a person in the renounced order — SB 7.13.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.13.2

A person in the renounced order of life may try to avoid even a dress to cover himself. If he wears anything at all, it should be only a loincloth, and when there is no necessity, a sannyāsī should not even accept a daṇḍa. A sannyāsī should avoid carrying anything but a daṇḍa and kamaṇḍalu.

all those — SB 1.8.51plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.8.51

I have killed many friends of women, and I have thus caused enmity to such an extent that it is not possible to undo it by material welfare work., SB 2.7.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.7.22

When the ruling administrators, who are known as the kṣatriyas, turned astray from the path of the Absolute Truth, being desirous to suffer in hell, the Lord, in His incarnation as the sage Paraśurāma, uprooted those unwanted kings, who appeared as the thorns of the earth. Thus He thrice seven times uprooted the kṣatriyas with His keenly sharpened chopper., SB 3.6.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.6.8

The gigantic universal form of the Supreme Lord is the first incarnation and plenary portion of the Supersoul. He is the Self of an unlimited number of living entities, and in Him rests the aggregate creation, which thus flourishes.

he (Dakṣa) — SB 4.2.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.2.24

Those who have become as dull as matter by cultivating materialistic education and intelligence are nesciently involved in fruitive activities. Such men have purposely insulted Lord Śiva. May they continue in the cycle of repeated birth and death.

he (Hiraṇyakaśipu) — SB 7.10.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.10.27

This demon, Hiraṇyakaśipu, received from me the benediction that he would not be killed by any living being within my creation. With this assurance and with strength derived from austerities and mystic power, he became excessively proud and transgressed all the Vedic injunctions.

He (Kṛṣṇa) — Madhya 14.181plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 14.181

" 'Agitated by tears, Śrīmatī Rādhārāṇī's eyes were tinged with red, just like the eastern horizon at sunrise. Her lips began to move with jubilation and lusty desire. Her eyebrows curved, and Her lotus-like face smiled mildly. Seeing Rādhārāṇī's face exhibit such emotion, Lord Śrī Kṛṣṇa felt a million times happier than when He embraced Her. Indeed, Lord Śrī Kṛṣṇa's happiness is not at all mundane.' "

He (Lord Kṛṣṇa) — SB 7.10.65-66plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.10.65-66

Nārada Muni continued: Thereafter, Lord Kṛṣṇa, by His own personal potency, consisting of religion, knowledge, renunciation, opulence, austerity, education and activities, equipped Lord Śiva with all the necessary paraphernalia, such as a chariot, a charioteer, a flag, horses, elephants, a bow, a shield and arrows. When Lord Śiva was fully equipped in this way, he sat down on the chariot with his arrows and bow to fight with the demons.

He (Lord Śrī Kṛṣṇa) — SB 1.11.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.11.33

Although Lord Sri Kṛṣṇa was constantly by their sides, as well as exclusively alone, His feet appeared to them to be newer and newer. The goddess of fortune, although by nature always restless and moving, could not quit the Lord's feet. So what woman can be detached from those feet, having once taken shelter of them?

He (the Lord) — SB 3.9.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.9.22

Let the Supreme Lord be merciful towards me. He is the one friend and soul of all living entities in the world, and He maintains all, for their ultimate happiness, by His six transcendental opulences. May He be merciful towards me so that I, as before, may be empowered with the introspection to create, for I am also one of the surrendered souls who are dear to the Lord.

He (the Personality of Godhead) — SB 1.5.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.5.8

Śrī Nārada said: You have not actually broadcast the sublime and spotless glories of the Personality of Godhead. That philosophy which does not satisfy the transcendental senses of the Lord is considered worthless., SB 7.14.37plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.14.37

The Supreme Personality of Godhead has created many residential places like the bodies of human beings, animals, birds, saints and demigods. In all of these innumerable bodily forms, the Lord resides with the living being as Paramātmā. Thus He is known as the puruṣāvatāra.

He (the Supreme Person) — SB 8.24.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.24.11

In this [the present] millennium King Satyavrata later became the son of Vivasvān, the king of the sun planet, and was known as Śrāddhadeva. By the mercy of the Supreme Personality of Godhead, he was given the post of Manu.

he — SB 1.7.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.7.27

The Supreme Personality of Godhead said: Know from Me that this is the act of the son of Droṇa. He has thrown the hymns of nuclear energy [brahmāstra], and he does not know how to retract the glare. He has helplessly done this, being afraid of imminent death., SB 1.12.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.12.28

After inquiring about proper self-knowledge from the son of Vyāsadeva, who will be a great philosopher, he will renounce all material attachment and achieve a life of fearlessness., SB 1.16.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.16.5

Śaunaka Ṛṣi inquired: Why did Mahārāja Parīkṣit simply punish him, since he was the lowest of the śūdras, having dressed as a king and having struck a cow on the leg? Please describe all these incidents if they relate to the topics of Lord Kṛṣṇa., SB 1.18.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.18.6

The very day and moment the Personality of Godhead, Lord Śrī Kṛṣṇa, left this earth, the personality of Kali, who promotes all kinds of irreligious activities, came into this world., SB 2.1.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.1.25

The gigantic universal form of the Personality of Godhead, within the body of the universal shell, which is covered by sevenfold material elements, is the subject for the virāṭ conception., SB 3.14.41plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.14.41

At that time the Lord of the universe, the Supreme Personality of Godhead, who is the well-wisher of all living entities, will descend and kill them, just as Indra smashes the mountains with his thunderbolts., SB 3.29.39plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.29.39

No one is dear to the Supreme Personality of Godhead, nor is anyone His enemy or friend. But He gives inspiration to those who have not forgotten Him and destroys those who have., SB 4.11.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.11.21

The Supreme Personality of Godhead, Viṣṇu, is all-powerful, and He awards the results of one's fruitive activities. Thus, although one living entity's duration of life is very small whereas that of another is very great, He is always in His transcendental position, and there is no question of lessening or increasing His duration of life., SB 4.12.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.12.18

