to take him away to the abode of Yamarāja. When he saw them he was extremely bewildered, and because of attachment to his child, who was playing a short distance away, Ajāmila began to call him loudly by his name. Thus with tears in his eyes he somehow or other chanted the holy name of Nārāyaṇa.

ati-dharma-ātmā

  • exceedingly religious — SB 9.24.10-11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.24.10-11

    "It has been decided that among human beings Babhru is the best and that Devāvṛdha is equal to the demigods. Because of the association of Babhru and Devāvṛdha, all of their descendants, numbering 14,065, achieved liberation." In the dynasty of King Mahābhoja, who was exceedingly religious, there appeared the Bhoja kings.

ati-dīrgha

  • very elongated — Antya 18.72plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 18.72

    The Lord's body was stretched, and His skin was slack and hanging loose. To lift Him and take Him the long distance home would have been impossible.

ati-dīrgheṇa

  • very prolonged time — SB 2.8.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.8.4

    Persons who hear Śrīmad-Bhāgavatam regularly and are always taking the matter very seriously will have the Personality of Godhead Śrī Kṛṣṇa manifested in their hearts within a short time.

ati-duḥsahā

  • extremely difficult to bear — SB 10.1.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.1.13

    Because of my vow on the verge of death, I have given up even drinking water, yet because I am drinking the nectar of topics about Kṛṣṇa, which is flowing from the lotus mouth of your Lordship, my hunger and thirst, which are extremely difficult to bear, cannot hinder me.

ati-dūram

  • very far away — SB 8.3.20-21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.3.20-21

    Unalloyed devotees, who have no desire other than to serve the Lord, worship Him in full surrender and always hear and chant about His activities, which are most wonderful and auspicious. Thus they always merge in an ocean of transcendental bliss. Such devotees never ask the Lord for any benediction. I, however, am in danger. Thus I pray to that Supreme Personality of Godhead, who is eternally existing, who is invisible, who is the Lord of all great personalities, such as Brahmā, and who is available only by transcendental bhakti-yoga. Being extremely subtle, He is beyond the reach of my senses and transcendental to all external realization. He is unlimited, He is the original cause, and He is completely full in everything. I offer my obeisances unto Him.

ati-durdharṣaḥ

  • approachable with great difficulty — SB 10.2.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.2.17

    While carrying the form of the Supreme Personality of Godhead within the core of his heart, Vasudeva bore the Lord's transcendentally illuminating effulgence, and thus he became as bright as the sun. He was therefore very difficult to see or approach through sensory perception. Indeed, he was unapproachable and unperceivable even for such formidable men as Kaṁsa, and not only for Kaṁsa but for all living entities.

ati-dūre

  • far off — SB 1.16.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.16.17

    Now you may hear from me of what happened while Mahārāja Parīkṣit was passing his days hearing of the good occupations of his forefathers and being absorbed in thought of them.

ati-durlabham

  • which is rarely obtained — SB 9.4.15-16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.4.15-16

    Śukadeva Gosvāmī said: Mahārāja Ambarīṣa, the most fortunate personality, achieved the rule of the entire world, consisting of seven islands, and achieved inexhaustible, unlimited opulence and prosperity on earth. Although such a position is rarely obtained, Mahārāja Ambarīṣa did not care for it at all, for he knew very well that all such opulence is material. Like that which is imagined in a dream, such opulence will ultimately be destroyed. The King knew that any nondevotee who attains such opulence merges increasingly into material nature's mode of darkness.

ati-durviṣaheṇa

  • being too bright and unbearable — SB 5.9.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.9.17

    All the rogues and thieves who had made arrangements for the worship of goddess Kālī were low minded and bound to the modes of passion and ignorance. They were overpowered by the desire to become very rich; therefore they had the audacity to disobey the injunctions of the Vedas, so much so that they were prepared to kill Jaḍa Bharata, a self-realized soul born in a brāhmaṇa family. Due to their envy, these dacoits brought him before the goddess Kālī for sacrifice. Such people are always addicted to envious activities, and therefore they dared to try to kill Jaḍa Bharata. Jaḍa Bharata was the best friend of all living entities. He was no one's enemy, and he was always absorbed in meditation on the Supreme Personality of Godhead. He was born of a good brāhmaṇa father, and killing him was forbidden, even though he might have been an enemy or aggressive person. In any case, there was no reason to kill Jaḍa Bharata, and the goddess Kālī could not bear this. She could immediately understand that these sinful dacoits were about to kill a great devotee of the Lord. Suddenly the deity's body burst asunder, and the goddess Kālī personally emerged from it in a body burning with an intense and intolerable effulgence.

ati-dustarām

  • very dangerous — SB 4.10.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.10.29

    When the great sages heard that Dhruva Mahārāja was overpowered by the illusory mystic tricks of the demons, they immediately assembled to offer him auspicious encouragement.

ati-gāḍhena

  • in great intimacy — SB 1.15.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.15.28

    Sūta Gosvāmī said: Thus being deeply absorbed in thinking of the instructions of the Lord, which were imparted in the great intimacy of friendship, and in thinking of His lotus feet, Arjuna's mind became pacified and free from all material contamination.

ati-garhitaḥ

  • very much condemned — SB 6.1.67plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.1.67

    This brāhmaṇa irresponsibly spent his long lifetime transgressing all the rules and regulations of the holy scripture, living extravagantly and eating food prepared by a prostitute. Therefore he is full of sins. He is unclean and is addicted to forbidden activities.

ati-guṇa-vat

  • prepared very gorgeously with all varieties of taste — SB 8.16.51-52plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.16.51-52

    Giving up the miserly habit of not spending money, one should arrange for the gorgeous worship of the Supreme Personality of Godhead, Viṣṇu, who is situated in the heart of every living entity. With great attention, one must prepare an oblation of grains boiled in ghee and milk and must chant the Puruṣa-sūkta mantra. The offerings of food should be of varieties of tastes. In this way, one should worship the Supreme Personality of Godhead.

