ākhyam

  • by the name — SB 4.8.41plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.8.41

    Any person who desires the fruits of the four principles religiosity, economic development, sense gratification and, at the end, liberation, should engage himself in the devotional service of the Supreme Personality of Godhead, for worship of His lotus feet yields the fulfillment of all of these.
  • of the name — SB 3.10.10plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.10.10

    Vidura inquired from Maitreya: O my lord, O greatly learned sage, kindly describe eternal time, which is another form of the Supreme Lord, the wonderful actor. What are the symptoms of that eternal time? Please describe them to us in detail.    , SB 4.7.27plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.7.27

    The priests addressed the Lord, saying: O Lord, transcendental to material contamination, by the curse offered by Lord Śiva's men we have become attached to fruitive activities, and thus we are now fallen and therefore do not know anything about You. On the contrary, we are now involved in the injunctions of the three departments of the Vedic knowledge under the plea of executing rituals in the name of yajña. We know that You have made arrangements for distributing the respective shares of the demigods.

ākhyām

  • celebrated — SB 3.24.19plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.24.19

    Your son will be the head of all the perfected souls. He will be approved by the ācāryas expert in disseminating real knowledge, and among the people He will be celebrated by the name Kapila. As the son of Devahūti, He will increase your fame.

aham-ākhyam

  • false ego, false identification with the material world — SB 5.5.10-13plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.5.10-13

    O My sons, you should accept a highly elevated paramahaṁsa, a spiritually advanced spiritual master. In this way, you should place your faith and love in Me, the Supreme Personality of Godhead. You should detest sense gratification and tolerate the duality of pleasure and pain, which are like the seasonal changes of summer and winter. Try to realize the miserable condition of living entities, who are miserable even in the higher planetary systems. Philosophically inquire about the truth. Then undergo all kinds of austerities and penances for the sake of devotional service. Give up the endeavor for sense enjoyment and engage in the service of the Lord. Listen to discussions about the Supreme Personality of Godhead, and always associate with devotees. Chant about and glorify the Supreme Lord, and look upon everyone equally on the spiritual platform. Give up enmity and subdue anger and lamentation. Abandon identifying the self with the body and the home, and practice reading the revealed scriptures. Live in a secluded place and practice the process by which you can completely control your life air, mind and senses. Have full faith in the revealed scriptures, the Vedic literatures, and always observe celibacy. Perform your prescribed duties and avoid unnecessary talks. Always thinking of the Supreme Personality of Godhead, acquire knowledge from the right source. Thus practicing bhakti-yoga, you will patiently and enthusiastically be elevated in knowledge and will be able to give up the false ego.

aniruddha-ākhyam

  • by the name Aniruddha — SB 3.26.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.26.28

    The mind of the living entity is known by the name of Lord Aniruddha, the supreme ruler of the senses. He possesses a bluish-black form resembling a lotus flower growing in the autumn. He is found slowly by the yogīs.

antardhāna-ākhyam

  • known as the Antardhāna — SB 3.20.44plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.20.44

    Then Lord Brahmā, by his ability to be hidden from vision, created the Siddhas and Vidyādharas and gave them that wonderful form of his known as the Antardhāna.

apavarga-ākhyam

  • by the name of liberation — SB 1.18.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.18.16

    O Sūta Gosvāmī, please describe those topics of the Lord by which Mahārāja Parīkṣit, whose intelligence was fixed on liberation, attained the lotus feet of the Lord, who is the shelter of Garuḍa, the king of birds. Those topics were vibrated by the son of Vyāsa [Śrīla Śukadeva].
  • called apavarga (liberation) — SB 5.3.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.3.9

    O Lord of lords, we are completely ignorant of the execution of dharma, artha, kāma and mokṣa, the process of liberation, because we do not actually know the goal of life. You have appeared personally before us like a person soliciting worship, but actually You are present here just so we can see You. You have come out of Your abundant and causeless mercy in order to serve our purpose, our interest, and give us the benefit of Your personal glory called apavarga, liberation. You have come, although You are not properly worshiped by us due to our ignorance.

badarī-ākhyam

  • named Badarikāśrama — SB 9.3.36plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.3.36

    Thereafter, the King gave his most beautiful daughter in charity to the supremely powerful Baladeva and then retired from worldly life and went to Badarikāśrama to please Nara-Nārāyaṇa.

bhakta-ākhyam

  • known as a devotee — Ādi 1.14plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 1.14

    I offer my obeisances unto the Supreme Lord, Kṛṣṇa, who is nondifferent from His features as a devotee, devotional incarnation, devotional manifestation, pure devotee, and devotional energy.    , Ādi 7.6plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 7.6