Because of his transcendental bliss, incessant tears flowed from his eyes, his heart melted, and there was shivering and standing of the hairs all over his body. Thus transformed, in a trance of devotional service, Dhruva Mahārāja completely forgot his bodily existence, and thus he immediately became liberated from material bondage., SB 4.13.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.13.23

It is the duty of all citizens in a state never to insult the king, even though he sometimes appears to have done something very sinful. Because of his prowess, the king is always more influential than all other ruling chiefs., SB 4.14.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.14.31

All the great saintly sages immediately cried: Kill him! Kill him! He is the most dreadful, sinful person. If he lives, he will certainly turn the whole world into ashes in no time., SB 4.16.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.16.9

This King, Pṛthu Mahārāja, by virtue of his affectionate glances and beautiful moonlike face, which is always smiling with great affection for the citizens, will enhance everyone's peaceful life., SB 4.23.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.23.18

Pṛthu Mahārāja then offered the total designation of the living entity unto the supreme controller of illusory energy. Being released from all the designations by which the living entity became entrapped, he became free by knowledge and renunciation and by the spiritual force of his devotional service. In this way, being situated in his original constitutional position of Kṛṣṇa consciousness, he gave up this body as a prabhu, or controller of the senses., SB 6.2.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.2.13

At the time of death, this Ajāmila helplessly and very loudly chanted the holy name of the Lord, Nārāyaṇa. That chanting alone has already freed him from the reactions of all sinful life. Therefore, O servants of Yamarāja, do not try to take him to your master for punishment in hellish conditions., SB 8.13.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.13.14

With great affection, the Personality of Godhead bound Bali and then installed him in the kingdom of Sutala, which is more opulent than the heavenly planets. Mahārāja Bali now resides on that planet and is more comfortably situated than Indra., SB 9.1.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.1.26

O King Parīkṣit, as soon as Sudyumna, who was expert in subduing enemies, entered the forest, he saw himself transformed into a female and his horse transformed into a mare., SB 10.1.42plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.1.42

At the time of death, according to the thinking, feeling and willing of the mind, which is involved in fruitive activities, one receives a particular body. In other words, the body develops according to the activities of the mind. Changes of body are due to the flickering of the mind, for otherwise the soul could remain in its original, spiritual body., SB 10.11.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.11.24

The child Kṛṣṇa, simply by the mercy of the Supreme Personality of Godhead, was somehow or other rescued from the hands of the Rākṣasī Pūtanā, who was determined to kill Him. Then, again by the mercy of the Supreme Godhead, the handcart missed falling upon the child., Madhya 2.36plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 2.36

" 'If by chance the transcendental form of Kṛṣṇa comes before My path of vision, My heart, injured from being beaten, will be stolen away by Cupid, happiness personified. Because I could not see the beautiful form of Kṛṣṇa to My heart's content, when I again see His form I shall decorate the phases of time with many jewels.' ", Madhya 9.29plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 9.29

" 'The Supreme Absolute Truth is called Rāma because the transcendentalists take pleasure in the unlimited true pleasure of spiritual existence.', Madhya 13.78plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 13.78

" 'All glories unto the Supreme Personality of Godhead who is known as the son of Devakī. All glories to the Supreme Personality of Godhead who is known as the light of the dynasty of Vṛṣṇi. All glories to the Supreme Personality of Godhead whose bodily luster is like that of a new cloud and whose body is as soft as a lotus flower. All glories to the Supreme Personality of Godhead who appeared on this planet to deliver the world from the burden of demons and who can offer liberation to everyone.', Madhya 20.333plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 20.333

" 'In the Tretā-yuga, the Lord appeared in a body that had a reddish hue and four arms. There were three distinctive lines on His abdomen, and His hair was golden. His form manifested the Vedic knowledge, and He bore the symbols of a sacrificial spoon, ladle and so on.'

like the sun — Īśo 16plugin-autotooltip__small plugin-autotooltip_bigŚrī Īśopaniṣad, Mantra 16

O my Lord, O primeval philosopher, maintainer of the universe, O regulating principle, destination of the pure devotees, well-wisher of the progenitors of mankind, please remove the effulgence of Your transcendental rays so that I can see Your form of bliss. You are the eternal Supreme Personality of Godhead, like unto the sun, as am I.

Lord Boar — SB 3.13.46plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.13.46

The sage Maitreya said: The Lord, being thus worshiped by all the great sages and transcendentalists, touched the earth with His hooves and placed it on the water.

Lord Paraśurāma — SB 9.15.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.15.31

Lord Paraśurāma, being expert in killing the military strength of the enemy, worked with the speed of the mind and the wind, slicing his enemies with his chopper [paraśu]. Wherever he went, the enemies fell, their legs, arms and shoulders being severed, their chariot drivers killed, and their carriers, the elephants and horses all annihilated.

Lord Viṣṇu — SB 8.20.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.20.12

Although He is Viṣṇu Himself, out of fear He has covered Himself in the form of a brāhmaṇa to come to me begging. Under the circumstances, because He has assumed the form of a brāhmaṇa, even if He irreligiously arrests me or even kills me, I shall not retaliate, although He is my enemy.

Lord Śiva — SB 8.12.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.12.31

As if harassed by an enemy in the form of lusty desires, Lord Śiva followed the path of Lord Viṣṇu, who acts very wonderfully and who had taken the form of Mohinī.

Mahārāja Ambarīṣa — SB 9.4.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.4.22

In desert countries where there flowed the River Sarasvatī, Mahārāja Ambarīṣa performed great sacrifices like the aśvamedha-yajña and thus satisfied the master of all yajñas, the Supreme Personality of Godhead. Such sacrifices were performed with great opulence and suitable paraphernalia and with contributions of dakṣiṇā to the brāhmaṇas, who were supervised by great personalities like Vasiṣṭha, Asita and Gautama, representing the king, the performer of the sacrifices.