ati-guru-bhojane

  • because of eating too much — Antya 10.147plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 10.147

    Because of Śivānanda Sena's glories, Śrī Caitanya Mahāprabhu ate all kinds of prasāda to honor his request. However, the Lord ate more than necessary, and therefore His mind was dissatisfied.

ati-hīna

  • very low — Madhya 19.69plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 19.69

    Śrī Caitanya Mahāprabhu said, "Don't touch him, for he belongs to a very low caste. You are a follower of Vedic principles and are a well experienced performer of many sacrifices. You also belong to the aristocracy."

ati-hīna-jñāne

  • in thinking very poor — Ādi 4.24plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 4.24

    "Mother sometimes binds Me as her son. She nourishes and protects Me, thinking Me utterly helpless.

ati-hrasva

  • very short — SB 4.14.44plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.14.44

    This person born from King Vena's thighs was named Bāhuka, and his complexion was as black as a crow's. All the limbs of his body were very short, his arms and legs were short, and his jaws were large. His nose was flat, his eyes were reddish, and his hair copper-colored.

ati-hṛṣṭāḥ

  • everyone becoming very much pleased — SB 10.12.34plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.12.34

    Thereafter, everyone being pleased, the demigods began to shower flowers from Nandana-kānana, the celestial dancing girls began to dance, and the Gandharvas, who are famous for singing, offered songs of prayer. The drummers began to beat their kettledrums, and the brāhmaṇas offered Vedic hymns. In this way, both in the heavens and on earth, everyone began to perform his own duties, glorifying the Lord.

ati-hṛṣyat

  • very much jubilant — Ādi 4.260plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 4.260

    "Her eyes are enchanted by the beauty of Lord Kṛṣṇa, the enemy of Kaṁsa. Her body thrills in pleasure at His touch. Her ears are always attracted to His sweet voice, Her nostrils are enchanted by His fragrance, and Her tongue hankers for the nectar of His soft lips. She hangs down her lotuslike face, exercising self-control only by pretense, but She cannot help showing the external signs of Her spontaneous love for Lord Kṛṣṇa."

ati-indriyam

  • beyond the perception of material senses — SB 8.3.20-21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.3.20-21

    Unalloyed devotees, who have no desire other than to serve the Lord, worship Him in full surrender and always hear and chant about His activities, which are most wonderful and auspicious. Thus they always merge in an ocean of transcendental bliss. Such devotees never ask the Lord for any benediction. I, however, am in danger. Thus I pray to that Supreme Personality of Godhead, who is eternally existing, who is invisible, who is the Lord of all great personalities, such as Brahmā, and who is available only by transcendental bhakti-yoga. Being extremely subtle, He is beyond the reach of my senses and transcendental to all external realization. He is unlimited, He is the original cause, and He is completely full in everything. I offer my obeisances unto Him.
  • transcendentally situated — SB 9.6.35-36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.6.35-36

    The Supreme Personality of Godhead is not different from the auspicious aspects of great sacrifices, such as the ingredients of the sacrifice, the chanting of Vedic hymns, the regulative principles, the performer, the priests, the result of the sacrifice, the arena of sacrifice, and the time of sacrifice. Knowing the principles of self-realization, Māndhātā worshiped that transcendentally situated Supreme Soul, the Supreme Personality of Godhead, Lord Viṣṇu, who comprises all the demigods. He also gave immense charity to the brāhmaṇas, and thus he performed yajña to worship the Lord.
  • which an ordinary person cannot understand because it is beyond his vision — SB 10.8.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.8.5

    O great saintly person, you have compiled the astrological knowledge by which one can understand past and present unseen things. By the strength of this knowledge, any human being can understand what he has done in his past life and how it affects his present life. This is known to you.

ati-karāla

  • very fearful — SB 5.9.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.9.16

    At this time, one of the thieves, acting as the chief priest, was ready to offer the blood of Jaḍa Bharata, whom they imagined to be an animal-man, to the goddess Kālī to drink as a liquor. He therefore took up a very fearsome sword, which was very sharp and, consecrating it by the mantra of Bhadra Kālī, raised it to kill Jaḍa Bharata.

ati-karuṇa-ātmanā

  • because of your being extremely merciful — SB 9.5.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.5.17

    O King, overlooking my offenses, you have saved my life. Thus I am very much obliged to you because you are so merciful.

ati-karuṇaḥ

  • extremely merciful — SB 6.16.34plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.16.34

    Citraketu said: O unconquerable Lord, although You cannot be conquered by anyone, You are certainly conquered by devotees who have control of the mind and senses. They can keep You under their control because You are causelessly merciful to devotees who desire no material profit from You. Indeed, You give Yourself to them, and because of this You also have full control over Your devotees.

ati-karuṇam

  • extremely compassionate — SB 8.24.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.24.14

    With an appealing voice, the poor small fish said to King Satyavrata, who was very merciful: My dear King, protector of the poor, why are you throwing Me in the water of the river, where there are other aquatics who can kill Me? I am very much afraid of them.
  • very pitifully — SB 10.7.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.7.24

    Because of the dust storm stirred up by the strong whirlwind, mother Yaśodā could find no trace of her son, nor could she understand why. Thus she fell down on the ground like a cow who has lost her calf and began to lament very pitifully.

ati-kātareṇa

  • in great anxiety — SB 3.15.35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.15.35

    When the doormen of Vaikuṇṭhaloka, who were certainly devotees of the Lord, found that they were going to be cursed by the brāhmaṇas, they at once became very much afraid and fell down at the feet of the brāhmaṇas in great anxiety, for a brāhmaṇa's curse cannot be counteracted by any kind of weapon.

ati-kāyasya

  • of that great demon, who had expanded his body to a very large size — SB 10.12.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.12.31

    Then, because Kṛṣṇa had increased the size of His body, the demon extended his own body to a very large size. Nonetheless, his breathing stopped, he suffocated, and his eyes rolled here and there and popped out. The demon's life air, however, could not pass through any outlet, and therefore it finally burst out through a hole in the top of the demon's head.