    Let me offer my obeisances unto Lord Śrī Kṛṣṇa, who has manifested Himself in five as a devotee, expansion of a devotee, incarnation of a devotee, pure devotee and devotional energy.

brahma-ākhyam

  • known as Brahmaloka — Ādi 2.17plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 2.17

    [Śrī Uddhava said:] "Naked saints and sannyāsīs who undergo severe physical penances, who can raise the semen to the brain, and who are completely equipoised in Brahman can live in the realm known as Brahmaloka."

caitanya-ākhyam

  • known as Śrī Caitanya — Ādi 1.5plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 1.5

    The loving affairs of Śrī Rādhā and Kṛṣṇa are transcendental manifestations of the Lord's internal pleasure-giving potency. Although Rādhā and Kṛṣṇa are one in Their identity, They separated Themselves eternally. Now these two transcendental identities have again united, in the form of Śrī Kṛṣṇa Caitanya. I bow down to Him, who has manifested Himself with the sentiment and complexion of Śrīmatī Rādhārāṇī although He is Kṛṣṇa Himself.    , Ādi 4.55plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 4.55

    "The loving affairs of Śrī Rādhā and Kṛṣṇa are transcendental manifestations of the Lord's internal pleasure-giving potency. Although Rādhā and Kṛṣṇa are one in Their identity, They separated Themselves eternally. Now these two transcendental identities have again united, in the form of Śrī Kṛṣṇa Caitanya. I bow down to Him, who has manifested Himself with the sentiment and complexion of Śrīmatī Rādhārāṇī although He is Kṛṣṇa Himself."

cara-acara-ākhyam

  • and everything, moving and nonmoving — SB 8.12.11plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.12.11

    My Lord, You are the supreme knowledge personified. You know everything about this creation and its beginning, maintenance and annihilation, and You know all the endeavors made by the living entities, by which they are either implicated in this material world or liberated from it. As the air enters the vast sky and also enters the bodies of all moving and nonmoving entities, You are present everywhere, and therefore You are the knower of all.

dharma-ākhyam

  • by the name of religion — SB 5.7.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.7.6

    After performing the preliminaries of various sacrifices, Mahārāja Bharata offered the results in the name of religion to the Supreme Personality of Godhead, Vāsudeva. In other words, he performed all the yajñas for the satisfaction of Lord Vāsudeva, Kṛṣṇa. Mahārāja Bharata thought that since the demigods were different parts of Vāsudeva's body, He controls those who are explained in the Vedic mantras. By thinking in this way, Mahārāja Bharata was freed from all material contamination, such as attachment, lust and greed. When the priests were about to offer the sacrificial ingredients into the fire, Mahārāja Bharata expertly understood how the offering made to different demigods was simply an offering to the different limbs of the Lord. For instance, Indra is the arm of the Supreme Personality of Godhead, and Sūrya [the sun] is His eye. Thus Mahārāja Bharata considered that the oblations offered to different demigods were actually offered unto the different limbs of Lord Vāsudeva.

gokula-ākhyam

  • named Gokula — Madhya 20.258plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 20.258

    " 'Gokula, the supreme abode and planet, appears like a lotus flower that has a thousand petals. The whorl of that lotus is the abode of the Supreme Lord, Kṛṣṇa. This lotus-shaped supreme abode is created by the will of Lord Ananta.'

govinda-ākhyām

  • named Lord Govinda — Ādi 5.224plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 5.224

    "My dear friend, if you are indeed attached to your worldly friends, do not look at the smiling face of Lord Govinda as He stands on the bank of the Yamunā at Keśīghāṭa. Casting sidelong glances, He places His flute to His lips, which seem like newly blossomed twigs. His transcendental body, bending in three places, appears very bright in the moonlight."

hāṭaka-ākhyam

  • named Hāṭaka — SB 5.24.17plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.24.17

    The next planet below Atala is Vitala, wherein Lord Śiva, who is known as the master of gold mines, lives with his personal associates, the ghosts and similar living entities. Lord Śiva, as the progenitor, engages in sex with Bhavānī, the progenitress, to produce living entities, and from the mixture of their vital fluid the river named Hāṭakī is generated. When fire, being made to blaze by the wind, drinks of this river and then sizzles and spits it out, it produces gold called Hāṭaka. The demons who live on that planet with their wives decorate themselves with various ornaments made from that gold, and thus they live there very happily.

jṛmbhaṇa-ākhyām

  • known as yawning — SB 3.20.41plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.20.41

    The ghosts and hobgoblins took possession of the body thrown off in the form of yawning by Brahmā, the creator of the living entities. This is also known as the sleep which causes drooling. The hobgoblins and ghosts attack men who are impure, and their attack is spoken of as insanity.

kaivalya-ākhyam

  • called kaivalya — SB 3.27.28-29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.27.28-29