Nanda Mahārāja — SB 10.8.42plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.8.42

It is by the influence of the Supreme Lord's māyā that I am wrongly thinking that Nanda Mahārāja is my husband, that Kṛṣṇa is my son, and that because I am the queen of Nanda Mahārāja, all the wealth of cows and calves are my possessions and all the cowherd men and their wives are my subjects. Actually, I also am eternally subordinate to the Supreme Lord. He is my ultimate shelter.

she — SB 3.24.40plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.24.40

I shall also describe this sublime knowledge, which is the door to spiritual life, to My mother, so that she also can attain perfection and self-realization, ending all reactions to fruitive activities. Thus she also will be freed from all material fear., Antya 1.145plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 1.145

"Upon seeing peacock feathers in front of Her, this girl suddenly begins trembling. When She sometimes sees a necklace of guñjā [small conchshells], She sheds tears and cries Ioudly. I do not know what kind of new ecstatic influence has entered the heart of this poor girl. It has imbued Her with the dancing attitude of a player creating wonderful, unprecedented dances on a stage."

such a person — SB 4.24.76plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.24.76

Although rendering devotional service to the Supreme Personality of Godhead and worshiping Him are very difficult, if one vibrates or simply reads this stotra [prayer] composed and sung by me, he will very easily be able to invoke the mercy of the Supreme Personality of Godhead.

such a worshiper — SB 8.22.23plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.22.23

By offering even water, newly grown grass, or flower buds at Your lotus feet, those who maintain no mental duplicity can achieve the most exalted position within the spiritual world. This Bali Mahārāja, without duplicity, has now offered everything in the three worlds. How then can he deserve to suffer from arrest?

such an act — SB 3.13.43plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.13.43

Who else but You, the Supreme Personality of Godhead, could deliver the earth from within the water? It is not very wonderful for You, however, because You acted most wonderfully in the creation of the universe. By Your energy You have created this wonderful cosmic manifestation.

that (death) — SB 10.1.48plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.1.48

As long as he has intelligence and bodily strength, an intelligent person must try to avoid death. This is the duty of every embodied person. But if death cannot be avoided in spite of one's endeavors, a person facing death commits no offense.

that (mountain) — SB 5.20.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.20.19

Although the vegetables living on the slopes of Mount Krauñca were attacked and devastated by the weapons of Kārttikeya, the mountain has become fearless because it is always bathed on all sides by the ocean of milk and protected by Varuṇadeva.

that ātmā, or living being — SB 7.2.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.2.22

The spirit soul, the living entity, has no death, for he is eternal and inexhaustible. Being free from material contamination, he can go anywhere in the material or spiritual worlds. He is fully aware and completely different from the material body, but because of being misled by misuse of his slight independence, he is obliged to accept subtle and gross bodies created by the material energy and thus be subjected to so-called material happiness and distress. Therefore, no one should lament for the passing of the spirit soul from the body.

that — Bg. 11.26-27plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 11.26-27

All the sons of Dhṛtarāṣṭra along with their allied kings, and Bhīṣma, Droṇa and Karṇa, and all our soldiers are rushing into Your mouths, their heads smashed by Your fearful teeth. I see that some are being crushed between Your teeth as well., Bg. 16.13-15plugin-autotooltip__small plugin-autotooltip_bigBhagavad-gītā As It Is 16.13-15

The demoniac person thinks: “So much wealth do I have today, and I will gain more according to my schemes. So much is mine now, and it will increase in the future, more and more. He is my enemy, and I have killed him; and my other enemy will also be killed. I am the lord of everything, I am the enjoyer, I am perfect, powerful and happy. I am the richest man, surrounded by aristocratic relatives. There is none so powerful and happy as I am. I shall perform sacrifices, I shall give some charity, and thus I shall rejoice.” In this way, such persons are deluded by ignorance., SB 1.4.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.4.12

Those who are devoted to the cause of the Personality of Godhead live only for the welfare, development and happiness of others. They do not live for any selfish interest. So even though the Emperor [Parīkṣit] was free from all attachment to worldly possessions, how could he give up his mortal body, which was shelter for others?, SB 2.1.38plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.1.38

I have thus explained to you the gross material gigantic conception of the Personality of Godhead. One who seriously desires liberation concentrates his mind on this form of the Lord, because there is nothing more than this in the material world., SB 2.8.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.8.8

If the Supreme Personality of Godhead, from whose abdomen the lotus stem sprouted, is possessed of a gigantic body according to His own caliber and measurement, then what is the specific difference between the body of the Lord and those of common living entities?, SB 2.10.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.10.8

The individual person possessing different instruments of senses is called the adhyātmic person, and the individual controlling deity of the senses is called adhidaivic. The embodiment seen on the eyeballs is called the adhibhautic person., SB 3.9.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.9.25

The Lord, who is supreme and is the oldest of all, is unlimitedly merciful. I wish that He may smilingly bestow His benediction upon me by opening His lotus eyes. He can uplift the entire cosmic creation and remove our dejection by kindly speaking His directions., SB 3.10.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.10.9

Lord Brahmā is the most exalted personality in the universe because of his causeless devotional service unto the Lord in mature transcendental knowledge. He therefore created all the fourteen planetary divisions for inhabitation by the different types of living entities., SB 3.26.51plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.26.51

From these seven principles, roused into activity and united by the presence of the Lord, an unintelligent egg arose, from which appeared the celebrated Cosmic Being., SB 3.29.38plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.29.38

Lord Viṣṇu, the Supreme Personality of Godhead, who is the enjoyer of all sacrifices, is the time factor and the master of all masters. He enters everyone's heart, He is the support of everyone, and He causes every being to be annihilated by another., SB 4.7.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.7.15

I did not know your full glories. For this reason, I threw arrows of sharp words at you in the open assembly, although you did not take them into account. I was going down to hell because of my disobedience to you, who are the most respectable personality, but you took compassion upon me and saved me by awarding punishment. I request that you be pleased by your own mercy, since I cannot satisfy you by my words., SB 4.16.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.16.8

When there is no rainfall and the citizens are in great danger due to the scarcity of water, this royal Personality of Godhead will be able to supply rains exactly like the heavenly King Indra. Thus he will very easily be able to protect the citizens from drought., SB 4.20.7plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.20.7