ati-kovidāḥ

  • who were very expert in executing transactions — SB 10.4.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.4.30

    After hearing their master's statement, the envious asuras, who were enemies of the demigods and were not very expert in their dealings, advised Kaṁsa as follows.

ati-kramaḥ

  • the limit of offense — SB 5.9.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.9.19

    When an envious person commits an offense before a great personality, he is always punished in the way mentioned above.

ati-kramya

  • after passing — SB 1.10.34-35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.10.34-35

    O Śaunaka, the Lord then proceeded towards Kurujāṅgala, Pāñcālā, Śūrasenā, the land on the bank of the River Yamunā, Brahmāvarta, Kurukṣetra, Matsyā, Sārasvatā, the province of the desert and the land of scanty water. After crossing these provinces He gradually reached the Sauvīra and Ābhīra provinces, then west of these, reached Dvārakā at last.

ati-kṛcchreṇa

  • by very severe endeavor — SB 7.14.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.14.10

    Even if one is a householder rather than a brahmacārī, a sannyāsī or a vānaprastha, one should not endeavor very hard for religiosity, economic development or satisfaction of the senses. Even in householder life, one should be satisfied to maintain body and soul together with whatever is available with minimum endeavor, according to place and time, by the grace of the Lord. One should not engage oneself in ugra-karma.

ati-kṛpā kare

  • shows me very great favor — Antya 20.96-98plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 20.96-98

    I am writing this book by the mercy of the lotus feet of Śrī Govindadeva, Śrī Caitanya Mahāprabhu, Lord Nityānanda, Advaita Ācārya, other devotees and the readers of this book, as well as Svarūpa Dāmodara Gosvāmī, Śrī Rūpa Gosvāmī, Śrī Sanātana Gosvāmī, Śrī Raghunātha dāsa Gosvāmī, who is my spiritual master, and Śrī Jīva Gosvāmī. I have also been specifically favored by another Supreme Personality.

ati-kṛpaṇa-buddhiḥ

  • whose intelligence is dull because he does not properly utilize his assets — SB 5.14.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.14.31

    In this way the descendants of the monkeys intermingle with each other, and they are generally known as śūdras. Without hesitating, they live and move freely, not knowing the goal of life. They are captivated simply by seeing the faces of one another, which remind them of sense gratification. They are always engaged in material activities, known as grāmya-karma, and they work hard for material benefit. Thus they forget completely that one day their small life spans will be finished and they will be degraded in the evolutionary cycle.

ati-kṛśa-udarī

  • the middle portion of her body being very thin — SB 8.8.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.8.18

    Her two breasts, which were symmetrical and nicely situated, were covered with sandalwood pulp and kuṅkuma powder, and her waist was very thin. As she walked here and there, her ankle bells jingling softly, she appeared like a creeper of gold.

ati-krūra

  • much more cruel and envious — SB 5.26.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.26.11

    In this life, an envious person commits violent acts against many living entities. Therefore after his death, when he is taken to hell by Yamarāja, those living entities who were hurt by him appear as animals called rurus to inflict very severe pain upon him. Learned scholars call this hell Raurava. Not generally seen in this world, the ruru is more envious than a snake.

ati-kṣudra jīva

  • a very insignificant living being — Antya 20.90-91plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 20.90-91

    I am a very insignificant living being, like a small red-beaked bird. Just as such a bird drinks the water of the sea to quench its thirst, so I have touched only a drop of the ocean of Śrī Caitanya Mahāprabhu's pastimes. From this example, you may all understand how expansive are the pastimes of Śrī Caitanya Mahāprabhu.

ati-lolupān

  • excessively fond of sex — SB 3.20.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.20.23

    Lord Brahmā then gave birth to the demons from his buttocks, and they were very fond of sex. Because they were too lustful, they approached him for copulation.

ati-madhu

  • extraordinarily sweet — Madhya 21.135plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 21.135

    "The transcendental form of Lord Śrī Kṛṣṇa is compared to an ocean. A particularly extraordinary vision is the moon above that ocean, and another vision is His smile, which is sweeter than sweet and is like shining beams of moonlight." While speaking of these things with Sanātana Gosvāmī, Śrī Caitanya Mahāprabhu began to remember one thing after another. Moving His hands in ecstasy, He recited a verse.

ati-madhura

  • very sweet — SB 5.16.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.16.17

    When all those solid fruits fall from such a height, they break, and the sweet, fragrant juice within them flows out and becomes increasingly more fragrant as it mixes with other scents. That juice cascades from the mountain in waterfalls and becomes a river called Aruṇodā, which flows pleasantly through the eastern side of Ilāvṛta.

ati-mahatā kālena

  • after a long time — SB 5.17.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.17.1

    Śukadeva Gosvāmī said: My dear King, Lord Viṣṇu, the enjoyer of all sacrifices, appeared as Vāmanadeva in the sacrificial arena of Bali Mahārāja. Then He extended His left foot to the end of the universe and pierced a hole in its covering with the nail of His big toe. Through the hole, the pure water of the Causal Ocean entered this universe as the Ganges River. Having washed the lotus feet of the Lord, which are covered with reddish powder, the water of the Ganges acquired a very beautiful pink color. Every living being can immediately purify his mind of material contamination by touching the transcendental water of the Ganges, yet its waters remain ever pure. Because the Ganges directly touches the lotus feet of the Lord before descending within this universe, she is known as Viṣṇupadī. Later she received other names like Jāhnavī and Bhāgīrathī. After one thousand millenniums, the water of the Ganges descended on Dhruvaloka, the topmost planet in this universe. Therefore all learned sages and scholars proclaim Dhruvaloka to be Viṣṇupada ["situated on Lord Viṣṇu's lotus feet"].

ati-manoharāṇi

  • very beautiful — SB 5.25.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.25.4