    My devotee actually becomes self-realized by My unlimited causeless mercy, and thus, when freed from all doubts, he steadily progresses towards his destined abode, which is directly under the protection of My spiritual energy of unadulterated bliss. That is the ultimate perfectional goal of the living entity. After giving up the present material body, the mystic devotee goes to that transcendental abode and never comes back.

kapila-ākhyam

  • known as Kapila Muni — SB 9.8.20plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.8.20

    The great Aṁśumān saw the sage named Kapila, the saint who is an incarnation of Viṣṇu, sitting there by the horse. Aṁśumān offered Him respectful obeisances, folded his hands and offered Him prayers with great attention.

kaustubha-ākhyam

  • known as Kaustubha — SB 8.8.6plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.8.6

    Generated thereafter from the great ocean were the celebrated gems Kaustubha-maṇi and Padmarāga-maṇi. Lord Viṣṇu, to decorate His chest, desired to possess them. Generated next was the pārijāta flower, which decorates the celestial planets. O King, as you fulfill the desires of everyone on this planet by fulfilling all ambitions, the pārijāta fulfills the desires of everyone.

loka-pāla-ākhyam

  • known as the ruler of all the lokas, or planets — SB 9.20.33plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.20.33

    As the ruler of the entire universe, Emperor Bharata had the opulences of a great kingdom and unconquerable soldiers. His sons and family had seemed to him to be his entire life. But finally he thought of all this as an impediment to spiritual advancement, and therefore he ceased from enjoying it.

nara-nārāyaṇa-ākhyam

  • named Nara-Nārāyaṇa — SB 5.4.5plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 5.4.5

    King Nābhi understood that his son, Ṛṣabhadeva, was very popular among the citizens and among government officers and ministers. Understanding the popularity of his son, Mahārāja Nābhi enthroned Him as the emperor of the world to give protection to the general populace in terms of the Vedic religious system. To do this, he entrusted Him into the hands of learned brāhmaṇas, who would guide Him in administrating the government. Then Mahārāja Nābhi and his wife, Merudevī, went to Badarikāśrama in the Himalaya Mountains, where the King engaged Himself very expertly in austerities and penances with great jubilation. In full samādhi he worshiped the Supreme Personality of Godhead, Nara-Nārāyaṇa, who is Kṛṣṇa in His plenary expansion. By doing so, in course of time Mahārāja Nābhi was elevated to the spiritual world known as Vaikuṇṭha.

nārāyaṇa-ākhyam

  • named Nārāyaṇa-kavaca — SB 6.8.3plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 6.8.3

    Śrī Śukadeva Gosvāmī said: King Indra, the leader of the demigods, inquired about the armor known as Nārāyaṇa-kavaca from Viśvarūpa, who was engaged by the demigods as their priest. Please hear Viśvarūpa's reply with great attention.

para-ākhyam

  • two parārdhas — SB 3.32.9plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.32.9

    After experiencing the inhabitable time of the three modes of material nature, known as two parārdhas, Lord Brahmā closes the material universe, which is covered by layers of earth, water, air, fire, ether, mind, ego, etc., and goes back to Godhead.
  • who is transcendental — SB 1.18.42plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 1.18.42

    O my boy, your intelligence is immature, and therefore you have no knowledge that the king, who is the best amongst human beings, is as good as the Personality of Godhead. He is never to be placed on an equal footing with common men. The citizens of the state live in prosperity, being protected by his unsurpassable prowess.

para-devatā-ākhyām

  • the Supreme Lord, the Personality of Godhead, appearing in that form — SB 8.9.18plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.9.18

    Her attractive nose and cheeks and Her ears, adorned with golden earrings, made Her face very beautiful. As She moved, Her sari's border on Her breasts moved slightly aside. When the demigods and demons saw these beautiful features of Mohinī-mūrti, who was glancing at them and slightly smiling, they were all completely enchanted.

pravṛtta-ākhyam

  • known as material attachment — SB 7.15.48-49plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 7.15.48-49

    The ritualistic ceremonies and sacrifices known as agni-hotra-yajña, darśa-yajña, pūrṇamāsa-yajña, cāturmāsya-yajña, paśu-yajña and soma-yajña are all symptomized by the killing of animals and the burning of many valuables, especially food grains, all for the fulfillment of material desires and the creation of anxiety. Performing such sacrifices, worshiping Vaiśvadeva, and performing the ceremony of Baliharaṇa, which all supposedly constitute the goal of life, as well as constructing temples for demigods, building resting houses and gardens, digging wells for the distribution of water, establishing booths for the distribution of food, and performing activities for public welfare—these are all symptomized by attachment to material desires.