The individual soul is one, Pure, nonmaterial and self-effulgent. He is the reservoir of all good qualities, and He is all-pervading. He is without material covering, and He is the witness of all activities. He is completely distinguished from other living entities, and He is transcendental to all embodied souls., SB 4.23.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.23.30

Maitreya continued: The greatest of all devotees, Mahārāja Pṛthu, was very powerful, and his character was liberal, magnificent and magnanimous. Thus I have described him to you as far as possible., SB 4.29.62plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.29.62

The living entity labors under the bodily conception of "I am this, I am that. My duty is this, and therefore I shall do it." These are all mental impressions, and all these activities are temporary; nonetheless, by the grace of the Supreme Personality of Godhead, the living entity gets a chance to execute all his mental concoctions. Thus he gets another body., SB 4.30.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.30.30

O Lord of the universe, You are the actual teacher of the science of devotional service. We are satisfied that Your Lordship is the ultimate goal of our lives, and we pray that You will be satisfied with us. That is our benediction. We do not desire anything other than Your full satisfaction., SB 5.2.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.2.14

My mind is already restless, and by playing with a ball, moving it all about with your lotuslike palm, you are also agitating my eyes. Your curling black hair is now scattered, but you are not attentive to arranging it. Are you not going to arrange it? Like a man attached to women, the most cunning wind is trying to take off your lower garment. Are you not mindful of it?, SB 5.8.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.8.24

Mahārāja Bharata continued to speak like a madman. Seeing above his head the dark marks on the rising moon, which resembled a deer, he said: Can it be that the moon, who is so kind to an unhappy man, might also be kind upon my deer, knowing that it has strayed from home and has become motherless? This moon has given the deer shelter near itself just to protect it from the fearful attacks of a lion., SB 5.10.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.10.11

My dear King, you have unnecessarily accused me of being dead though alive. In this regard, I can only say that this is the case everywhere because everything material has its beginning and end. As far as your thinking that you are the king and master and are thus trying to order me, this is also incorrect because these positions are temporary. Today you are a king and I am your servant, but tomorrow the position may be changed, and you may be my servant and I your master. These are temporary circumstances created by providence., SB 5.14.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.14.2

In the forest of material existence, the uncontrolled senses are like plunderers. The conditioned soul may earn some money for the advancement of Kṛṣṇa consciousness, but unfortunately the uncontrolled senses plunder his money through sense gratification. The senses are plunderers because they make one spend his money unnecessarily for seeing, smelling, tasting, touching, hearing, desiring and willing. In this way the conditioned soul is obliged to gratify his senses, and thus all his money is spent. This money is actually acquired for the execution of religious principles, but it is taken away by the plundering senses., SB 5.16.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.16.1

King Parīkṣit said to Śukadeva Gosvāmī: O brāhmaṇa, you have already informed me that the radius of Bhū-maṇḍala extends as far as the sun spreads its light and heat and as far as the moon and all the stars can be seen., SB 5.19.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.19.20

After many, many births, when the results of one's pious activities mature, one gets an opportunity to associate with pure devotees. Then one is able to cut the knot of bondage to ignorance, which bound him because of varied fruitive activities. As a result of associating with devotees, one gradually renders service to Lord Vāsudeva, who is transcendental, free from attachment to the material world, beyond the mind and words, and independent of everything else. That bhakti-yoga, devotional service to Lord Vāsudeva, is the real path of liberation., SB 5.21.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.21.12

Thus the chariot of the sun-god, which is trayīmaya, or worshiped by the words oṁ bhūr bhuvaḥ svaḥ, travels through the four residences mentioned above at a speed of 3,400,800 yojanas [27,206,400 miles] in a muhūrta., SB 5.24.1plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.24.1

Śrī Śukadeva Gosvāmī said: My dear King, some historians, the speakers of the Purāṇas, say that 10,000 yojanas [80,000 miles] below the sun is the planet known as Rāhu, which moves like one of the stars. The presiding deity of that planet, who is the son of Siṁhikā, is the most abominable of all asuras, but although he is completely unfit to assume the position of a demigod or planetary deity, he has achieved that position by the grace of the Supreme Personality of Godhead. Later I shall speak further about him., SB 5.26.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.26.15

If a person deviates from the path of the Vedas in the absence of an emergency, the servants of Yamarāja put him into the hell called Asi-patravana, where they beat him with whips. When he runs hither and thither, fleeing from the extreme pain, on all sides he runs into palm trees with leaves like sharpened swords. Thus injured all over his body and fainting at every step, he cries out, "Oh, what shall I do now! How shall I be saved!" This is how one suffers who deviates from the accepted religious principles., SB 6.1.2plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.1.2

O great sage Śukadeva Gosvāmī, unless the living entity is freed from the infection of the material modes of nature, he receives different types of bodies in which to enjoy or suffer, and according to the body, he is understood to have various inclinations. By following these inclinations he traverses the path called pravṛtti-mārga, by which one may be elevated to the heavenly planets, as you have already described [in the Third Canto]., SB 6.6.43plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.6.43

Pūṣā had no sons. When Lord Śiva was angry at Dakṣa, Pūṣā had laughed at Lord Śiva and shown his teeth. Therefore he lost his teeth and had to live by eating only ground flour., SB 6.8.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.8.15

The Supreme indestructible Lord is ascertained through the performance of ritualistic sacrifices and is therefore known as Yajñeśvara. In His incarnation as Lord Boar, He raised the planet earth from the water at the bottom of the universe and kept it on His pointed tusks. May that Lord protect me from rogues on the street. May Paraśurāma protect me on the tops of mountains, and may the elder brother of Bharata, Lord Rāmacandra, along with His brother Lakṣmaṇa, protect me in foreign countries., SB 6.9.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.9.21