    The pink, transparent toenails on the Lord's lotus feet are exactly like valuable gems polished to a mirror finish. When the unalloyed devotees and the leaders of the snakes offer their obeisances to Lord Saṅkarṣaṇa with great devotion, they become very joyful upon seeing their own beautiful faces reflected in His toenails. Their cheeks are decorated with glittering earrings, and the beauty of their faces is extremely pleasing to see.

ati-manorama

  • very nicely — Madhya 25.24plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 25.24

    He said, "Śrī Caitanya Mahāprabhu is the Supreme Personality of Godhead, Nārāyaṇa Himself. When He explains the Vedānta-sūtra, He does so very nicely.

ati-marma

  • the very core — Ādi 4.112plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 4.112

    Formerly in Vraja Lord Kṛṣṇa displayed three ages, namely childhood, boyhood and adolescence. His adolescence is especially significant.

ati-martyam

  • uncommon — SB 4.23.38plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.23.38

    The great sage Maitreya continued: My dear Vidura, I have as far as possible spoken the narrations about Pṛthu Mahārāja, which enrich one's devotional attitude. Whoever takes advantage of these benefits also goes back home, back to Godhead, like Mahārāja Pṛthu.

ati-mātra

  • greatly — Madhya 24.349plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 24.349

    "As soon as Sanātana Gosvāmī arrived in front of Lord Caitanya, the Lord, seeing him, became merciful to him. The Lord, who has the complexion of a golden campaka flower, opened His arms and embraced him while expressing great affection."
  • very high — SB 6.12.27-29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.12.27-29

    Vṛtrāsura was very powerful in physical strength and influence. He placed his lower jaw on the ground and his upper jaw in the sky. His mouth became very deep, like the sky itself, and his tongue resembled a large serpent. With his fearful, deathlike teeth, he seemed to be trying to devour the entire universe. Thus assuming a gigantic body, the great demon Vṛtrāsura shook even the mountains and began crushing the surface of the earth with his legs, as if he were the Himalayas walking about. He came before Indra and swallowed him and Airāvata, his carrier, just as a big python might swallow an elephant.

ati-nirvṛtaḥ

  • being fully overwhelmed — SB 1.6.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.6.17

    O Vyāsadeva, at that time, being exceedingly overpowered by feelings of happiness, every part of my body became separately enlivened. Being absorbed in an ocean of ecstasy, I could not see both myself and the Lord.

ati-pāna

  • from drinking so much — SB 5.9.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.9.18

    Intolerant of the offenses committed, the infuriated goddess Kālī flashed her eyes and displayed her fierce, curved teeth. Her reddish eyes glowed, and she displayed her fearsome features. She assumed a frightening body, as if she were prepared to destroy the entire creation. Leaping violently from the altar, she immediately decapitated all the rogues and thieves with the very sword with which they had intended to kill Jaḍa Bharata. She then began to drink the hot blood that flowed from the necks of the beheaded rogues and thieves, as if this blood were liquor. Indeed, she drank this intoxicant with her associates, who were witches and female demons. Becoming intoxicated with this blood, they all began to sing very loudly and dance as though prepared to annihilate the entire universe. At the same time, they began to play with the heads of the rogues and thieves, tossing them about as if they were balls.

ati-pāram

  • to the ultimate end of spiritual existence — SB 5.13.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.13.20

    My dear King Rahūgaṇa, you are also a victim of the external energy, being situated on the path of attraction to material pleasure. So that you may become an equal friend to all living entities, I now advise you to give up your kingly position and the rod by which you punish criminals. Give up attraction to the sense objects and take up the sword of knowledge sharpened by devotional service. Then you will be able to cut the hard knot of illusory energy and cross to the other side of the ocean of nescience.

ati-paruṣa

  • extremely piercing — SB 5.14.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.14.11

    Sometimes the conditioned soul is very aggrieved by the chastisement of his enemies and government servants, who use harsh words against him directly or indirectly. At that time his heart and ears become very saddened. Such chastisement may be compared to the sounds of owls and crickets.

ati-pavitram

  • very pure food — SB 9.5.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.5.24

    After one year, when Durvāsā Muni had returned, King Ambarīṣa sumptuously fed him all varieties of pure food, and then he himself also ate. When the King saw that the brāhmaṇa Durvāsā had been released from the great danger of being burned, he could understand that by the grace of the Lord he himself was also powerful, but he did not take any credit, for everything had been done by the Lord.

ati-pīḍitaḥ

  • being too aggrieved — SB 1.13.35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.13.35

    Sūta Gosvāmī said: Because of compassion and mental agitation, Sañjaya, not having seen his own master, Dhṛtarāṣṭra, was aggrieved and could not properly reply to Mahārāja Yudhiṣṭhira.

ati-pīvā

  • very strong and stout — SB 5.10.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.10.6

    King Rahūgaṇa told Jaḍa Bharata: How troublesome this is, my dear brother. You certainly appear very fatigued because you have carried this palanquin alone without assistance for a long time and for a long distance. Besides that, due to your old age you have become greatly troubled. My dear friend, I see that you are not very firm, nor very strong and stout. Aren't your fellow carriers cooperating with you?

ati-pramoda

  • of great jubilation — SB 5.4.4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.4.4

    Due to getting a perfect son according to his desire, King Nābhi was always overwhelmed with transcendental bliss and was very affectionate to his son. It was with ecstasy and a faltering voice that he addressed Him, "My dear son, my darling." This mentality was brought about by yogamāyā, whereby he accepted the Supreme Lord, the supreme father, as his own son. Out of His supreme good will, the Lord became his son and dealt with everyone as if He were an ordinary human being. Thus King Nābhi began to raise his transcendental son with great affection, and he was overwhelmed with transcendental bliss, joy and devotion.

ati-praśaṁsantaḥ

  • praising the Lord — SB 8.18.9-10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.18.9-10

    The Siddhas, Vidyādharas, Kimpuruṣas, Kinnaras, Cāraṇas, Yakṣas, Rākṣasas, Suparṇas, the best of serpents, and the followers of the demigods all showered flowers on Aditi's residence, covering the entire house, while glorifying and praising the Lord and dancing.