saṅkarṣaṇa-ākhyam

  • known as Saṅkarṣaṇa — Ādi 1.8plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 1.8

    I surrender unto the lotus feet of Śrī Nityānanda Rāma, who is known as Saṅkarṣaṇa in the midst of the catur-vyūha [consisting of Vāsudeva, Saṅkarṣaṇa, Pradyumna and Aniruddha]. He possesses full opulences and resides in Vaikuṇṭhaloka, far beyond the material creation.    , Ādi 5.13plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 5.13

    I surrender unto the lotus feet of Śrī Nityānanda Rāma, who is known as Saṅkarṣaṇa in the midst of the catur-vyūha [consisting of Vāsudeva, Saṅkarṣaṇa, Pradyumna and Aniruddha]. He possesses full opulences and resides in Vaikuṇṭhaloka, far beyond the material creation.
  • Saṅkarṣaṇa by name — SB 3.26.25plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.26.25

    The threefold ahaṅkāra, the source of the gross elements, the senses and the mind, is identical with them because it is their cause. It is known by the name of Saṅkarṣaṇa, who is directly Lord Ananta with a thousand heads.

śeṣa-ākhyam

  • known as Śeṣa, the plenary expansion of Kṛṣṇa — SB 10.2.8plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 10.2.8

    Within the womb of Devakī is My partial plenary expansion known as Saṅkarṣaṇa or Śeṣa. Without difficulty, transfer Him into the womb of Rohiṇī.

śiva-ākhyam

  • celebrated by the name Śiva — SB 8.7.29plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 8.7.29

    O lord, the five important Vedic mantras are represented by your five faces, from which the thirty-eight most celebrated Vedic mantras have been generated. Your Lordship, being celebrated as Lord Śiva, is self-illuminated. You are directly situated as the supreme truth, known as Paramātmā.
  • named Śiva — SB 4.4.16plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 4.4.16

    Do you think that greater, more respectable personalities than you, such as Lord Brahmā, do not know this inauspicious person who goes under the name Lord Śiva? He associates with the demons in the crematorium, his locks of hair are scattered all over his body, he is garlanded with human skulls and smeared with ashes from the crematorium, but in spite of all these inauspicious qualities, great personalities like Brahmā honor him by accepting the flowers offered to his lotus feet and placing them with great respect on their heads.

śrī-kṛṣṇa-ākhyam

  • known as Lord Śrī Kṛṣṇa — Ādi 2.95plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Ādi-līlā 2.95

    " 'The Tenth Canto of Śrīmad-Bhāgavatam reveals the tenth object, the Supreme Personality of Godhead, who is the shelter of all surrendered souls. He is known as Śrī Kṛṣṇa, and He is the ultimate source of all the universes. Let me offer my obeisances unto Him.'    , Madhya 20.151plugin-autotooltip__small plugin-autotooltip_bigŚrī Caitanya-caritāmṛta, Madhya-līlā 20.151

    " 'The Tenth Canto of Śrīmad-Bhāgavatam reveals the tenth object, the Supreme Personality of Godhead, who is the shelter of all surrendered souls. He is known as Śrī Kṛṣṇa, and He is the ultimate source of all the universes. Let me offer my obeisances unto Him.'

tālajaṅgha-ākhyam

  • were known as the Tālajaṅghas — SB 9.23.28plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.23.28

    Jayadhvaja had a son named Tālajaṅgha, who had one hundred sons. All the kṣatriyas in that dynasty, known as Tālajaṅgha, were annihilated by the great power received by Mahārāja Sagara from Aurva Ṛṣi.

vaikuṇṭha-ākhyam

  • the place known as Vaikuṇṭha — SB 9.4.60plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 9.4.60

    Thereafter, being disappointed even in taking shelter of Lord Śiva, Durvāsā Muni went to Vaikuṇṭha-dhāma, where the Supreme Personality of Godhead, Nārāyaṇa, resides with His consort, the goddess of fortune.

vāsudeva-ākhyam

  • by the name vāsudeva — SB 3.26.21plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.26.21

    The mode of goodness, which is the clear, sober status of understanding the Personality of Godhead and which is generally called vāsudeva, or consciousness, becomes manifest in the mahat-tattva.

viśeṣa-ākhyam

  • called viśeṣa — SB 3.26.52plugin-autotooltip__small plugin-autotooltip_bigŚrīmad Bhāgavatam 3.26.52

    This universal egg, or the universe in the shape of an egg, is called the manifestation of material energy. Its layers of water, air, fire, sky, ego and mahat-tattva increase in thickness one after another. Each layer is ten times bigger than the previous one, and the final outside layer is covered by pradhāna. Within this egg is the universal form of Lord Hari, of whose body the fourteen planetary systems are parts.