The demigods said: The three worlds are created by the five elements—namely ether, air, fire, water and earth—which are controlled by various demigods, beginning from Lord Brahmā. Being very much afraid that the time factor will end our existence, we offer presentations unto time by performing our work as time dictates. The time factor himself, however, is afraid of the Supreme Personality of Godhead. Therefore let us now worship that Supreme Lord, who alone can give us full protection., SB 8.4.3-4plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.4.3-4

The best of the Gandharvas, King Hūhū, having been cursed by Devala Muni, had become a crocodile. Now, having been delivered by the Supreme Personality of Godhead, he assumed a very beautiful form as a Gandharva. Understanding by whose mercy this had happened, he immediately offered his respectful obeisances with his head and began chanting prayers just suitable for the transcendental Lord, the supreme eternal, who is worshiped by the choicest verses., SB 10.2.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.2.27

The body [the total body and the individual body are of the same composition] may figuratively be called "the original tree." From this tree, which fully depends on the ground of material nature, come two kinds of fruit—the enjoyment of happiness and the suffering of distress. The cause of the tree, forming its three roots, is association with the three modes of material nature—goodness, passion and ignorance. The fruits of bodily happiness have four tastes—religiosity, economic development, sense gratification and liberation—which are experienced through five senses for acquiring knowledge in the midst of six circumstances: lamentation, illusion, old age, death, hunger and thirst. The seven layers of bark covering the tree are skin, blood, muscle, fat, bone, marrow and semen, and the eight branches of the tree are the five gross and three subtle elements—earth, water, fire, air, ether, mind, intelligence and false ego. The tree of the body has nine hollows—the eyes, the ears, the nostrils, the mouth, the rectum and the genitals—and ten leaves, the ten airs passing through the body. In this tree of the body there are two birds: one is the individual soul, and the other is the Supersoul., Ādi 4.45plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 4.45

"Increasing love is experienced in various tastes, one above another. But that love which has the highest taste in the gradual succession of desire manifests itself in the form of conjugal love.", Madhya 8.84plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 8.84

" 'Increasing love is experienced in various tastes, one above another. But that love which has the highest taste in the gradual succession of desires manifests itself in the form of conjugal love.', Madhya 17.186plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 17.186

Śrī Caitanya Mahāprabhu continued," 'Dry arguments are inconclusive. A great personality whose opinion does not differ from others is not considered a great sage. Simply by studying the Vedas, which are variegated, one cannot come to the right path by which religious principles are understood. The solid truth of religious principles is hidden in the heart of an unadulterated self-realized person. Consequently, as the śāstras confirm, one should accept whatever progressive path the mahājanas advocate.' ", Madhya 20.180plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 20.180

" 'My dear friend, this dramatic actor appears like a second form of My own self. Like a picture, He displays My pastimes as a cowherd boy overflowing with wonderfully attractive sweetness and fragrance, which are so dear to the damsels of Vraja. When I see such a display, My heart becomes greatly excited. I long for such pastimes and desire a form exactly like the damsels of Vraja.', Madhya 22.22plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 22.22

" 'My dear Lord, devotional service unto You is the only auspicious path. If one gives it up simply for speculative knowledge or the understanding that these living beings are spirit souls and the material world is false, he undergoes a great deal of trouble. He only gains troublesome and inauspicious activities. His endeavors are like beating a husk that is already devoid of rice. One's labor becomes fruitless.', Madhya 22.160plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 22.160

" 'The devotee should always think of Kṛṣṇa within himself, and one should choose a very dear devotee who is a servitor of Kṛṣṇa in Vṛndāvana. One should constantly engage in topics about that servitor and his loving relationship to Kṛṣṇa, and one should live in Vṛndāvana. However, if one is physically unable to go to Vṛndāvana, he should mentally live there.', Madhya 24.140plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 24.140

" 'My dear Lord, devotional service unto You is the only auspicious path. If one gives it up simply for speculative knowledge or the understanding that these living beings are spirit souls and the material world is false, he undergoes a great deal of trouble. Be only gains troublesome and inauspicious activities. His actions are like beating a husk that is already devoid of rice. One's labor becomes fruitless.', Madhya 25.31plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 25.31

" 'My dear Lord, devotional service unto You is the only auspicious path. If one gives it up simply for speculative knowledge or the understanding that these living beings are spirit soul and the material world is false, he undergoes a great deal of trouble. He only gains troublesome and inauspicious activities. His actions are like beating a husk that is already devoid of rice. One's labor becomes fruitless.', Madhya 25.57plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 25.57

" 'Dry arguments are inconclusive. A great personality whose opinion does not differ from others is not considered a great sage. Simply by studying the Vedas, which are variegated, one cannot come to the right path by which religious principles are understood. The solid truth of religious principles is hidden in the heart of an unadulterated self-realized person. Consequently, as the śāstras confirm, one should accept whatever progressive path the mahājanas advocate.', Madhya 25.143-144plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 25.143-144

" 'The meaning of the Vedānta-sūtra is present in Śrīmad-Bhāgavatam. The full purport of the Mahābhārata is also there. The commentary of the Brahma-gāyatrī is also there and fully expanded with all Vedic knowledge. Śrīmad Bhāgavatam is the supreme Purāṇa, and it was compiled by the Supreme Personality of Godhead in His incarnation as Vyāsadeva. There are twelve cantos, 335 chapters and eighteen thousand verses.', Antya 1.138plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 1.138

'The devotees now present are constantly thinking of the Supreme Lord and are therefore highly advanced. This work named Vidagdha-mādhava depicts the characteristic pastimes of Lord Kṛṣṇa with decorations of poetic ornaments. And the inner grounds of the forest of Vṛndāvana provide a suitable platform for the dancing of Kṛṣṇa with the gopīs. Therefore I think that the pious activities of persons like us, who have tried to advance in devotional service, have now attained maturity.', Īśo 16plugin-autotooltip__small plugin-autotooltip_bigŚrī Īśopaniṣad, Mantra 16

O my Lord, O primeval philosopher, maintainer of the universe, O regulating principle, destination of the pure devotees, well-wisher of the progenitors of mankind, please remove the effulgence of Your transcendental rays so that I can see Your form of bliss. You are the eternal Supreme Personality of Godhead, like unto the sun, as am I.