ati-prayāsaḥ

  • difficult endeavor — SB 7.7.38plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.7.38

    O my friends, sons of the asuras, the Supreme Personality of Godhead in His Supersoul feature always exists within the cores of the hearts of all living entities. Indeed, He is the well-wisher and friend of all living entities, and there is no difficulty in worshiping the Lord. Why, then, should people not engage in His devotional service? Why are they so addicted to unnecessarily producing artificial paraphernalia for sense gratification?

ati-priya-ādṛtāḥ

  • received the news with great transcendental pleasure — SB 10.11.54plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.11.54

    When the cowherd men and women heard about the killing of Bakāsura in the forest, they were very much astonished. Upon seeing Kṛṣṇa and hearing the story, they received Kṛṣṇa very eagerly, thinking that Kṛṣṇa and the other boys had returned from the mouth of death. Thus they looked upon Kṛṣṇa and the boys with silent eyes, not wanting to turn their eyes aside now that the boys were safe.

ati-priyaḥ

  • very dear — Antya 15.33plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 15.33

    " 'O all-auspicious tulasī plant, you are very dear to Govinda's lotus feet, and He is very dear to you. Have you seen Kṛṣṇa walking here wearing a garland of your leaves, surrounded by a swarm of bumblebees?

ati-puruṣa

  • superhuman — SB 5.1.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.1.30

    While so excellently ruling the universe, King Priyavrata once became dissatisfied with the circumambulation of the most powerful sun-god. Encircling Sumeru Hill on his chariot, the sun-god illuminates all the surrounding planetary systems. However, when the sun is on the northern side of the hill, the south receives less light, and when the sun is in the south, the north receives less. King Priyavrata disliked this situation and therefore decided to make daylight in the part of the universe where there was night. He followed the orbit of the sun-god on a brilliant chariot and thus fulfilled his desire. He could perform such wonderful activities because of the power he had achieved by worshiping the Supreme Personality of Godhead.

ati-pūruṣāṇi

  • superhuman — SB 3.5.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.5.16

    Kindly chant all those superhuman transcendental activities of the supreme controller, the Personality of Godhead, who accepted incarnations fully equipped with all potency for the full manifestation and maintenance of the cosmic creation.

ati-rabhasatara

  • more fiercely — SB 5.17.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.17.9

    Similarly, the branch of the Ganges known as Alakanandā flows from the southern side of Brahmapurī [Brahma-sadana]. Passing over the tops of mountains in various lands, it falls down with fierce force upon the peaks of the mountains Hemakūṭa and Himakūṭa. After inundating the tops of those mountains, the Ganges falls down onto the tract of land known as Bhārata-varṣa, which she also inundates. Then the Ganges flows into the ocean of salt water in the south. Persons who come to bathe in this river are fortunate. It is not very difficult for them to achieve with every step the results of performing great sacrifices like the Rājasūya and Aśvamedha yajñas.

ati-rahasyam

  • full of spiritual mysteries — Madhya 25.283plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 25.283

    The Caitanya-caritāmṛta pastimes of Lord Śrī Caitanya Mahāprabhu constitute a very secret literature. It is the life and soul of all devotees. Those who are not fit to relish this literature, who are envious like hogs and pigs, will certainly not adore it. However, this will not harm my attempt. These pastimes of Lord Śrī Caitanya Mahāprabhu will certainly please all saintly people who have clear hearts. They will certainly enjoy it. We wish that this will enhance their enjoyment more and more.

ati-ramyam

  • very, very beautiful — SB 10.13.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.13.5

    My dear friends, just see how this riverbank is extremely beautiful because of its pleasing atmosphere. And just see how the blooming lotuses are attracting bees and birds by their aroma. The humming and chirping of the bees and birds is echoing throughout the beautiful trees in the forest. Also, here the sands are clean and soft. Therefore, this must be considered the best place for our sporting and pastimes.

ati-rathe

  • of the great general — SB 1.9.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.9.13

    As far as my daughter-in-law Kuntī is concerned, upon the great General Pāṇḍu's death, she became a widow with many children, and therefore she suffered greatly. And when you were grown up she suffered a great deal also because of your actions.

ati-ruṣā

  • with great anger — SB 10.11.50plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.11.50

    Kṛṣṇa, who was the father of Lord Brahmā but who was acting as the son of a cowherd man, became like fire, burning the root of the demon's throat, and the demon Bakāsura immediately disgorged Him. When the demon saw that Kṛṣṇa, although having been swallowed, was unharmed, he immediately attacked Kṛṣṇa again with his sharp beak.

ati-ruṣṭam

  • very angry — SB 4.19.34plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.19.34

    My dear King, do not be agitated and anxious because your sacrifices have not been properly executed due to providential impediments. Kindly take my words with great respect. We should always remember that if something happens by providential arrangement, we should not be very sorry. The more we try to rectify such reversals, the more we enter into the darkest region of materialistic thought.

ati-śayaiḥ

  • unlimited — SB 10.10.34-35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.10.34-35

    Appearing in bodies like those of an ordinary fish, tortoise and hog, You exhibit activities impossible for such creatures to perform—extraordinary, incomparable, transcendental activities of unlimited power and strength. These bodies of Yours, therefore, are not made of material elements, but are incarnations of Your Supreme Personality. You are the same Supreme Personality of Godhead, who have now appeared, with full potency, for the benefit of all living entities within this material world.

ati-śāyanam

  • which was exceeding — SB 9.15.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.15.25

    Kārtavīryārjuna thought that Jamadagni was more powerful and wealthy than himself because of possessing a jewel in the form of the kāmadhenu. Therefore he and his own men, the Haihayas, were not very much appreciative of Jamadagni's reception. On the contrary, they wanted to possess that kāmadhenu, which was useful for the execution of the agnihotra sacrifice.

ati-sevayā

  • by enjoyment over and over again — SB 7.11.33-34plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.11.33-34