that determination or desire — Ādi 14.69plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 14.69

"My dear gopīs, I accept your desire to have Me as your husband and thus worship Me. I wish your desire to be fulfilled because it deserves to be so."

that full-moon night — Antya 1.136plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Antya-līlā 1.136

'Springtime had arrived, and the fuIl moon of that season inspired the Supreme Personality of Godhead, who is complete in everything, with new attraction to meet the beautiful Śrīmatī Rādhārāṇī at night to increase the beauty of Their pastimes.' "

that Kaṁsa — SB 10.3.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.3.29

O Madhusūdana, because of Your appearance, I am becoming more and more anxious in fear of Kaṁsa. Therefore, please arrange for that sinful Kaṁsa to be unable to understand that You have taken birth from my womb.

that king — SB 3.13.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.13.3

O best of the virtuous, the original king of kings [Manu] was a great devotee of the Personality of Godhead Hari, and thus it is worth hearing of his sublime character and activities. Please describe them. I am very eager to hear., SB 4.25.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.25.12

King Purañjana had unlimited desires for sense enjoyment; consequently he traveled all over the world to find a place where all his desires could be fulfilled. Unfortunately he found a feeling of insufficiency everywhere.

that man — SB 3.9.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.9.9

O my Lord, the material miseries are without factual existence for the soul. Yet as long as the conditioned soul sees the body as meant for sense enjoyment, he cannot get out of the entanglement of material miseries, being influenced by Your external energy.

that one (Dakṣa) — SB 6.5.35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.5.35

When he heard that the Savalāśvas had also left this world to engage in devotional service, Dakṣa was angry at Nārada, and he almost fainted due to lamentation. When Dakṣa met Nārada, Dakṣa's lips began trembling in anger, and he spoke as follows.

that one (King Citraketu) — SB 6.16.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.16.33

Thereafter, by controlling his mind with his intelligence and thus restricting his senses from external engagements, he recovered suitable words with which to express his feelings. Thus he began offering prayers to the Lord, who is the personification of the holy scriptures [the sātvata-saṁhitās like the Brahma-saṁhitā and the Nārada-pañcarātra] and who is the spiritual master of all. He offered his prayers as follows.

that one (Lord Kṛṣṇa) — Ādi 4.125plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 4.125

Cc. Ādi 4.125

Text

" kasmād vṛnde priya-sakhi hareḥ pāda-mūlāt kuto ‘sau kuṇḍāraṇye kim iha kurute nṛtya-śikṣāṁ guruḥ kaḥ taṁ tvan-mūrtiḥ prati-taru-lataṁ dig-vidikṣu sphurantī śailūṣīva bhramati parito nartayantī sva-paścāt

that one — SB 7.8.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.8.8

The Supreme Personality of Godhead, who is the supreme controller and time factor, is the power of the senses, the power of the mind, the power of the body, and the vital force of the senses. His influence is unlimited. He is the best of all living entities, the controller of the three modes of material nature. By His own power, He creates this cosmic manifestation, maintains it and annihilates it also., SB 7.8.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.8.12

O most unfortunate Prahlāda, you have always described a supreme being other than me, a supreme being who is above everything, who is the controller of everyone, and who is all-pervading. But where is He? If He is everywhere, then why is He not present before me in this pillar?, Ādi 4.117plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 4.117

"Lord Kṛṣṇa made Śrīmatī Rādhārāṇī close Her eyes in shame before Her friends by His words relating Their amorous activities on the previous night. Then He showed the highest limit of cleverness in drawing pictures of dolphins in various playful sports on Her breasts. In this way Lord Hari made His youth successful by performing pastimes in the bushes with Śrī Rādhā and Her friends.", Madhya 8.190plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 8.190

" 'Thus Lord Śrī Kṛṣṇa spoke of the sexual activities of the previous night. In this way He made Śrīmatī Rādhārāṇī close Her eyes out of shyness. Taking this opportunity, Śrī Kṛṣṇa painted various types of dolphins on Her breasts. Thus He became a very expert artist for all the gopīs. During such pastimes, the Lord enjoyed the fulfillment of His youth.' "

that other — SB 4.7.31plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.7.31

Lord Brahmā said: My dear Lord, Your personality and eternal form cannot be understood by any person who is trying to know You through the different processes of acquiring knowledge. Your position is always transcendental to the material creation, whereas the empiric attempt to understand You is material, as are its objectives and instruments.

that Paramātmā — SB 1.2.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.2.33

The Supersoul enters into the bodies of the created beings who are influenced by the modes of material nature and causes them to enjoy the effects of these modes by the subtle mind.

that person (myself) — SB 3.31.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.31.18

My dear Lord, by Your causeless mercy I am awakened to consciousness, although I am only ten months old. For this causeless mercy of the Supreme Personality of Godhead, the friend of all fallen souls, there is no way to express my gratitude but to pray with folded hands.

that person — SB 3.27.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.27.16

When, by mature understanding, one can realize his individuality, then the situation he accepts under false ego becomes manifest to him., SB 5.26.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.26.17

By the arrangement of the Supreme Lord, low-grade living beings like bugs and mosquitoes suck the blood of human beings and other animals. Such insignificant creatures are unaware that their bites are painful to the human being. However, first-class human beings—brāhmaṇas, kṣatriyas and vaiśyas—are developed in consciousness, and therefore they know how painful it is to be killed. A human being endowed with knowledge certainly commits sin if he kills or torments insignificant creatures, who have no discrimination. The Supreme Lord punishes such a man by putting him into the hell known as Andhakūpa, where he is attacked by all the birds and beasts, reptiles, mosquitoes, lice, worms, flies, and any other creatures he tormented during his life. They attack him from all sides, robbing him of the pleasure of sleep. Unable to rest, he constantly wanders about in the darkness. Thus in Andhakūpa his suffering is just like that of a creature in the lower species., SB 7.6.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.6.6

Every human being has a maximum duration of life of one hundred years, but for one who cannot control his senses, half of those years are completely lost because at night he sleeps twelve hours, being covered by ignorance. Therefore such a person has a lifetime of only fifty years.

that softness — Madhya 23.5plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 23.5

" 'When devotional service is situated on the transcendental platform of pure goodness, it is like a ray of the sunlight of love for Kṛṣṇa. At such a time, devotional service causes the heart to be softened by various tastes, and it is called bhāva [emotion].'

that Supreme — SB 7.1.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.1.10

When the Supreme Personality of Godhead creates different types of bodies, offering a particular body to each living entity according to his character and fruitive actions, the Lord revives all the qualities of material nature—sattva-guṇa, rajo-guṇa and tamo-guṇa. Then, as the Supersoul, He enters each body and influences the qualities of creation, maintenance and annihilation, using sattva-guṇa for maintenance, rajo-guṇa for creation and tamo-guṇa for annihilation.

that Supreme Personality of Godhead — SB 6.4.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.4.13

The Supreme Personality of Godhead is situated as the Supersoul within the cores of the hearts of all living entities, whether moving or nonmoving, including men, birds, animals, trees and, indeed, all living entities. Therefore you should consider every body a residence or temple of the Lord. By such vision you will satisfy the Lord. You should not angrily kill these living entities in the forms of trees.

that Śrī Kṛṣṇa — Madhya 19.207-209plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 19.207-209

" ' "My dearmost Kṛṣṇa, You are worshiping Me and giving up the company of all the other gopīs who wanted to enjoy themselves with You." Thinking like this, Śrīmatī Rādhārāṇī considered Herself Kṛṣṇa's most beloved gopī. She had become proud and had left the rāsa-līlā with Kṛṣṇa. In the deep forest She said, "My dear Kṛṣṇa, I cannot walk any more. You can take Me wherever You like." When Śrīmatī Rādhārāṇī petitioned Kṛṣṇa in this way, Kṛṣṇa said, "Just get up upon My shoulders." As soon as Śrīmatī Rādhārāṇī began to do so, He disappeared. Śrīmatī Rādhārāṇī then began to grieve over Her request and Kṛṣṇa's disappearance.'

the child — SB 1.12.22plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.12.22

This child will be as strong as a lion, and as worthy a shelter as the Himalaya Mountains. He will be forbearing like the earth, and as tolerant as his parents.

the King — SB 1.19.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.19.21

We shall all wait here until the foremost devotee of the Lord, Mahārāja Parīkṣit, returns to the supreme planet, which is completely free from all mundane contamination and all kinds of lamentation.

the King of heaven — SB 5.24.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.24.24

Alas, how pitiable it is for Indra, the King of heaven, that although he is very learned and powerful and although he chose Bṛhaspati as his prime minister to instruct him, he is completely ignorant concerning spiritual advancement. Bṛhaspati is also unintelligent because he did not properly instruct his disciple Indra. Lord Vāmanadeva was standing at Indra's door, but King Indra, instead of begging Him for an opportunity to render transcendental loving service, engaged Him in asking me for alms to gain the three worlds for his sense gratification. Sovereignty over the three worlds is very insignificant because whatever material opulence one may possess lasts only for an age of Manu, which is but a tiny fraction of endless time.

the living entity — SB 3.6.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.6.13

When the palate of the gigantic form was separately manifested, Varuṇa, the director of water in the planetary systems, entered therein, and thus the living entity has the facility to taste everything with his tongue., SB 3.6.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.6.16

When there was a manifestation of skin separated from the gigantic form, Anila, the deity directing the wind, entered with partial touch, and thus the living entities can realize tactile knowledge., SB 3.6.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.6.18

When there was a separate manifestation of skin, the controlling deities of sensations and their different parts entered into it, and thus the living entities feel itching and happiness due to touch., SB 3.6.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.6.19

When the genitals of the gigantic form separately became manifest, then Prajāpati, the original living creature, entered into them with his partial semen, and thus the living entities can enjoy sex pleasure., SB 3.6.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.6.20

The evacuating channel separately became manifest, and the director named Mitra entered into it with partial organs of evacuation. Thus the living entities are able to pass stool and urine., SB 3.6.24plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.6.24

After that, the heart of the gigantic form separately manifested itself, and into it entered the moon demigod with partial mental activity. Thus the living entity can conduct his mental speculations., SB 3.6.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.6.25

Thereafter the materialistic ego of the gigantic form separately manifested itself, and into it entered Rudra, the controller of false ego, with his own partial activities, by which the living entity transacts his objective actions., SB 3.6.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.6.26

Thereafter, when His consciousness separately manifested itself, the total energy, mahat-tattva, entered with His conscious part. Thus the living entity is able to conceive specific knowledge., SB 3.7.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.7.5

The pure soul is pure consciousness and is never out of consciousness, either due to circumstances, time, situations, dreams or other causes. How then does he become engaged in nescience?, SB 10.1.43plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.1.43

When the luminaries in the sky, such as the moon, the sun and the stars, are reflected in liquids like oil or water, they appear to be of different shapes—sometimes round, sometimes long, and so on—because of the movements of the wind. Similarly, when the living entity, the soul, is absorbed in materialistic thoughts, he accepts various manifestations as his own identity because of ignorance. In other words, one is bewildered by mental concoctions because of agitation from the material modes of nature.

the offender — SB 3.14.43plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.14.43

A person who is condemned by a brāhmaṇa or is always fearful to other living entities is not favored either by those who are already in hell or by those in the species in which he is born.

the personality known as Maru — SB 9.12.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.12.6

Having achieved perfection in the power of mystic yoga, Maru still lives in a place known as Kalāpa-grāma. At the end of Kali-yuga, he will revive the lost Sūrya dynasty by begetting a son.

the Personality of Godhead — SB 2.7.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.7.10

The Lord appeared as the son of Sudevī, the wife of King Nābhi, and was known as Ṛṣabhadeva. He performed materialistic yoga to equibalance the mind. This stage is also accepted as the highest perfectional situation of liberation, wherein one is situated in one's self and is completely satisfied.