    My dear King, if an agricultural field is cultivated again and again, the power of its production decreases, and whatever seeds are sown there are lost. Just as drops of ghee on a fire never extinguish the fire but a flood of ghee will, similarly, overindulgence in lusty desires mitigates such desires entirely.

ati-śīghra

  • hastily — Madhya 16.103plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 16.103

    The King was very happy to hear the news, and he hastily went there. Upon seeing the Lord, he fell flat to offer Him obeisances.

ati-śoka-kātarāḥ

  • being greatly aggrieved — SB 4.13.48plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.13.48

    When it was understood that the King had indifferently left home, all the citizens, priests, ministers, friends, and people in general were greatly aggrieved. They began to search for him all over the world, just as a less experienced mystic searches out the Supersoul within himself.

ati-stuti

  • overly glorifying — Madhya 10.182plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 10.182

    Śrī Caitanya Mahāprabhu said, "Sārvabhauma Bhaṭṭācārya, what are you saying? Lord Viṣṇu, save Me! Such glorification is simply another form of blasphemy."

ati-su-kumāra

  • very delicate — SB 5.5.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.5.31

    Lord Ṛṣabhadeva's hands, feet and chest were very long. His shoulders, face and limbs were all very delicate and symmetrically proportioned. His mouth was beautifully decorated with His natural smile, and He appeared all the more lovely with His reddish eyes spread wide like the petals of a newly grown lotus flower covered with dew in the early morning. The irises of His eyes were so pleasing that they removed all the troubles of everyone who saw Him. His forehead, ears, neck, nose and all His other features were very beautiful. His gentle smile always made His face beautiful, so much so that He even attracted the hearts of married women. It was as though they had been pierced by arrows of Cupid. About His head was an abundance of curly, matted brown hair. His hair was disheveled because His body was dirty and not taken care of. He appeared as if He were haunted by a ghost.

ati-śuddha-matiḥ

  • whose completely pure consciousness (full realization that the body and mind are separate from the soul) — SB 5.15.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.15.7

    King Gaya gave full protection and security to the citizens so that their personal property would not be disturbed by undesirable elements. He also saw that there was sufficient food to feed all the citizens. [This is called poṣaṇa.] He would sometimes distribute gifts to the citizens to satisfy them. [This is called prīṇana.] He would sometimes call meetings and satisfy the citizens with sweet words. [This is called upalālana.] He would also give them good instructions on how to become first-class citizens. [This is called anuśāsana.] Such were the characteristics of King Gaya's royal order. Besides all this, King Gaya was a householder who strictly observed the rules and regulations of household life. He performed sacrifices and was an unalloyed pure devotee of the Supreme Personality of Godhead. He was called Mahāpuruṣa because as a king he gave the citizens all facilities, and as a householder he executed all his duties so that at the end he became a strict devotee of the Supreme Lord. As a devotee, he was always ready to give respect to other devotees and to engage in the devotional service of the Lord. This is the bhakti-yoga process. Due to all these transcendental activities, King Gaya was always free from the bodily conception. He was full in Brahman realization, and consequently he was always jubilant. He did not experience material lamentation. Although he was perfect in all respects, he was not proud, nor was he anxious to rule the kingdom.

ati-sūkṣmam

  • very subtle — SB 7.9.35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.9.35

    Lord Brahmā, who is celebrated as ātma-yoni, having been born without a mother, was struck with wonder. Thus he took shelter of the lotus flower, and when he had been purified after undergoing severe austerities for many hundreds of years, he could see that the cause of all causes, the Supreme Personality of Godhead, was spread throughout his own body and senses, just as aroma, although very subtle, is perceived in the earth.

ati-śuśubhe

  • was very beautiful — Madhya 8.95plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 8.95

    " 'Although the son of Devakī, the Supreme Personality of Godhead, is also the reservoir of all kinds of beauty, when He is among the gopīs He nonetheless becomes more beautiful, for He resembles a mārakata jewel surrounded by gold and other jewels.' "

ati-suvistṛtā

  • very much expanded — Ādi 15.4plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 15.4

    The pastimes of the Lord during His paugaṇḍa age were very extensive. His education was His chief occupation, and after that His very beautiful marriage took place.

ati-svapna-śīlasya

  • of one who dreams too much in sleep — Antya 8.67-68plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 8.67-68

    "My dear Arjuna, one cannot perform mystic yoga if he eats more than necessary or needlessly fasts, sleeps and dreams too much or does not sleep enough. One should eat and enjoy his senses as much as necessary, one should properly endeavor to execute his duties, and one should regulate his sleep and wakefulness. Thus one can become freed from material pains by executing mystic yoga.' "

ati-tapyamāne

  • which is being heated — SB 5.26.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.26.14

    The killer of a brāhmaṇa is put into the hell known as Kālasūtra, which has a circumference of eighty thousand miles and which is made entirely of copper. Heated from below by fire and from above by the scorching sun, the copper surface of this planet is extremely hot. Thus the murderer of a brāhmaṇa suffers from being burned both internally and externally. Internally he is burning with hunger and thirst, and externally he is burning from the scorching heat of the sun and the fire beneath the copper surface. Therefore he sometimes lies down, sometimes sits, sometimes stands up and sometimes runs here and there. He must suffer in this way for as many thousands of years as there are hairs on the body of an animal.

ati-tarṣeṇa

  • with great anxiety — SB 5.8.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.8.15

    If Bharata Mahārāja sometimes could not see the deer, his mind would be very agitated. He would become like a miser, who, having obtained some riches, had lost them and had then become very unhappy. When the deer was gone, he would be filled with anxiety and would lament due to separation. Thus he would become illusioned and speak as follows.

ati-tigma-dantau

  • having a very sharp point — SB 5.2.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.2.8

    Then Āgnīdhra observed the glancing eyes of Pūrvacitti and said: My dear friend, you have two very powerful arrows, namely your glancing eyes. Those arrows have feathers like the petals of a lotus flower. Although they have no shafts, they are very beautiful, and they have very sharp, piercing points. They appear very peaceful, and thus it seems that they will not be shot at anyone. You must be loitering in this forest to shoot those arrows at someone, but I cannot understand whom. My intelligence is dull, and I cannot combat you. Indeed, no one can equal you in prowess, and therefore I pray that your prowess will be for my good fortune.

ati-tṛptaḥ

  • very much satisfied — SB 3.14.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.14.1

    Śukadeva Gosvāmī said: After hearing from the great sage Maitreya about the Lord's incarnation as Varāha, Vidura, who had taken a vow, begged him with folded hands to please narrate further transcendental activities of the Lord, since he [Vidura] did not yet feel satisfied.

ati-tṛpyati

  • is sufficiently satisfied — SB 8.5.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.5.13

    My heart, which is disturbed by the three miserable conditions of material life, is not yet sated with hearing you describe the glorious activities of the Lord, the Supreme Personality of Godhead, who is the master of the devotees.

ati-tuccha

  • extremely insignificant — Antya 3.196plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 3.196

    "For a devotee who enjoys the transcendental bliss of devotional service, liberation is most insignificant. Therefore pure devotees never desire to achieve liberation.

ati-ucca

  • very high — Madhya 15.123plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 15.123

    "Just by seeing the peacock-feathered fan, Mukunda dāsa became absorbed in ecstatic love of Godhead and fell from the high platform onto the ground.

ati-ucca-nipāta

  • because of falling from a great height — SB 5.16.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.16.19

    Similarly, the fruits of the jambū tree, which are full of pulp and have very small seeds, fall from a great height and break to pieces. Those fruits are the size of elephants, and the juice gliding from them becomes a river named Jambū-nadī. This river falls a distance of 10,000 yojanas, from the summit of Merumandara to the southern side of Ilāvṛta, and floods the entire land of Ilāvṛta with juice.

ati-udāraḥ

  • most munificent — Madhya 23.1plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 23.1

    The most munificent Supreme Personality of Godhead, known as Gaurakṛṣṇa, distributed to everyone-even the lowest of men-His own confidential treasury in the form of the nectar of love of Himself and the holy name. This was never given to the people at any time before. I therefore offer my respectful obeisances unto Him.

ati-udāram

  • most benevolent — SB 3.28.32plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.28.32

    A yogī should similarly meditate on the most benevolent smile of Lord Śrī Hari, a smile which, for all those who bow to Him, dries away the ocean of tears caused by intense grief. The yogī should also meditate on the Lord's arched eyebrows, which are manifested by His internal potency in order to charm the sex-god for the good of the sages.

ati-ulbaṇa

  • severely — SB 3.1.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.1.16

    Thus being pierced by arrows through his ears and afflicted to the core of his heart, Vidura placed his bow on the door and quit his brother's palace. He was not sorry, for he considered the acts of the external energy to be supreme.

ati-uṣṇam

  • very hot — SB 5.9.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.9.18

    Intolerant of the offenses committed, the infuriated goddess Kālī flashed her eyes and displayed her fierce, curved teeth. Her reddish eyes glowed, and she displayed her fearsome features. She assumed a frightening body, as if she were prepared to destroy the entire creation. Leaping violently from the altar, she immediately decapitated all the rogues and thieves with the very sword with which they had intended to kill Jaḍa Bharata. She then began to drink the hot blood that flowed from the necks of the beheaded rogues and thieves, as if this blood were liquor. Indeed, she drank this intoxicant with her associates, who were witches and female demons. Becoming intoxicated with this blood, they all began to sing very loudly and dance as though prepared to annihilate the entire universe. At the same time, they began to play with the heads of the rogues and thieves, tossing them about as if they were balls.

ati-utkaṇṭhā

  • great eagerness — Antya 20.35plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 20.35

    Natural humility and eagerness then awoke in Lord Śrī Caitanya Mahāprabhu. He prayed to Kṛṣṇa to be able to chant the mahā-mantra in ecstatic love.

ati-utsava

  • with great pleasure — SB 8.17.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.17.6

    Aditi stood silently with folded hands, unable to offer prayers to the Lord. Because of transcendental bliss, tears filled her eyes, and the hairs on her body stood on end. Because she could see the Supreme Personality of Godhead face to face, she felt ecstasy, and her body trembled.

ati-vaiśasāḥ

  • murderous — SB 3.19.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.19.21

    Cruel and savage slogans were uttered by hosts of ruffian Yakṣas and Rākṣasas, who all either marched on foot or rode on horses, elephants or chariots.

ati-vallabhāḥ

  • extremely dear — SB 9.9.43plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.9.43

    Mahārāja Khaṭvāṅga thought: Not even my life is dearer to me than the brahminical culture and the brāhmaṇas, who are worshiped by my family. What then is to be said of my kingdom, land, wife, children and opulence? Nothing is dearer to me than the brāhmaṇas.

ati-vāma-ceṣṭitām

  • although she was trying to treat the child better than a mother — SB 10.6.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.6.9

    Pūtanā Rākṣasī's heart was fierce and cruel, but she looked like a very affectionate mother. Thus she resembled a sharp sword in a soft sheath. Although seeing her within the room, Yaśodā and Rohiṇī, overwhelmed by her beauty, did not stop her, but remained silent because she treated the child like a mother.

ati-vartinam

  • who is beyond laws and orders — SB 6.17.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.17.12

    Alas, Lord Brahmā, who has taken his birth from the lotus flower, does not know the principles of religion, nor do the great saints like Bhṛgu and Nārada, nor the four Kumāras, headed by Sanat-kumāra. Manu and Kapila have also forgotten the religious principles. I suppose it to be because of this that they have not tried to stop Lord Śiva from behaving improperly.

ati-vegena

  • with great speed — SB 8.12.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.12.28

    After following Her with great speed, Lord Śiva caught Her by the braid of Her hair and dragged Her near him. Although She was unwilling, he embraced Her with his arms.

ati-velam

  • although it was too late — SB 10.11.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.11.14