the same — SB 2.10.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.10.10

After separating the different universes, the gigantic universal form of the Lord [Mahā-Viṣṇu], which came out of the causal ocean, the place of appearance for the first puruṣa-avatāra, entered into each of the separate universes, desiring to lie on the created transcendental water [Garbhodaka].

the same Lord — SB 1.2.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.2.30

In the beginning of the material creation, that Absolute Personality of Godhead [Vāsudeva], in His transcendental position, created the energies of cause and effect by His own internal energy., SB 1.3.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.3.25

Thereafter, at the conjunction of two yugas, the Lord of the creation will take His birth as the Kalki incarnation and become the son of Viṣṇu Yaśā. At this time the rulers of the earth will have degenerated into plunderers.

the sun — SB 2.3.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.3.17

Both by rising and by setting, the sun decreases the duration of life of everyone, except one who utilizes the time by discussing topics of the all-good Personality of Godhead., SB 2.6.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 2.6.17

The sun illuminates both internally and externally by expanding its radiation; similarly, the Supreme Personality of Godhead, by expanding His universal form, maintains everything in the creation both internally and externally., SB 8.21.30plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.21.30

As far as the sun and moon shine with the stars and as far as the clouds pour rain, all the land throughout the universe is in your possession.

the Supreme Personality of Godhead — SB 4.21.34plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.21.34

The Supreme Personality of Godhead is transcendental and not contaminated by this material world. But although He is concentrated spirit soul without material variety, for the benefit of the conditioned soul He nevertheless accepts different types of sacrifice performed with various material elements, rituals and mantras and offered to the demigods under different names according to the interests and purposes of the performers.

there he is — SB 4.13.40plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.13.40

After fixing his bow and arrow, the cruel boy used to go to the forest and unnecessarily kill innocent deer, and as soon as he came all the people would cry, "Here comes cruel Vena! Here comes cruel Vena!"

they — SB 3.6.12plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.6.12

Agni, or heat, separated from His mouth, and all the directors of material affairs entered into it in their respective positions. By that energy the living entity expresses himself in words.

this brāhmaṇa — SB 6.1.67plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.1.67

This brāhmaṇa irresponsibly spent his long lifetime transgressing all the rules and regulations of the holy scripture, living extravagantly and eating food prepared by a prostitute. Therefore he is full of sins. He is unclean and is addicted to forbidden activities.

this — SB 3.22.15plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.22.15

The great sage replied: Certainly I have a desire to marry, and your daughter has not yet married or given her word to anyone. Therefore our marriage according to the Vedic system can take place., SB 7.5.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.5.36

Although Prahlāda is only five years old, even at this young age he has given up his affectionate relationship with his father and mother. Therefore, he is certainly untrustworthy. Indeed, it is not at all believable that he will behave well toward Viṣṇu.

this Ajāmila — SB 6.1.58-60plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.1.58-60

Once this brāhmaṇa Ajāmila, following the order of his father, went to the forest to collect fruit, flowers and two kinds of grass, called samit and kuśa. On the way home, he came upon a śūdra, a very lusty, fourth-class man, who was shamelessly embracing and kissing a prostitute. The śūdra was smiling, singing and enjoying as if this were proper behavior. Both the śūdra and the prostitute were drunk. The prostitute's eyes were rolling in intoxication, and her dress had become loose. Such was the condition in which Ajāmila saw them.

this Hiraṇyakaśipu — SB 8.19.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.19.9

Wheresoever I go, Hiraṇyakaśipu will follow Me, as death follows all living entities. Therefore it is better for Me to enter the core of his heart, for then, because of his power to see only externally, he will not see Me.

this man — SB 1.7.39plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.7.39

This man is an assassin and murderer of your own family members. Not only that, but he has also dissatisfied his master. He is but the burnt remnants of his family. Kill him immediately.

those — SB 1.7.35plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.7.35

Lord Śrī Kṛṣṇa said: O Arjuna, you should not show mercy by releasing this relative of a brāhmaṇa [brahma-bandhu], for he has killed innocent boys in their sleep.

was the same person — SB 7.13.14plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.13.14

Neither by that saintly person's activities, by his bodily features, by his words nor by the symptoms of his varṇāśrama status could people understand whether he was the same person they had known.

that child, Kṛṣṇa — SB 10.11.26plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.11.26

Even the other day, neither Kṛṣṇa nor any of His playmates died from the falling of the two trees, although the children were near the trees or even between them. This also is to be considered the mercy of the Supreme Personality of Godhead.

this body — SB 1.12.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.12.10

The Lord was thus engaged in vanquishing the radiation of the brahmāstra, just as the sun evaporates a drop of dew. He was observed by the child, who thought about who He was.

finishing breakfast in the morning — SB 10.11.45plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.11.45

After the killing of the demon, Kṛṣṇa and Balarāma finished Their breakfast in the morning, and while continuing to take care of the calves, They wandered here and there. Kṛṣṇa and Balarāma, the Supreme Personalities of Godhead, who maintain the entire creation, now took charge of the calves as if cowherd boys.

he who was known — SB 9.1.2-3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.1.2-3

Satyavrata, the saintly king of Draviḍadeśa who received spiritual knowledge at the end of the last millennium by the grace of the Supreme, later became Vaivasvata Manu, the son of Vivasvān, in the next manvantara [period of Manu]. I have received this knowledge from you. I also understand that such kings as Ikṣvāku were his sons, as you have already explained.

one who (Adhiratha) — SB 9.23.13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.23.13

While playing on the bank of the Ganges, Adhiratha found a baby wrapped up in a basket. The baby had been left by Kuntī because he was born before she was married. Because Adhiratha had no sons, he raised this baby as his own. [This son was later known as Karṇa.]

that I am — SB 3.8.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.8.18

Lord Brahmā, in his ignorance, contemplated: Who am I that am situated on the top of this lotus? Wherefrom has it sprouted? There must be something downwards, and that from which this lotus has grown must be within the water.