    Kṛṣṇa and Balarāma, being attached to Their play, were playing with the other boys although it was very late. Therefore mother Yaśodā called Them back for lunch. Because of her ecstatic love and affection for Kṛṣṇa and Balarāma, milk flowed from her breasts.

ati-vepa

  • trembling severely — SB 10.10.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.10.27

    By dragging behind Him with great force the wooden mortar tied to His belly, the boy Kṛṣṇa uprooted the two trees. By the great strength of the Supreme Person, the two trees, with their trunks, leaves and branches, trembled severely and fell to the ground with a great crash.

ati-vidām

  • of those who are very experienced — SB 5.11.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.11.1

    The brāhmaṇa Jaḍa Bharata said: My dear King, although you are not at all experienced, you are trying to speak like a very experienced man. Consequently you cannot be considered an experienced person. An experienced person does not speak the way you are speaking about the relationship between a master and a servant or about material pains and pleasures. These are simply external activities. Any advanced, experienced man, considering the Absolute Truth, does not talk in this way.

ati-vihvalaḥ

  • was very much disturbed, being afraid — SB 10.1.57plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.1.57

    Vasudeva was very much disturbed by fear of becoming a liar by breaking his promise. Thus with great pain he delivered his first-born son, named Kīrtimān, into the hands of Kaṁsa.

ati-vikṛta

  • very deformed — Antya 18.68plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 18.68

    The fisherman replied, "I have seen the Lord many times, but this is not He. This body is very deformed."

ati-viṣama

  • very dangerous — SB 5.1.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.1.22

    Svāyambhuva Manu, with the assistance of Lord Brahmā, thus fulfilled his desires. With the permission of the great sage Nārada, he delivered to his son the governmental responsibility for maintaining and protecting all the planets of the universe. He thus achieved relief from the most dangerous, poisonous ocean of material desires.

ati-viśāradaḥ

  • very expert — SB 5.2.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.2.17

    Śukadeva Gosvāmī continued: Mahārāja Āgnīdhra, whose intelligence was like that of a demigod, knew the art of flattering women to win them to his side. He therefore pleased that celestial girl with his lusty words and gained her favor.

ati-vismitaḥ

  • very much surprised (not finding the source of his birth) — SB 7.9.35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.9.35

    Lord Brahmā, who is celebrated as ātma-yoni, having been born without a mother, was struck with wonder. Thus he took shelter of the lotus flower, and when he had been purified after undergoing severe austerities for many hundreds of years, he could see that the cause of all causes, the Supreme Personality of Godhead, was spread throughout his own body and senses, just as aroma, although very subtle, is perceived in the earth.

ati-vistāra

  • very, very large — Antya 18.10plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 18.10

    To explain fully all those verses and all the transformations that took place in the Lord's body would require a very large volume.

ati-vyathita

  • very aggrieved — SB 5.14.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.14.11

    Sometimes the conditioned soul is very aggrieved by the chastisement of his enemies and government servants, who use harsh words against him directly or indirectly. At that time his heart and ears become very saddened. Such chastisement may be compared to the sounds of owls and crickets.

bālān ati

  • passing over the other demon boys — SB 7.5.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.5.9

    Dear son Prahlāda, all peace and good fortune unto you. Kindly do not speak lies; just reply with the truth. These boys you see are not like you, for they do not speak in a deviant way. How have you learned these instructions? How has your intelligence been spoiled in this way?

krīḍā-parau ati-calau

  • the babies, being too restless, engaged in play — SB 10.8.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.8.25

    When mother Yaśodā and Rohiṇī were unable to protect the babies from calamities threatened by horned cows, by fire, by animals with claws and teeth such as monkeys, dogs and cats, and by thorns, swords and other weapons on the ground, they were always in anxiety, and their household engagements were disturbed. At that time, they were fully equipoised in the transcendental ecstasy known as the distress of material affection, for this was aroused within their minds.

kṛta-ati-praṇayāḥ

  • because of staunch friendship — SB 8.9.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.9.23

    The demons had developed affection for Mohinī-mūrti and a kind of faith in Her, and they were afraid of disturbing their relationship. Therefore they showed respect and honor to Her words and did not say anything that might disturb their friendship with Her.

na ati-dūracarāḥ

  • coming near — SB 7.8.37-39plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.8.37-39

    My dear King Yudhiṣṭhira, the demigods then approached the Lord. They were headed by Lord Brahmā, King Indra and Lord Śiva and included great saintly persons and the residents of Pitṛloka, Siddhaloka, Vidyādhara-loka and the planet of the snakes. The Manus approached, and so did the chiefs of various other planets. The angelic dancers approached, as did the Gandharvas, the Cāraṇas, the Yakṣas, the inhabitants of Kinnaraloka, the Vetālas, the inhabitants of Kimpuruṣa-loka, and the personal servants of Viṣṇu like Sunanda and Kumuda. All of them came near the Lord, who glowed with intense light. They individually offered their obeisances and prayers, their hands folded at their heads.

na ati-vrīḍe

  • I am not at all ashamed of this — SB 8.22.6-7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.22.6-7

    Many demons who were continuously inimical toward You finally achieved the perfection of great mystic yogīs. Your Lordship can perform one work to serve many purposes, and consequently, although You have punished me in many ways, I do not feel ashamed of having been arrested by the ropes of Varuṇa, nor do I feel aggrieved.

na ati-vyutpanna-matim

  • unto King Rahūgaṇa, who was not actually experienced — SB 5.10.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.10.8

    Thinking himself a king, King Rahūgaṇa was in the bodily conception and was influenced by material nature's modes of passion and ignorance. Due to madness, he chastised Jaḍa Bharata with uncalled-for and contradictory words. Jaḍa Bharata was a topmost devotee and the dear abode of the Supreme Personality of Godhead. Although considering himself very learned, the King did not know about the position of an advanced devotee situated in devotional service, nor did he know his characteristics. Jaḍa Bharata was the residence of the Supreme Personality of Godhead; he always carried the form of the Lord within his heart. He was the dear friend of all living beings, and he did not entertain any bodily conception. He therefore smiled and spoke the following words.